Fun things to do in Polonnaruwa: 17 fun attractions and activities

Visiting Gal Viharaya was a truly special experience. The massive rock-cut Buddha statues are beautifully carved and full of expression, showing the incredible craftsmanship of ancient times. The site is peaceful and well cared for, creating a calm and spiritual atmosphere. I felt happy and honored to witness such an important part of Sri Lanka’s heritage. A must-visit when in Polonnaruwa.

Carved into the heart of an ancient granite rock in Polonnaruwa lies Gal Viharaya, a masterpiece of Sri Lanka’s medieval artistry and devotion. Known in its time as Uttararama, “the northern monastery,” this sacred site was created during the reign of King Parakramabahu I in the 12th century. It wasn’t just a temple—it was a spiritual and intellectual hub where monks gathered, meditated, and reformed the Buddhist monastic order. The king himself convened an assembly of monks here, establishing a code of conduct for the Sangha, inscriptions of which can still be found near the rock carvings. The temple’s allure lies in its four colossal Buddha statues, all carved from a single stretch of granite but each telling a different story of enlightenment and serenity. The seated Buddha, over fifteen feet tall, rests in deep meditation upon a lotus throne adorned with lions and mythical makara motifs—symbols of strength and protection. Nearby, within an artificial cavern known as Vidyadhara Guha, another smaller seated figure glows with quiet grace, framed by a halo and faint traces of ancient frescoes. The standing figure, almost twenty-three feet tall, gazes downward with folded arms and an expression of sorrow. Scholars still debate whether this is the Buddha himself in contemplation or his disciple Ananda, mourning the Master’s passing. The journey culminates in the breathtaking reclining Buddha, stretching forty-six feet across the rock, portraying the Buddha entering Parinirvana—the final release from the cycle of rebirth—marked by serene features and delicate details like the single lotus etched on his palm and feet. Every curve and contour of Gal Viharaya reflects architectural genius and spiritual purpose. The sculptors worked with the natural rise and fall of the rock, shaping each statue in harmony with its form. Even today, the site exudes an aura of calm reverence, its stone figures protected beneath a modern metal canopy that shields them from the elements. Visitors arriving at this sacred monument in Polonnaruwa, now a UNESCO World Heritage Site, are reminded to dress modestly, remove their footwear, and step softly among the ancient echoes of faith. Standing before these timeless figures, one can almost feel the whispers of monks long past and the steady rhythm of a civilization that carved its devotion into stone for eternity.

⭐️⭐️⭐️⭐️⭐️ A Truly Breathtaking Wonder of Sri Lanka 🇱🇰 Gal Viharaya in Polonnaruwa absolutely took my breath away. The sheer size, serenity, and craftsmanship of the ancient rock-carved Buddhas are beyond words. You can feel the peace and devotion carved into every detail — it’s not just a monument, it’s a spiritual experience. 🌿 What I loved: • The standing and reclining Buddha statues are unbelievably well preserved despite being over 800 years old. • The expressions on the faces are so calm — you instantly feel a sense of stillness. • The entire site is beautifully maintained, with clear pathways and shaded areas to rest. 📸 Tips for visitors: • Go early morning or near sunset for the best light and fewer crowds. • Dress modestly (it’s a sacred Buddhist site). • Bring water — it can get very warm during the day. • Take a few minutes to just sit quietly in front of the statues. The peace is indescribable. 🙏 A must-visit for anyone traveling through the Cultural Triangle. Gal Viharaya is one of those places that stays with you long after you leave. Absolutely breathtaking!

The Gal Vihara (Sinhala: ගල් විහාරය, lit. 'rock monastery'), and known originally as the Uttararama (Sinhala: උත්තරාරාමය, lit. 'the great monastery'), is a rock temple of the Buddha situated in the ancient city Polonnaruwa, the capital of the ancient Kingdom of Polonnaruwa, now present-day Polonnaruwa, in North Central Province, Sri Lanka. It was fashioned in the 12th century by King Parakramabahu I. The central feature of the temple is four rock relief statues of the Buddha, which have been carved into the face of a large granite gneiss rock. The images consist of a large seated figure, another smaller seated figure inside an artificial cavern, a standing figure, and a reclining figure. These are considered to be some of the best examples of ancient Sinhalese sculpting and carving arts, and have made the Gal Vihara the most visited monument at Polonnaruwa. The images of Uttararama follow a different style from the images of the previous Anuradhapura period, and show some significant differences. The identity of the standing image is subject to a certain amount of dispute among historians and archaeologists, some of whom argue that it depicts the monk Ananda rather than the Buddha. Each of the images have been carved in a way that uses a maximum possible area of the rock, and their heights seem to have been decided based on the height of the rock itself. Each statue appears to have had its own image house, as indicated by the remains of brick walls at the site. The Uttararama was where Parakramabahu I held a congregation of monks to purify the Buddhist priesthood, and later drew up a code of conduct for them. This code of conduct has been recorded in an inscription on the same rock face containing the images of the Buddha. The Gal Vihara or 'rock monastery' (so named after the large rock face where the four images of the Buddha were carved) was originally named Uttararama 'the northern monastery'. It is located in Polonnaruwa, and according to the Cūḷavaṃsa was one of the more prominent of the hundred temples built throughout Lanka by King Parakramabahu I (1153–1186). The Cūḷavaṃsa mentions that Parakramabahu I had his workmen build three caves in the rock after finishing the temple: the Vijjadhara Guha ('cave of the spirits of knowledge'), the Nissina Patima Lena ('cave of the sitting image'), and the Nipanna Patima Guha ('cave of the sleeping image'). Although they are described as 'caves', only the Vijjadhara Guha is a cave, while the others were image houses similar to the Thivanka and Lankathilaka, with their walls connected to the rock face. These walls, which were evidently decorated with frescoes, have since been destroyed and only their bases now remain, By the time Parakramabahu I ascended to the throne, the Buddhist priesthood in the country was divided into three fraternities: Abhayagiri vihāra, Jetavanaramaya, and Mahavihara. He held a congregation of monks to reconcile the three fraternities, and 'purified the order' by expelling corrupt monks. With the help of the elders of each fraternity, he later drew up a katikavata ('code of conduct') for Buddhist monks and recorded this in an inscription at Uttararama. The area in front of the images, which now resembles a terrace, is believed to be the location of the assembly hall where this congregation was held.[1] The inscription recording the code has been carved on the flat, polished rock face between the Vijjadhara Guha and the standing image. The Uttararama was abandoned during the fall of the Kingdom of Polonnaruwa. It had functioned as an educational establishment from its inception to its abandonment, being a centre of Buddhist education in the country. The main feature of Gal Vihara is the four images of the Buddha that have been carved on a single, large granite rock face, considered to be among the best examples of the rock carving and sculpting arts of the ancient Sinhalese. The rock has been cut almost 15 feet (4.6 m) deep to create a rock face to accommodate the statues,

This particular site is 900 years old and was actually a devoted temple or worshipping place inside a cave. The cave was made from really thick walls and has been excavated so that the wall with the statues of Buddha can be easily seen by all. One must definitely visit this place of not the others in the ancient kingdom city of Polunawara. It's simple yet awestruck kind of grandeur really reaches your soul. There are four statues which from left to right stands for enlightenment, heaven, before death and death of Lord Buddha. To imagine that this huge thing was done by hand centuries ago is simply mind boggling. We reached this site at night and it was still very visible thanks to the food lighting. Many dogs were sleeping around. I felt only positive vibes from visiting this place. I would've loved to just sit there for sometime and just soak in the atmosphere. Seeing the dogs peacefully sleeping, I felt only one thing that if your mind and body are at peace, the place just doesn't matter. It's possibly what Lord Buddha attained in his lifetime and even though it's difficult to leave ones family the way he did...I do commend and appreciate his life endeavour. It has brought so much peace to others. His learnings are still followed. His presence even in the form of stone brings peace. I don't need to believe in anything but my visit here forced me to believe in the power of human mind and soul.

Gal Viharaya, also known as the Rock Temple, is one of the most famous and beautiful places in Polonnaruwa, Sri Lanka. It was built during the reign of King Parakramabahu the Great in the 12th century. The temple is carved out of a single large granite rock and shows the amazing skill of ancient Sri Lankan craftsmen. There are four main Buddha statues at Gal Viharaya. Each statue shows the Buddha in a different pose — sitting in meditation, standing calmly, and lying down in a peaceful position, which represents the moment of his passing into Nirvana. The expressions on the faces of the statues are gentle and full of peace, showing deep spiritual feeling. The carvings are not only religious symbols but also works of great art. Even after many centuries, the details are still clear and impressive. The quiet surroundings make it a perfect place to feel calm and connected to history. Today, Gal Viharaya is a sacred site visited by Buddhists and travelers from around the world. It reminds everyone of Sri Lanka’s proud heritage and the deep devotion to Buddhism that shaped its ancient civilization

The only temple and Buddha statues carved out of a natural rock formation in Sri lanka, this unique collection of 4 Buddha statues are of great archaeological mystery and artistic beauty. It is called the Uttararamaya according to mahawamsha, the Sinhalese chronicle, Said to have been built and sponsored by the great King of Polonnaruwa Parakumba 1, he is said to have unified the Buddhist achedemia under one doctrine by holding a Achedemic and disciplinary Conclave once construction of this site was concluded. The standing Buddha statue has sparked serious controversy over the rare arm positions called Para-Dukkha- dukkhita mudra. Never used for a Buddha anywhere else in the world most experts believe this is a representation of the Arahat Ananda in Sorrowful morning on the passing of the Buddha. Others like Prof Paranawithana the famous Sri lankan expert on this field believe this is the Buddha himself on his second week of enlightenment looking in to the universe in a form of Sorrowful-enlightenment. This is part of the Polonnaruwa main archeology complex, entry for locals need a Car pass, while for Foreigners they charge USD 25. This is a great experience for artists, architects and those who want to compare the art and art history of India and the wider south Asia. A must see in the itinerary of Sri lankan archeology.

Amazing sights and great information. It was very expensive though! Parking spots were scarce and there were no roofed shoe racks. It rained, so all our shoes were completely wet unfortunately. Other than that, it was very nice!

The Polonnaruwa Vatadage is an ancient structure dating back to the Kingdom of Polonnaruwa of Sri Lanka. The meaning of Vatadage is 'The Circular Relic House'. It is believed to have been built during the reign of Great King Parakramabahu to hold the Relic of the tooth of the Buddha or during the reign of Nissanka Malla of Polonnaruwa to hold the alms bowl used by the Buddha.

This is one of the structures that are still kept erect in Pollonuwara. Beautiful artistic work or masonry. People were so skilled back then and the skills were being valued unlike now. I would recommend a good two hours for seeing all important locations with a guide who can explain everything! This is a UNESCO site, so it goes without saying that it's a must visit!

Visiting the Vatadageya in Polonnaruwa was an unforgettable experience for my wife and me. The circular structure is simply breathtaking, with its intricately carved stone pillars and statues that reflect the incredible craftsmanship of ancient Sri Lanka. Standing there, surrounded by such history and beauty, gave us a deep sense of connection to the past. You can almost imagine the religious ceremonies that once took place in this sacred space. It’s amazing how well-preserved everything is, allowing visitors to appreciate the attention to detail that went into its creation. If you're visiting Polonnaruwa, the Vatadageya is a must-see gem that takes you back in time.

The Polonnaruwa Vatadage is one of the most iconic and beautifully preserved structures in the ancient city. This circular relic house, believed to have once protected the Sacred Tooth Relic, showcases incredible stone carvings, guardstones, and moonstones. Four seated Buddha statues face each direction, symbolizing protection and enlightenment. The craftsmanship and spiritual atmosphere make it a must-visit highlight in Polonnaruwa. Ideal for history lovers, photographers, and anyone interested in ancient Buddhist architecture.

This historical attraction is worth a visit. Amazing early architecture. Cost was $30US to enter, with the ticket office at the museum. It's a large site so bike hire or tuk tuk is recommended. We got bikes outside for 1000 but they started at 1500rp. There are numerous stalls selling drinks , as well as pesky salesman trying to sell souvenirs. Toilets were clean and located in several areas. If you like history and Ruins this place is for you. The info sheet and signs don't really provide the best info so if you read up before you go you may better appreciate it, or you can hire a guide.

One of the most amazing historica sites. An expensive entrance fee ($20) but definitely worth it if you are interested in history and religious monuments. The cost includes the entire ancient city complex and you can buy your ticket at the museum: The ancient city is beautiful and it has plenty of wonderful sites with clear information (translated to English). Be aware you'll need to cover your knees and soldiers if you want to enter any of religious sections. You will also be harassed by the many walking vendors.

Absolutely amazing location. The whole site is worth a visit. Do walk it, hire a bike, a tuktuk or a guide. The walk can be done (we did), but you'll feel more comfortable & relaxed if you use some sort of transport. Google maps seemed to struggle with locations. We had actually walked past the turn off, google didn't seem to keep up. If you're in the area, visit, you won't be disappointed. Shoes & hats off, no photos inside. There is a guide inside who will explain the paintings to you.

Thivanka Pilimage (Thivanka Image House) is a remarkable Buddhist shrine located in Polonnaruwa, Sri Lanka. The name “Thivanka” means “thrice bent,” referring to the unique standing Buddha statue inside, which is bent at three places the neck, waist, and knees a traditional pose in Sri Lankan Buddhist art. This image house was built by King Parakramabahu the Great in the 12th century and is famous for its well-preserved brick structure and stunning frescoes on the inner walls. These murals, though faded with time, are some of the best surviving examples of ancient Polonnaruwa-era painting, depicting scenes from the Jataka tales (stories of the Buddha’s past lives). Though the roof is no longer intact, much of the structure remains, showcasing the grandeur and spiritual richness of medieval Sri Lankan architecture. Thivanka Pilimage is a must-visit site for anyone interested in history, religion, and ancient art.

Thivanka Pilimageya is a true hidden gem in the ancient city of Polonnaruwa, built by King Parakramabahu I in the 12th century. The name “Thivanka” means three bends, referring to the unique posture of the Buddha statue inside, which gracefully bends at three points — a rare and fascinating sight in Sri Lankan art. The temple’s interior walls are adorned with some of the finest surviving Polonnaruwa-era murals, depicting Jataka stories with intricate detail and vibrant natural pigments. These paintings, though centuries old, still carry a sense of life and devotion, offering a glimpse into the spiritual and artistic brilliance of the time. Set amidst the UNESCO World Heritage landscape, Thivanka Pilimageya is not just a religious site, but a living museum of our history, architecture, and creativity. A must-visit for anyone exploring Polonnaruwa’s ancient wonders.

One of the best preserved image houses with 12th century old paintings and the Buddha statue. Inside the image house is a set of 3D paintings of the Jathaka stories and the Devaaradhana. Buddha statue is curved at three places giving it the tri-curved-statue - aka Thiwanka. One can see the influence of Hinduism and related architecture here very clearly. Great to witness this masterpiece after close to 800 years.

I love the paintings inside and the friezes. The dwarfs are different and two of them I found were flashing their bottoms. Remember not to use flash photography.

Thivanka Pilimage had been built by King Parakramabahu (1153-1186) as part of the Jethavanarama Complex. Since the large image of Buddha has been curved in 3 places, this has been given the name “Thivanka” which literally means three curves. As most other structures of this era, this is too built with bricks including the statue. Fantastic historical place. Definitely worth a visit. It is part of a large tour of the ancient capital of Sri Lanka, Polonnaruwa. The ticket costs $25. Be sure to take the guide. Rent a bike. Large area of ​​the ancient city. The bike will be more comfortable.

Thivanka Pilimage, also known as Thivanka Image House, is a historical attractions situated on Thivanka Pilimage Road in Nissankamallapura, Polonnaruwa. It was built by King Parakramabahu the Great and is named in such a manner due to the standing Buddha statue which is curved in three places. “Thivanka” in Sinhala, translates to “three curves”. The entire structure is built with bricks. Thivanka Pilimage is the place to see the largest collection of paintings belonging to Polonnaruwa kingdom. The frescoes are believed to belong to the 12th century.

The Polonnaruwa Nissankalata Mandapa, also known as Nissanka Lata Mandapaya, is a fascinating historical structure located in the ancient city of Polonnaruwa, Sri Lanka. This unique mandapa is notable for its distinctive architectural features and its historical significance. Here's what you should know about the Nissankalata Mandapa: Construction and Purpose: The Nissankalata Mandapa was built by King Nissanka Malla (1187-1196 AD), who was known for his contributions to the architecture and art of Polonnaruwa. The purpose of this structure is believed to have been a gathering place or a pavilion used for royal ceremonies and rituals. Unique Design: The most remarkable feature of the Nissankalata Mandapa is its unique and intricate design. The mandapa is shaped like a stylized flower or a multi-petaled lotus, with concentric circular platforms. It is a fine example of the architectural creativity and skills of the time. Stone Carvings: The mandapa is adorned with ornate stone carvings that depict various scenes from Buddhist mythology, as well as intricate floral and geometric patterns. These carvings are a testament to the artistic and craftsmanship abilities of the ancient builders. Columns and Pillars: The mandapa features beautifully carved stone columns and pillars with intricate details, including figures and motifs. The columns support the lotus-shaped roof of the structure. Historical Significance: The Nissankalata Mandapa is not only admired for its architectural beauty but also for the historical information it provides. The inscriptions found here offer valuable insights into the reign of King Nissanka Malla and the religious practices of the time. Tourist Attraction: The Nissankalata Mandapa is a popular tourist attraction in Polonnaruwa, and visitors can explore its unique design, admire the intricate carvings, and learn about its historical context. The Polonnaruwa Nissankalata Mandapa is a fine example of the architectural and artistic achievements of ancient Sri Lanka. It stands as a testament to the cultural and historical heritage of the region and is a must-visit site for those interested in Sri Lankan history and architecture.

Visited: Sep 3, 2018 This place together with the royal palace etc form a cluster of relics separated by a short distance. This place is bigger than the royal palace and has lot of beautiful structures. It was crowded on a weekend. Worth one time visit while at polonnaruwa.

Nissanka Latha Mandapaya (Sinhala: නිශ්ශංක ලතා මණ්ඩපය) is a unique structure in the ancient city of Polonnaruwa in Sri Lanka. Built by King Nissanka Malla (1187-1196) and named after him, it is located near the western entrance of the Dalada Maluva, the area that contains the oldest and most sacred monuments in the city. A nearby stone inscription identifies this as the building used by Nissanka Malla to listen to pirith (chanting of Buddhist scriptures).

The place has been quite ruined thou it still has the structure Nissanka Latha Mandapaya is a unique structure in the ancient city of Polonnaruwa in Sri Lanka. A màndapa is a pillared structure that is open on all sides and protects the person inside from the sun with a roof.

Famous place to explore Sri lankan history. Located center of pollonnaruwa inside archeological premise

Nissanka Mandapaya some if the historical site of Sri Lanka in polonnaruwa Era

A very beautiful ruin where the great srilankan construction technology is exposed. It was made by king nishshankalatha.

The ancient city of Polonnaruwa, a UNESCO World Heritage site, is a must-visit. You’ll need at least 2 hours to explore key highlights like the Ancient City complex, the Royal Palace, and Gal Viharaya. There’s also a ruined Siva temple dating back to the Chola period — though it seems the Chola-era structures have been somewhat set aside in favor of what followed historically. It’s definitely worth a visit, but I’d recommend reading up on the history beforehand. It adds a whole new layer of meaning to the experience and helps you appreciate the subtle details that might otherwise go unnoticed.

A breathtaking take into ancient history. To imagine that this is part of the world's heritage is overwhelming. Makes you believe in Buddha even more. Well kept and hopefully will be kept better in the future. A guide would be great so that they can explain the full history and meaning of different parts of the structures.

Parakramabahu Palace in Polonnaruwa is one of the most fascinating historical sites in Sri Lanka. Once a majestic royal residence with seven stories and over a thousand rooms, today it stands as a grand ruin that reflects the power and vision of King Parakramabahu. Walking among the tall walls and vast courtyards gives a true sense of ancient royalty and the architectural brilliance of the Polonnaruwa kingdom

In the heart of ancient Polonnaruwa once stood a palace so grand that it was said to rival the abodes of the gods. The Royal Palace of King Parakramabahu I, built in the 12th century, was not just a royal residence—it was the beating heart of a golden age in Sri Lankan history. Towering seven stories high and believed to contain a thousand chambers, the palace, known as Vijayotpaya or the Palace of God Sakra, symbolized the might and vision of a ruler determined to build a kingdom worthy of legend. King Parakramabahu the Great, who reigned from 1153 to 1186, was a monarch of exceptional ambition and intellect. He unified a divided island, strengthened Buddhism, and created vast irrigation systems that turned dry plains into fertile farmland. His famous declaration—“Not even a drop of rainwater should flow into the ocean without being made useful to man”—embodied his forward-thinking rule. The palace he built reflected this same philosophy: majestic yet practical, blending artistry with engineering mastery. In its prime, the palace complex was more than just a residence for royalty. It was a bustling administrative hub, filled with ministers, guards, scholars, and attendants. Within its walls, decisions that shaped the fate of the nation were made. The surrounding buildings hosted ceremonies, entertained guests, and accommodated those who served the royal court. Though centuries of invasions and fire have reduced it to ruins, the remnants—towering brick walls, carved pillars, and beam holes that once held mighty wooden floors—still whisper of its former glory. Today, visitors walking among the ruins can almost hear the echo of drums and the murmur of courtiers in the grand halls. Nearby stand the king’s audience hall and bathing pools, each testifying to a life of regal sophistication. Before exploring, travelers are encouraged to visit the Polonnaruwa Archaeological Museum, where models and artifacts help recreate the palace’s splendor in the mind’s eye. Exploring the palace grounds, whether on foot or by bicycle, is like stepping back into a time when Sri Lanka flourished under one of its greatest kings. Though the grandeur of Parakramabahu’s palace has faded with time, its spirit endures—as a testament to human ingenuity, ambition, and the timeless beauty of Sri Lanka’s ancient civilization.

The Royal Palace of King Parakramabahu in Polonnaruwa, also known as the Palace of the Great King, is an impressive historical site. Though much of the structure is in ruins, you can still feel the grandeur and scale of what must have been a magnificent palace during its time. The massive walls and stone foundations give a sense of the power and influence of King Parakramabahu’s reign. Walking through the ruins, it's easy to imagine how the palace once stood in all its glory, hosting royal ceremonies and important events. A must-visit for history lovers exploring Polonnaruwa.

The Royal Palace of King Maha Parakramabahu in Polonnaruwa is a breathtaking historical site that showcases the grandeur of Sri Lanka’s ancient kingdoms. The palace, built in the 12th century, reflects the architectural brilliance of the Polonnaruwa era. Though mostly in ruins today, the remaining structures—such as the towering walls and intricate carvings—give visitors a glimpse into its former glory. Walking through the palace complex, you can imagine its past opulence, with stories suggesting it once had seven stories and hundreds of rooms. The nearby Audience Hall, with its beautifully carved elephants and lions, adds to the site’s charm. The surrounding ruins, including the royal baths and council chambers, enhance the experience. The site is well-maintained, with informative signboards providing historical context. Early mornings or late afternoons are the best times to visit to avoid the heat. Don’t forget to bring water and wear comfortable shoes, as exploring requires some walking. A must-visit for history lovers and anyone interested in Sri Lanka’s rich heritage! Highly recommended for a peaceful yet fascinating journey into the past.

Great place to walk around and think how impressive it would have looked before it was destroyed, especially considering how long ago it was constructed. Watch out for the sellers constantly trying to sell souvenirs.

The entrance fee for foreigners is $30 💵, and tickets can be purchased directly at the museum 🏛️. A visit to the archaeological site is a must . It's beautiful and very well maintained. However, I’m not giving five stars because, for the price, I expected at least an audio guide 🎧. Unfortunately, the app that was supposed to provide this wasn’t working, and the site itself lacks detailed descriptions. Most of the information is available only inside the museum. 👉 Tip: I recommend visiting the site first and then the museum, so you can better understand what you’ve seen throughout the day 🗺️. We explored the complex entirely on foot 🚶‍♂️🚶‍♀️, which is very doable if you’re heading only as far as Gal Vihara (point 22) 🪨. Points 24 and 25 are farther, but we eventually visited them too thanks to a car ride 🚗.

Polonnaruwa is a beautiful place, very well preserved and worth visiting. 30 USD per adult, kids half price. The complex has few sites: next to the museum (only by foot, local entrance, no bikes), the main one, across the street (to see all you need a bike - 1000/1500LKR pp from hotel or local rental) or tuk-tuk (3-4000LKR awaiting outside museum), a statue on the other side of the town and Medirigiriya Vatadage (1h Uber drive). Choose what you want to see, not possible to visit all in one day. In the main complex, use Google maps while biking as not all monuments are well tagged. Driving (almost dead) bike is very convenient and safe (approximately 20 km loop).

A great place to start your visit to the ancient city. The museum offers well-organized exhibits and detailed scale models that help you understand the layout and history of Polonnaruwa. Most of the information is provided in Sinhala, Tamil, and English, which makes it accessible and informative for all visitors. Highly recommended before exploring the ruins — it gives great context and depth to what you’ll see outside.

The museum features an exhibition of photographs, sculptures, and reconstructions of buildings from the ancient city. In my experience, the visit was less impressive than expected. Everything on display in the museum can also be seen in the Sacred City itself, often in a more authentic and engaging setting. There is a clear sense of segregation. A noticeable distinction is made between local Sinhalese visitors and tourists — for example, in ticket prices and access to facilities like toilets (the latter is somewhat understandable, though still worth noting). The heat inside the museum is intense. A few fans are present, but they offer little relief, making the indoor environment quite uncomfortable. Another downside is the lack of signage or directions. I had to rely entirely on Google Maps to navigate. Lastly, communication was challenging, as most staff members speak little to no English. The museum is part of the ticket. Just stroll through it (fast) and spend your worthy time in the Sacred City.

Absolutely fantastic place to visit to learn about the early Sri Lankan kingdoms. Can take a good few hours to visit all the locations. You need to visit the museum across the road to get your entry ticket. A word from the wise, unless it's a cool day, don't walk the site. Hire a bike, tuk tuk or car & visit. The walk from one end to the other is the heat is killer. If you're in the area, a visit is a must. The level of engineering skill is on par with remains in Rome or anywhere else in the world.

Very well organized information about the artefacts on display.

The complex of the ancient city is great but the whole site is way overpriced (30$). The museum is small, but its contents are interesting and we'll layed out. It's not worth spending more than 30 minutes inside though.. It's is also super hot and there is no ac with very little ventilation, a bit of a shame. The rest of the complex is truly fascinating, very big and surrounded by a magical atmosphere.

The Hatadage at Polonnaruwa is the oldest monument in the city's so-called Sacred Quadrangle, a dense agglomeration of architecture dating to the 11th and 12th centuries. Built by Vijayabahu I (ruled 1055–1110), it is the older of the two Tooth Relic shrines in the city, the other being the adjacent Hatadage. Its name, Atadage, is a portmanteau of Hata (eight) and dage (shrine), implying that it housed eight relics of the Buddha. Among these were the Buddha's Tooth and Bowl relics, both of which became virtual palladiums of the empire, synonymous with the divine right to kingship. Although the Tooth Relic remains a revered symbol of Sri Lankan Buddhism, safely ensconced in its purpose-built temple in Kandy, the bowl relic was last seen in the days of King Parakramabahu IV (r. 1302-32) of Haththigiri-pura (modern Kurunegala). After vanishing in the Mahavamsa chronicles, it has never been heard of again.

Grade and wonderful creation in Polonnaruwa era. Atadage Dalada Maligaya is the house of the tooth relic of Buddha built by King Vijayabahu I (1070-1110). This building is built on 54 stone pillars.Originally this was a two-storied building and there was a stairs to climb to the top.

This ancient and historic structure had been built by the king Nissanka Malla (1187-1196 A.D.). It is said that this has been used to place the Sacred tooth relic during his time. The name implies that this has been built by in 60 days or some say 60 hours. According to the remaining parts, it is said that this had been a two-storied building.

This place is considered as the place where the tooth of relics was being kept during the ancient times. you can see that the windows are also made of rock in this place. It is said that this place was built in sixty days and that is the reason for tha name HETADAGE which means building in sixty days.

This identified as the temple of tooth built by king Vijayabahu . This Was a two storied building and in the upper floor were deposited the sacred tooth relic and the bowl relic the upper floor probably made by timber the roof had wooden beams and covered with tiles.

Hetadage is an ancient shrine situated in Polonnaruwa. It was built by King Nissanka Malla during the Polonnaruwa era in order to keep the tooth relic of Lord Buddha. It is believed to have been a two-storey structure of which the upper storey has been destroyed and only parts of the brick and stone walls still remain. Hetadage is close to the northern side of the Dalada Maluva and its entrance, which is towards the south, directly faces the entrance of the Polonnaruwa Vatadage. The Gal Potha and Atadage lies to the eastern and western sides of the Hetadage, respectively. The word “Heta” means sixty and the Hetadage is believed to have been made in sixty hours which gave it this name.

Atadage Dalada Maligaya is the house of the tooth relic of Buddha built by King Vijayabahu I (1070-1110). This building is built on 54 stone pillars. The tooth relic has been kept on the second floor probably made out of wood. The access to the second floor is through a staircase.

A Unique Architectural Wonder in Polonnaruwa Sathmahal Prasadaya is one of the most intriguing and unique structures in the ancient city of Polonnaruwa. Its distinct stepped-pyramid design stands out from the other ruins, showcasing an architectural style that is both mysterious and captivating. The seven-tiered structure is thought to have had religious significance, and its unconventional shape and purpose spark curiosity among visitors and historians alike. The symmetry and craftsmanship of Sathmahal Prasadaya are remarkable, leaving you in awe of the ingenuity of ancient Sri Lankan builders. The surrounding area is peaceful, making it a great spot to pause and reflect while exploring Polonnaruwa. This hidden gem is often less crowded than some of the other famous sites, allowing you to fully appreciate its beauty and serenity. If you’re a history enthusiast or simply love unique landmarks, Sathmahal Prasadaya is a must-visit. Its enigmatic charm will surely leave a lasting impression!

Sathmahal Ptasadaya is a 7 storied pyramidal structure built with resemblance to tge architecture from South East Asia. The exact name for the structure have not been confirmed with evidence. When you enter the upper floor to the Dalada Maligawa premises in Polonnaruwa you can see this structure on right hand side.

Proud history of Sri Lanka and wonderful creation. Sathmahal Prasadaya is a unique type of seven storied Pyramide shaped ancient building in Dalada Maluwa in Polonnaruwa.

Speciality of this is the sqaure shape stupa where as in most of the parts in country, you dont find square shapes for a stupa. It consisted of seven stories and the name resembles the number of stories. you are not allowed to go inside the place but can have a close look at this and get an idea of how it would have been during the ancient times.

Sathmahal prasadaya or seven storied palace is a pyramd shaped stupa built in 11th century. Similar stupas can be seen in Myanmar or Siam and its beleived king built this for cambodian soldiers who were working unde him.

One of the attractions situated on Polonnaru Dalada Maluwa. Rarest Stupa style in Sri Lanka. Appears to be a Stupa related to Mahayana chapter.

Sathmahal Prasada in Sri Lanka is a seven storied stepped pyramid located in Polonnaruwa.The Seven Storied Palace is believed to be a stupa.this build between the 11th and 13th century.

This large stupa known as the Kiri Vehera of Polonnaruwa, lying north of Lankathilaka Pilima Ge is said to be built by a queen of King Parakramabahu. The original name of this has been “Rupavathi Stupa” and this too is a part of Alahana Privena and stands 80 feet in height today.

The Kiri Vehera is a magnificent stupa located in the ancient city of Polonnaruwa, Sri Lanka. It's the second-largest stupa in the city, standing tall and proud against the backdrop of the ancient ruins. Built during the reign of King Parakramabahu I, the Kiri Vehera is believed to have been originally named the Rupavathi Stupa. It derives its current name, "Kiri Vehera," which means "Milky White Stupa," from the white lime plaster that covers its dome. This ancient monument is a testament to the architectural and engineering prowess of the ancient Sinhalese civilization. Its serene beauty and historical significance make it a must-visit for anyone exploring the wonders of Polonnaruwa.

Stupa The 28.5 meters tall Stupa is considered the best-preserved Stupa among the others found in the ancient city . It has a diameter of about 88 ft at the base at the ground level and is surrounded by four frontispieces at the cardinal points ). On either side of the front pieces are small rectangular Buddha shrines with brick roofs . The bubble-shaped dome rises upward from a base of three receding terraces and the original lime plaster is still visible on the dome. The present name probably derives from the fact that its well-preserved lime plaster. The ancient name or the builder of this Stupa is not known yet. But it is speculated that this Stupa was either built by King Parakramabahu I (1153-1186 A.D.) in memory of his consort Queen Subhadra or it was built by Queen Subhadra herself

This is a pagoda you can see when you stop your vehicle to visit Gal Viharaya. There are a couple of souvenir shops, king coconut vendors, and good-quality toilets 🚽 for tourists, costing 50 LKR per person as of June 2024. My personal preference is that these places should not allow worship using flowers and oil lamps 🪔 , as they destroy their spiritual natural beauty.

This large stupa was said to be built by a queen ( “Subadra”) of the king Parakramabahu the great. This one is considered to be the second-largest stupa in Polonnaruwa area. the height is about 80 feet and the diameter is about 88 feet. there are small shrine houses can also be seen in the vicinity.

As per my knowledge, this is the second largest stupa in Polonnaruwa, Situated next to world famous Lankathilakaya. Around Kiri Vehera there are many restored smaller stupas. These have been identified as burial chambers of high priests and royals. Many of these including Kiri Vehera stupa has been attacked by treasure hunters and their valuables looted. Also it is the only stupa to survive the 900 years of forces of nature and still is in the original condition. When I visited there, it was painting, otherwise it can seen in milky white.

This stupa is one of the largest stupas in Polonnaruwa, second only to Rankoth Vehera, which is also part of the Alahana Pirivena. Despite being over 900 years old, it has survived the forces of nature and remains in its original condition. These stupas give us an idea of the components of a stupa during the Anuradhapura and Polonnaruwa eras. According to an article by Paranavithana, the stupa has a well-preserved cylinder above Hathras Kotuwa. This cylinder measures 9 feet 6 inches in diameter and 7 feet 8 inches in height. The cylindrical surfaces are divided into eight parts with pilasters, and between the pilasters are figures of deities with hands in the attitude of adoration. This cylindrical component between the Hatharas Kotuwa and the Koth Kerella is called Devatha Kotuwa, which means ‘Enclosure of Deities’. Kiri Vehera Vehera is one of the best-preserved Devatha Kotuwa and had 16 relief telamons supporting the pseudo-entablature, which was badly weathered. However, the relief sculptures of the deities are not present on the Stupa today.

Impressive ruins, with the temple and other sacred places still identifiable within, great to walk around and see the ancient history here

There are temples dedicated to the Tooth Relic, Buddha temples and many other magnificent creations. Several inscriptions can be seen here. Excellent carvings can also be seen now.

Beautiful site with lots of amazing statues , good parking with small stores for refreshing drinks. Monkeys will rate your tuktuk so don't leave stuff inside.

Unique and spectacular ruin, unfortunately almost always crawling with tourists which diminishes its historical atmosphere.

Believed to be one of the places where the tooth relic was kept, this temple has marvellous architecture. The ruins are beautiful and have been restored well. The architecture reminds a bit of Roman architecture but is made of bricks and stones. A must visit site in polonnauwa.

Dalada maluva is an ancient sacred city, and is still used by at least Buddhists as a place of worship. There are also hindu shrines around, but according to my observationd these are not actively used. This is the place they kept the sacred tooth of Buddha for many years until the city was ravaged and left abandoned. The tooth was then moved to Kandy. There are many steuctures to explore and the entrance is 25 USD. The area is wast so find a driver or rent bikes to get around.

One of the top highlights of Sri Lanka if you are into history. So much to see. Recommend a bicycle tour from the citadel to Gal vihara. Mostly on flat ground.

Alahana pirivena is shows what medieval Sri Lanka and it's educational backup to the country's development. The place is a massive university complex including all the facilities for monks to study. This further explains the growth at the time and how systematic was old civilizations were in the country as well as their advancements in technology, engineering and good governance.

Alahana Pirivena is the largest temple complex in Polonnaruwa. It has been built by the Great King Parakramabahu. This Pirivena complex has a vast area and consists of most of the ruins and archeologically important sites constructed during Polonnaruwa era. You have to purchase a ticket at the entrance to visit the ruins. Best time to visit is late evenings after 4 pm.

Alahana citizens is a place which you can visit along with gal wiharaya in polonnaruwa since both the places are situated nearby. Kiriwehera, lankathilaka and many other ancient ruins can be found inside. They believe that some of the stupa in the pictures were built as death monuments of kings and Buddhist monks.

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It is the largest plantation complex in Polonnaruwa which is a devastated Pirivena. It is spread over 35 acres of land from here to Ran Kottawa. This temple, established by King Parakramabahu.

Alahana Piriwena Area included 35 arcs. So many ancient Buildings and religious places are included to this area.

Alahana Pirivena is among the largest and most famous ancient pirivena complexes in Polonnaruwa, Sri Lanka. It belongs to the reign of King Parakramabahu I. It’s so a must visit place if u visit polannaruwa

An amazing place to visit if you’re in Polonnaruwa! The wax museum is truly one of a kind — beautifully crafted figures and a great way to appreciate local history. If you visit Polonnaruwa, you should definitely stop by this place. Highly recommended!

The museum is phenomenal & a must see. The ancient Lankans engineering feats & the wax figures are impressive. The audio tour in several languages is well done.

We had a great time visiting the Ancient Technology Museum & Wax Museum. It’s packed with information and artifacts from Sri Lanka’s many kingdoms, and there are lots of interactive displays and activities that keep things interesting. The sections on ancient agriculture and irrigation systems were especially fascinating, with photos and models that really bring history to life. The wax statues of past prime ministers and presidents were another highlight. Some of them look so realistic, it’s almost like they could start talking! The ticket price is super affordable for locals at just LKR 100, though you do need to pay for parking separately. For foreigners, it’s about USD 10, which seems fair for what’s on offer. There’s also a little shop inside that sells booklets and handcrafted items at reasonable prices, so it’s worth checking out. Before leaving, we stopped by the café near the back exit for some tea and snacks. Everything was very reasonably priced, and it was a nice way to end the visit. If you’re interested in history or just want to learn more about Sri Lanka’s past, this museum is definitely worth a visit!

One of the best initiatives taken by the authorities. This gives an overview of polonnaruwa history including detailed descriptions on ancient ruins . This is recommended before visiting the ancient ruins as this providing a comprehensive introduction on what you are seeing.

I visited at the end of May and paid 1,200 LKR as a foreigner, plus 500 LKR for the audio guide. Unfortunately, the air conditioning wasn't working, so the museum interior was extremely hot and uncomfortable. I’m giving three stars solely because the replicas are very well crafted and impressive. However, all the interactive screens and videos were out of order. The website also advertises a VR experience, but that too was not functioning during my visit.

Unfortunately, our visit was a disappointment. The place feels poorly maintained and gives the impression of being a waste of public money. The concept could have been much better executed — it would have made more sense to incorporate the wax museum into the existing Polonnaruwa Museum rather than building an entirely new facility. Overall, it didn’t live up to expectations and felt like time and money could have been better spent elsewhere.

They give you a headset with a RFID reader which you can use to listen to the detailed description about each exhibit. They charge you an extra 500 rupees for that headset but that's totally worth it. Smart initiative by the staff. Washrooms and the canteen are outside the building in a corner.

This is considered the council chamber of King Prakkramabahu. There is also a small prison ditch in front of it. One question I have is why there are so many granite columns. Perhaps it was an open building like the Magul Maduwa in Kandy. These rock carvings are truly inspiring.

Council chambers of King Prakramabahu the great. This is an elevated structure next to the palace of king Parakramabahu. Two moonstones can be seen at the entrance and at the top of the tier two lions are at the sides of the staircase. Two wells are on the left side may be for the supply of water. It is said that the king sat on a lion statue which can not be seen now. But a similar lion sculpture can be seen at the Nissankamalla council chambers.

This is the court of King Parakramabahu. Former Archaeological Commissioner A. M. Hocart guessed and discovered that there is no cow image in the Moonlight. This is because Polonnaruwa was under the rule of South India and the cow is their sacred animal.

This is believed to be the Raja Sabawa (Council Chamber) of the Great King Parakramabahu. It has a significant amount of ancient carvings and a high archeological value. Best time to visit is either early in the morning or the late evening.

This is the Council Chamber ( Raja Sabahawa) of king Parakaramabahu the Great( 1153 -1186 AD). This also known as Raja Vaishyabhujanga Mandapaya. The Council chamber is 75 feet in length and 33 feet width. The design was done in three tires. The first, lowest level was decorated with row of elephants and the second level with lions. Third an the upper most wall is decorated with Vamana rupa.

Palace of King Parakramabahu - Ancient City of Polonnaruwa This was a 7 storeyed building with about 1000 rooms, built by the King Parakramabahu the Great (1153-1186). It is located in Polonnaruwa District of North Central Province, Sri Lanka. This place is considered to be the Palace of King Parakramabahu the Great. The Palace was called as Vijayotpaya or Vijayanta Prasada (the name of the Palace of God Sakra). Since it has consisted of 7 stories, the building also called “Sathbumupaya” (in Sinhala). The remaining huge walls with thickness over one meter and part of stairs and the foundation walls give you an idea about the size of the building. The large holes which can be seen in walls probably the places where the large wooden beams fixed. The Palace may have been destroyed by fire during the invasions. In addition to the main building, there are ruins of some minor buildings around it. This site is also listed as a UNESCO World Heritage Site.

Example for one of the great architectures in Sri Lanka. This great ancient Sri Lankan architecture dating back to 12th Century AD ,which was interwoven with many Buddhist monasteries and monuments which were built by the King Parakramabahu I. Later King Nissankamalla (1187-1196 AD ) from Kalinga dynasty also had contributed to the development of many buildings and monuments at Polonnaruwa. Its about 5 hour drive by car from Colombo. Polonnaruwa city has a quite number of luxurious hotels and also budget hotes which are well maintained. You can find clean and good eateries in the area as well. You can drive by the ancient ruins or you could park the vehicle and have walk to find more ruins inside.

The council chamber of the late King Nissankamalla, dating back to the 12th century, still stands in majestic form, even though most of the palace complex lies in ruins. I visited here on a weekday evening and found it pleasantly quiet. I really enjoyed the experience.

Nestled near the tranquil banks of the great Parakrama Samudra lies the modest yet historically rich Palace of King Nissanka Malla. Built in the late 12th century, during his reign from 1187 to 1196 AD, this palace once stood as the royal seat of a ruler determined to uphold the legacy of Polonnaruwa’s golden age. Though only sparse ruins remain today, they tell the story of a king who sought grandeur not through scale, but through refinement and devotion. Unlike the towering seven-story palace of his predecessor, King Parakramabahu I, Nissanka Malla’s palace was more intimate—believed to have just two floors, with the upper level likely crafted from wood. The structure, primarily built of brick, has long since been worn down by time, yet its foundation still hints at the elegance it once possessed. Surrounding the site, visitors can find the king’s Council Chamber, an impressive pillared hall where his ministers once gathered. Remarkably, the names of these royal officials remain inscribed on the forty-eight stone pillars, offering a rare and personal glimpse into the inner workings of the ancient court. Just south of the main ruins lies the royal bathing pool, a serene stone tank with gracefully stepped entrances. It is easy to imagine King Nissanka Malla here, surrounded by attendants, gazing out over the shimmering waters of the Parakrama Samudra as the sun set behind Polonnaruwa’s distant stupas. Though his palace may have been smaller, King Nissanka Malla’s legacy was far-reaching. Known also as Keerti Nissanka and Kalinga Lokeshvara, he left behind several remarkable monuments that continue to define Polonnaruwa’s landscape—the Hatadage, which once safeguarded the Sacred Tooth Relic; the elegant Nissanka Lata Mandapaya, with its lotus-stem pillars; and the towering Rankot Vihara, the city’s largest stupa. Today, the ruins of his palace, located behind the Polonnaruwa Rest House near the archaeological museum, invite visitors to walk through the remnants of royal history. Though time has reduced the once-proud structure to scattered bricks and weathered stone, the spirit of Nissanka Malla’s reign still lingers—quiet, noble, and deeply intertwined with the enduring story of Sri Lanka’s ancient capital.

This place is located to the South of the Council Chamber of King Nishshankamalla and the structure was said to be of having a seven-storied building. Their remnants of staircase can also be seen. Although this is considered as a palace some say it is another building which was used some other purpose.

Remains of palace of Nissanka Malla lies behind the current Polonnaruwa Rest House along with the Audience Hall of of King Nissanka Malla. This place has been probably built mainly with bricks during the reign of King Nissanka Malla (1187-1196) thus there is only very little of this palace complex remains.

Royal complex of King Nissanka Malla, the "Deepa uyana" (island garden). Royal bath situated near the Polonnaruwa museum and ekho lake house on the banks of Parakarama samudra lake the path from the car park of the Echo house leads to the Deepa Uyana and royal complex bath and the pool. built by King Nissanka malla (1187-1196AD) it has many significant ruins such as old sluice which is stil functioning, the royal bath and pool, royal audiance hall, royal council chamber and the white ediface which is beleived to be Mauseleum of a member of Royalty. the square rock seat inscripts are really significant and mention about victories secured over india, donations given to people, renovations and bilding of temples by the king. the seat was usedby the king to watch sports and recreational events

Great place to start the historical journey or Polonnaruwa kingdom. Close the archaeological museum in Polonnaruwa, the palace complex represents the great history that we Sri Lankan's once had.

Proud history of Sri Lanka and great architectural building. It is easy to visit nearby Polonnaruwa Archaeological museum also.

This is the second swimming pool for school and it is made under new government by Mr president Maithripala Sirisena who is a old boy of polonnaruwa royal central college,This is the only one school where it has a swimming pool in polonnaruwa district.it is a very valuable place for students.

Mother Royal 🖤💫

Recently renovated under the new president

It's school property.

Well developed school

Because it is situated in school

Nice college

Great place to visit ❤️

Gorgeous atmosphere Lovely place ☝️ be vigilant to protect the environment

Ruins of ancient Bodhisathwa Vihara place

Ruins of an image house

Good

Image House at Polonnaruwa

(Translated by Google) The Tuparama idol house is the beautifully carved walled building at the corner of the Dalada Mallwa. It has a hemispherical roof made of bricks without the use of wood. A design that combines Hindu architectural and artistic features. Although it is not possible to tell a clear history about it, there is a suspicion that this may be the Dalada Madura. (Original) දළදා මළුව නම් භූමි භාගය කෙළවරක පිහිටි අලංකාර කැටයමින් යුතු බිත්ති සහිත ගොඩනැගිල්ල ථූපාරාම පිළිම ගෙය යි. දැව බාවිතයෙන් තොරව ගඩොලින් ම නිම වුනු අර්ධ ගෝලාකාර වහලයකින් යුක්ත වේ. හින්දු වාස්තු විද්‍යාත්මක සහ කලාත්මක ලක්ෂණ මුසු වු නිර්මාණයකි. එය පිළිබඳව පැහැදිලි ඉතිහාසය ස්ථිර වම කිව නොහැකි වුවත් මෙය දළදා මැදුර වියහැකි යැයි සැකයක් පවතී..

Land mark in Polonnaruwa - Newtown Rd

This statue is now shift to side bexause of road construction.

Wery good place

Great place

Oops