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卡修拉荷, India 天际线: 30 个最具标志性的建筑和 卡修拉荷 的最佳视野
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卡修拉荷, India 天际线: 30 个最具标志性的建筑和 卡修拉荷 的最佳视野

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• 更新9月 26, 2025

位于印度心脏地带的卡朱拉霍是一个建筑奇迹的宝库,讲述着一个过去时代的故事。因其装饰精美的寺庙而闻名,这些寺庙上雕刻着复杂的雕塑,这个联合国教科文组织世界遗产地见证了昌德拉王朝的艺术辉煌。当你漫步在郁郁葱葱的风景中,天际线被像坎达里亚·马哈德夫和拉克什曼那样的寺庙的雄伟尖塔所点缀,每一座寺庙都提供了对印度教和耆那教传统丰富文化织锦的瞥见。空气中弥漫着历史的气息,邀请你探索刻在石头上的故事。

对于那些寻求令人叹为观止的景色和与这个迷人目的地更深层次联系的人,卡朱拉霍提供了标志性建筑和宁静环境的独特结合。从维什瓦纳特寺的华丽雕刻到考古博物馆的宁静氛围,每一个角落都揭示了定义这个地方的艺术性和精神性的新视角。无论你是历史爱好者还是仅仅想要沉浸在美丽中,卡朱拉霍的天际线都在召唤你去发现其隐藏的宝藏和标志性地标。所以拿起你的相机,准备好探索这个非凡城市中等待着你的惊人景色。

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1Kandariya Mahadeva Temple

4.6
(1239)
•
4.8
(390)
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Mentioned on 
+15 other lists 
印度教寺庙
景点与地标
宗教场所
旅游胜地
建筑物
坎达里亚·马哈德夫寺是印度教建筑的惊人典范,位于喀久拉霍寺庙群。它是在公元950年至1050年间由昌德拉统治者建造的,以向湿婆神致敬。主塔象征着凯拉斯山,周围环绕着80多个小尖塔,整个寺庙由砂岩建成,基础为花岗岩。
精美的雕刻让人叹为观止
Steve L — Google review
(由 Google 翻译)评论: 坎达里亚·玛哈德夫神庙是印度建筑和宗教信仰的杰作。它供奉湿婆神,代表了昌德拉王朝艺术和工艺的巅峰。精湛的石雕、细致的雕塑以及寺庙的整体对称性令人叹为观止。从神圣的神灵到日常生活场景,每个角落都讲述着一个故事,所有细节都以令人难以置信的精准度雕刻而成。 寺庙维护良好,周围环境宁静祥和,让游客感受到深刻的精神联系。日出和日落的景色令人着迷,尤其是在寺庙闪耀着金色光芒的时候。对于任何热爱历史、艺术或精神的人来说,这里都是必游之地。 提示:清晨前往可以避开人群,在宁静中感受神圣的氛围。 (原文) Review: The Kandariya Mahadev Temple is truly a masterpiece of Indian architecture and devotion. Dedicated to Lord Shiva, it represents the height of Chandela dynasty art and craftsmanship. The intricate stone carvings, detailed sculptures, and the overall symmetry of the temple are absolutely breathtaking. Every corner tells a story — from divine deities to scenes of daily life, all carved with incredible precision. The temple is well-maintained, and the surroundings are peaceful, allowing visitors to feel a deep spiritual connection. Sunrise and sunset views here are mesmerizing, especially when the temple glows with golden light. A must-visit for anyone who appreciates history, art, or spirituality. Tip: Visit early morning to avoid the crowds and experience the divine atmosphere in calmness.
Ramayan M — Google review
(由 Google 翻译)1. 坎达里亚·玛哈德夫神庙🕉️ 卡久拉霍规模最大、装饰最华丽的神庙。 供奉湿婆神。 以800多尊雕塑而闻名,包括神像、舞者和象征性情色艺术。 (原文) 1. Kandariya Mahadev Temple 🕉️ The largest and most ornate temple in Khajuraho. Dedicated to Lord Shiva. Famous for over 800 sculptures, including divine figures, dancers, and symbolic erotic art.
Jinu M — Google review
(由 Google 翻译)位于克久拉霍的坎达里亚·玛哈德夫神庙是中世纪印度建筑的杰作,令人叹为观止。这座神庙供奉湿婆神,拥有精美的雕刻、优雅的雕塑和象征着冈仁波齐峰的巍峨尖塔。神庙精细的石雕工艺和艺术表现力使其成为克久拉霍联合国教科文组织世界遗产的亮点,是历史、艺术和建筑爱好者的必游之地。 (原文) The Kandariya Mahadev Temple in Khajuraho is a stunning masterpiece of medieval Indian architecture. Dedicated to Lord Shiva, it features intricate carvings, graceful sculptures, and towering spires that symbolize Mount Kailash. The temple’s detailed stonework and artistic expression make it a highlight of Khajuraho’s UNESCO World Heritage site — a must-visit for history, art, and architecture lovers.
Vinod S — Google review
(由 Google 翻译)卡久拉霍是印度一座非常重要的神庙。有些人误解了它,将与之相关的绘画解读为满足性欲的途径。而事实上,在当时,女性被视为满足男性性欲的享乐对象。她们不允许进入任何寺庙。后来,国王决定在那里为她们建造一个地方,供她们居住和膜拜。这座神庙描绘了人生的各个阶段,所有宗教的象征符号都集中于此。人生的四个阶段(梵行期、居行期、林栖期和舍性期)通过雕塑被精美地描绘出来。从精神层面来看,这里是能量最充沛的地方。由于这里没有商业活动,能量依然完整。任何人都可以通过坐在神庙里感受这种能量。性欲在婚姻生活中至关重要,如果没有性欲,许多家庭就会破裂,因为我们没有向新婚夫妇传授任何关于性欲的知识。我们不谈论它的好处、损失、行动、欲望等等,也不提供任何课程。由于所有这些原因,一个重要场所的效用发生了变化。 (原文) खजुराहो एक बहुत ही महत्वपूर्ण भारतीय मंदिर है। इसको कुछ लोगो ने गलत भाव से देखा और उसकी और आकर्षित करने के लिए काम वासना की पूर्ति और उससे समबन्धित चित्रों की व्याख्या करी। जबकि सत्य यह है की उस समय पुरुषो की काम वासना को शांत करने के लिए स्त्रियों को केवल भोग की वास्तु मानते थे। और उन सभी को किसी भी मंदिर में जाने की अनुमति नहीं थी। तब वहां पर राजा ने इनके रहने और पूजा स्थल बनाने का निर्णय लिया। यह मंदिर जीवन की समस्त अवस्थाओं का वर्णन करता है और साथ ही सभी धर्मो के प्रतिक को एक ही मंदिर में दर्शाया गया है। जीवन की चार अवस्थाओं (ब्रह्मचर्य, गृहस्थ, वानप्रस्थ और संन्यास) को बहुत ही खूबसूरती से मूर्तिकला के माध्यम से दर्शाया गया है। अध्यात्म की दृष्टि से यह सबसे अधिक ऊर्जा वाला क्षेत्र है। क्यूंकि यहाँ व्यवसायिक गतिविधियाँ नहीं होती इसलिए अभी भी ऊर्जा पूर्ण रूप से बनी हुई है। इस ऊर्जा को कोई भी व्यक्ति मंदिर के अंदर बैठ कर अनुभव कर सकता है। काम वासना गृहस्थ जीवन में महत्वपूर्ण है और जिसके आभाव में आज कितने ही परिवार टूट रहे है क्यूंकि हम नवदम्पत्ति को इसके बारे में कोई ज्ञान नहीं देते। उसके बारे में कोई भी लाभ हानि क्रिया इच्छाएं इत्यादि की बात नहीं करते और न ही कोई किसी प्रकार का कोई पाठ्यक्रम नहीं उपलब्ध करते है। इन्ही सब कारणों से एक महत्वपूर्ण स्थल की उपयोगिता बदल गई है।
ANOOP A — Google review
(由 Google 翻译)步入卡久拉霍遗迹群,宛如步入一座恢弘的露天博物馆,每一寸砂岩都诉说着一段段故事。这些寺庙远离其他地方雄伟的堡垒,优雅地矗立在葱郁的花园之中。初看之下,它们显得朴素低调,但当你走近时,它们那精雕细琢的宏伟气势便会清晰可见,令人叹为观止。这座联合国教科文组织世界遗产由旃陀罗王朝于公元950年至1050年间建造,是古印度艺术、建筑以及对人类生存的非凡整体观的深刻诠释。 其建筑本身堪称奇迹,主要沿袭了北印度寺庙建筑的纳加拉风格。其中规模最大、气势恢宏的坎达里亚·摩诃提婆(Kandariya Mahadeva)等寺庙,以其高耸的尖顶(shikharas)为特色,这些尖顶模仿着须弥山的山峰。每座建筑都是由相互连通的大厅组成的复杂组合,包括至圣所、安塔拉拉、玛哈曼达帕以及其他各种房间,所有建筑都经过精心规划和建造。从自然采光的外部到洞穴般的圣殿氛围,这种转变为信徒们创造了一场刻意的灵性之旅。 然而,真正让卡朱拉霍与众不同的是它的雕塑。这些雕塑不仅仅是装饰元素,更是通往远古世界的电影般窗口。寺庙的墙壁上雕刻着大量的拟人和非拟人图案,描绘出一幅充满活力的神圣与世俗主题的织锦。其中有神灵、天神(阿普萨拉和苏拉-松达里)、音乐家、舞者、战士,以及日常生活场景——陶工塑形、猎人追踪猎物、入定状态的瑜伽师。当然,还有著名的露骨情色雕塑。这些并非孤立的奇观,而是天衣无缝地融入了生命的叙事,颂扬着爱、生殖和丰饶,将其视为人类体验和精神觉醒不可或缺的一部分。它们有力地表达了欲望,这是印度教生活的四大目标之一,它们并非孤立地呈现,而是与虔诚的祈祷和哲学沉思的场景并存。 西部寺庙群,包括罗什曼那神庙和坎达里亚·马哈提瓦神庙,通常被认为是最令人印象深刻的,因为它们规模宏大,雕刻数量庞大,艺术性十足。供奉毗湿奴神的罗什曼那神庙尤其引人注目,其两组突出的雕塑分别描绘了战争、狩猎和优雅的女性形象。整体给人的印象是和谐的融合,雕塑不仅仅是点缀,而是与建筑设计密不可分,在寺庙表面形成了富有节奏的流动。 参观卡久拉霍不仅仅是观光;这是一种沉浸式的体验,挑战了人们对古印度文化的先入之见。它引发人们对神圣与感性、神性与人性交织的思考。要真正欣赏这些石刻手稿的深度和复杂性,我们必须放慢脚步,仔细观察,让这些会低语的石头讲述它们的故事。最佳游览时间无疑是凉爽的冬季(11月至2月),那时宜人的天气让人可以舒适地探索这些永恒的杰作。 (原文) Stepping into the Khajuraho Group of Monuments is like entering a sprawling open-air museum, where every inch of sandstone tells a story. Far from the imposing forts found elsewhere, these temples emerge gracefully from lush gardens, initially appearing modest until you draw closer and their true grandeur, etched in intricate detail, becomes breathtakingly clear. This UNESCO World Heritage site, built by the Chandela dynasty between 950 and 1050 CE, is a profound testament to ancient Indian art, architecture, and a remarkably holistic view of human existence. The architecture itself is a marvel, primarily adhering to the Nagara style of North Indian temple building. Temples like the magnificent Kandariya Mahadeva, the largest and grandest, are characterized by their soaring shikharas (spires) that mimic mountain peaks, symbolic of Mount Meru. Each structure is a complex assemblage of interconnected halls, including the sanctum sanctorum, antarala, mahamandapa, and various other chambers, all meticulously planned and executed. The transition from the naturally lit exterior to the cave-like ambience of the sanctum creates a deliberate spiritual journey for the devotee. However, what truly sets Khajuraho apart are its sculptures. These are not merely decorative elements but a cinematic window into a world long gone. The temple walls are profusely carved with anthropomorphic and non-anthropomorphic motifs, depicting a vibrant tapestry of sacred and secular themes. There are gods and goddesses, celestial beings (apsaras and sura-sundaris), musicians, dancers, warriors, and scenes from daily life – potters shaping clay, hunters stalking prey, yogis in trance. And, of course, the famously explicit erotic sculptures. These aren't isolated curiosities but are woven seamlessly into the narrative of life, celebrating love, procreation, and fertility as integral aspects of human experience and spiritual awakening. They are a powerful expression of kama, one of the four aims of Hindu life, presented not in isolation but alongside scenes of devotion and philosophical contemplation. The Western Group of temples, including Lakshmana Temple and Kandariya Mahadeva, are generally considered the most impressive due to their scale and the sheer volume and artistry of their carvings. The Lakshmana Temple, dedicated to Lord Vishnu, is particularly striking with its two prominent bands of sculptures depicting battles, hunting, and graceful female figures. The overall impression is one of harmonious integration, where the sculptures are not merely additions but are inseparable from the architectural design, creating a rhythmic flow across the temple surfaces. A visit to Khajuraho is more than just sightseeing; it's an immersive experience that challenges preconceived notions about ancient Indian culture. It prompts contemplation on the intertwining of the sacred and the sensual, the divine and the human. To truly appreciate the depth and intricacy of these stone manuscripts, one must slow down, observe closely, and allow the whispering stones to tell their tales. The best time to visit is undoubtedly during the cooler winter months (November to February), when the pleasant weather allows for comfortable exploration of these timeless masterpieces.
Ajay Y — Google review
(由 Google 翻译)坎达里亚·玛哈德瓦神庙是克久拉霍的一颗璀璨明珠,也是印度最伟大的神庙之一。这座神庙供奉湿婆神,以其高耸入云、气势恢宏和精美绝伦的雕刻而令人叹为观止。成千上万的雕塑装饰着神庙的墙壁,象征着精神世界与尘世生活的和谐统一。这里氛围庄严雄伟,充满力量与宁静。 (原文) Храм Кандарья-Махадева (Kandariya Mahadeva Temple) — справжня перлина Кхаджурахо й один із найвеличніших храмів Індії. Присвячений богу Шиві, він вражає висотою, грандіозністю та надзвичайно детальним різьбленням. Тисячі скульптур прикрашають його стіни, символізуючи гармонію духовного й земного життя. Атмосфера тут велична, сповнена сили та спокою.
Serhii T — Google review
(由 Google 翻译)卡久拉霍马坦格什瓦尔摩诃德瓦神庙是印度印度教寺庙建筑最精美的典范之一。建于公元 1025-1050 年左右,旃陀罗王朝……它供奉湿婆神。神庙矗立在石台上,高耸的湿婆石像象征着冈仁波齐峰。寺庙墙壁上装饰着精雕细刻的雕塑,描绘了神灵、天人、飞天、神话生物和性感人体。这些艺术作品既代表了精神理想,也代表了世俗生活,抓住了印度寺庙艺术的精髓。圣殿内供奉着湿婆林伽,内部包括柱廊和环行小路。作为联合国教科文组织世界遗产卡久拉霍建筑群的一部分,卡久拉霍马哈德瓦神庙是印度丰富的艺术和建筑遗产的见证。 (原文) Matangeshwar Mahadev Temple Khajuraho, one of the finest examples of Hindu temple architecture in India. Built around 1025–1050 CE Chandela Dynasty ...it is dedicated to Lord Shiva. The temple stands on stone platform and features a towering shikhara symbolizing Mount Kailash. Its walls are adorned with intricately carved sculptures, depicting gods, celestial beings, apsaras, mythical creatures, and sensual human forms. This artworks represent both spiritual ideals and earthly life, capturing the essence of Indian temple art. The sanctum houses a Shiva-linga, and the interior includes pillared halls and a circumambulatory path. As part of the Khajuraho Group of Monuments, a UNESCO World Heritage Site, Kandariya Mahadev is a testament to India’s rich artistic and architectural heritage.
Dhaani A — Google review
VW39+6V3, Sevagram, Khajuraho, Madhya Pradesh 471606, 印度•http://asi.nic.in/asi_monu_whs_khajuraho.asp•Tips and more reviews for Kandariya Mahadeva Temple

2Lakshmana Temple

4.5
(38)
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Mentioned on 
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印度教寺庙
拉克什曼寺是卡朱拉霍最古老的建筑之一,由昌德拉王朝建造。尽管它在入口处展示了神圣三位一体的形象,但主要是献给维什努神。寺庙的圣殿内供奉着维库恩塔-维什努的形象。其卓越的建筑风格装饰着600多幅美观的神祇图像。
(由 Google 翻译)这座供奉外士那瓦 (Vaishnava) 崇拜的寺庙是 Panchayatan(五个神殿)类型的 Sandhara 寺庙,是最早、保存最完好的演化寺庙,设有入口门廊、曼达帕 (Mandapa)、带耳堂的玛哈曼达帕 (Maha-Mandapa)、前庭和带有回廊和圣殿的圣所。三个耳堂。这是唯一一座完好无损地保存所有附属神殿以及带有装饰线条和饰带的 jagati(平台)的寺庙。它至今仍展示数量最多的精美飞天斗拱,构成克久拉霍寺庙内部装饰的显着特征。圣殿门口有七个萨哈(垂直面板),中央的一个装饰着毗湿奴的各种化身。门楣中央描绘了拉克希米。圣殿的 jangha(墙壁)装饰有两排雕塑,其中上面一排雕刻着克里希纳传说中的有趣场景,包括征服蛇卡利亚、大象库瓦拉皮达、摔跤手查努拉和萨拉以及杀害普塔纳等。圣所供奉着毗湿奴的三头四臂形象,为外琨塔(Vaikuntha),中央为人头,野猪和狮子的侧头。最初在寺庙底部出土的一块铭文板可追溯到公元 953-54 年 Dhanga 统治时期,上面写着耶输跋摩国王于大约 954 年去世,寺庙似乎建于 930 年至 950 年之间,这符合与其建筑和雕塑的特点相得益彰。 (信息来自ASI) (原文) This temple dedicated to Vaishnava worship is a sandhara temple of the panchayatan, (five shrined) variety and is the earliest and best preserved of the evolved temples with entrance-porch, mandapa, maha-mandapa with transepts, vestibule and sanctum with an ambulatory and three transepts. This is the only temple which preserves intact all the subsidiary shrines and the jagati (platform) with its mouldings and friezes. It still displays the largest number of the fine apsaras brackets, which form a notable feature of the interior decoration of the Khajuraho temples. The sanctum doorway is of seven sakhas (vertical panels), the central one being decorated with various incarnations of Vishnu. The lintel depicts Lakshmi at the center. The jangha (wall) of the sanctum proper is decorated with two rows of sculptures of which the upper one is carved with interesting scenes from the Krishna legend, including the subjugation of the serpent Kaliya, the elephant Kuvalayapida and the wrestlers Chanura and Sala and the Killing of Putana, etc. The sanctum enshrines a three-headed and four-armed image of Vishnu as Vaikuntha with a human central head and the side-heads of boar and lion. An inscribed slab, dated in A.D. 953-54 in the reign of Dhanga, which was originally excavated at the base of the temple, says that king Yasovarman died in circa 954, the temple appears to have been built between 930 and 950, which fits in well with its architectural and sculptural peculiarities. (Information from ASI)
Vikas S — Google review
(由 Google 翻译)拉克什玛纳寺 这座拉克什玛纳神庙供奉着摩诃毗湿奴的外琨塔形态。以建造这座寺庙的国王拉克沙瓦尔曼 (Lakshavarman) 的名字命名。圣殿供奉着毗湿奴的三头四臂形象,即外琨塔(Vaikuntha),中央为人头,侧头为野猪和狮子(Rajoguni、Varaha 和 Narasimha)。毗湿奴的十个化身和二十四种毗湿奴形象中的十四种也出现在毗湿奴神的形象周围。 建筑学 这是最早保存最完好的成熟钱德拉建筑风格的寺庙。寺庙矗立在高高的平台上,保留着雄伟的游行楣板。它是 Panchayatana 类型的 Sandhara 寺庙,由发达寺庙的主要元素组成。 mukha-mandapa(入口门廊)、mandapa 和带有耳堂的 maha-mandapa。 Antarala 和grabha-griha 被内部走廊包围,侧面和后面有耳堂。与其他寺庙不同。按照计划,它的圣殿是 pancharatha,它的主要 sikhara 聚集着一些小 sikhara。寺庙的墙壁部分布满了带有华丽栏杆的阳台窗户。江河部分装饰有两条优雅的雕塑,其中包括装饰墙面的神像、情侣和色情场景。圣所的门口是saptasakas。中央装饰着毗湿奴的各种化身。门楣中央描绘了拉克希米,两侧是梵天和湿婆。上部门楣饰带展示了壁龛中的九龙像。带有巨大的罗睺像。圣殿供奉着一尊三头四臂的毗湿奴外琨塔像,中央为人头,侧头为野猪和狮子。 底座平台描绘了狩猎场景、手持各种武器的士兵、大象和马匹的游行、色情图像和其他家庭生活的表现。这是唯一一座四个附属神殿完好无损的寺庙,也是唯一一座沿平台立面拥有保存如此完好的雕塑的寺庙。这座寺庙的墙壁上装饰着中世纪艺术的最佳典范,其中有飞天和苏拉桑达里斯、舞蹈、演奏乐器、装饰或侍奉神灵、米图纳斯以及跳舞的象头神等众神和女神。 柱廊通向至圣所,门口雕刻着丰富的雕塑。绕行路径/pradakshina 上有精美的雕塑,描绘了毗湿奴的第八个化身克里希纳的生活场景。 历史和铭文 耶输跋摩国王(公元930年至950年)是旃陀罗王朝的军事天才。克久拉霍的记录证明了对整个印度北部从恒河亚穆纳多布到达基纳科沙尔的无可争议的权威。他从 Pratihara 国王 Devapala 那里获得了 Vaikuntha 图像。他建造了拉克什曼神庙(供奉毗湿奴)并在其中安置了外琨塔毗湿奴像。 (原文) Lakshmana Temple This Lakshmana Temple is dedicated to the Vaikuntha form of Maha Vishnu. So called after Lakshavarman, the king who constructed the temple. The sanctum enshrines a three-headed and four-armed image of Vishnu as Vaikuntha with a human central head and the side-heads of boar and lion (Rajoguni, Varaha and Narasimha). Vishnu’s ten avatars and fourteen out of twenty four forms of Vishnu are also represented around the Vishnu Deity’s image. ARCHITECTURE This is the earliest best preserved temple of the mature Chandella architecture. The temple stands on a high platform and retains the powerful processional friezes. It is a Sandhara temple of the Panchayatana variety and consists of principal elements of a developed temple viz. mukha-mandapa (entrance porch), mandapa, and maha-mandapa with transepts. Antarala and grabha-griha enclosed by an inner ambulatory with transepts on the sides and rear. Unlike other temples. its sanctum is pancharatha on plan and its main sikhara is clustered with minor sikharas. The wall portion of the temple is studded with balconied windows having ornate balustrades. The jangha portion is decorated with two bands of graceful sculptures, which includes the divine figures, couples and erotic scenes adorning the wall surfaces. The sanctum doorway is of saptasakhas. The central one is decorated with various incarnations of Vishnu. The lintel depicts Lakshmi in the centre flanked by Brahma and Shiva. The upper lintel frieze shows the Navagrahas in niches. with a huge image of Rahu. The sanctum enshrines a three-headed and four-armed image of Vishnu as Vaikuntha with a human central head and the side-heads of boar and lion. The base platform depicts hunting scenes, soldiers armed with a wide variety of weapons, processions of elephants and horses, erotic images and other representations of domestic life. This is the only temple where the four subsidiary shrines stand intact and the only one to have such wonderfully preserved sculptures along the platform facades. Finest examples of medieval art adorn the walls of this temple with the apsaras and surasundaris, dancing, playing musical Instruments, adorning or attending to deities, the mithunas and the gods and goddesses like the dancing Ganesha are among the finest. The pillared hall leads to the Sanctum Sanctorum, whose doorway is richly carved with sculptures. The Circummambulation path/pradakshina has finely carved sculptures portraying scenes from the life of Krishna, the eighth avatar of Vishnu. HISTORY AND INSCRIPTIONS King Yasovarman (930 – 950 CE) was a Chandela Dynasty military genius. The Khajuraho records prove with an unchallenged authority over the whole of northern India from Ganga Yamuna doab to Dakhina Koshal. He was obtained the Vaikuntha image from Pratihara king Devapala. He constructured the Lakshman temple (dedicated to Vishnu) and installed Vaikuntha Vishnu image in it.
Veludharan — Google review
(由 Google 翻译)卡久拉霍的罗什曼那神庙绝对是钱德拉建筑的杰作。从高台上的雕带(描绘日常生活和战争)到外墙上描绘神祇、女神和阿帕萨拉的精美嵌板,石雕的细节令人叹为观止。千万不要错过主殿内的毗湿奴像。其保存完好,其纯粹的艺术性彰显了古印度的精湛技艺。强烈建议聘请一位导游来欣赏雕塑背后的故事。 (原文) "The Lakshmana Temple in Khajuraho is an absolute masterpiece of Chandela architecture. The detail in the stone carvings, from the friezes on the high platform (depicting daily life and battles) to the exquisite panels of gods, goddesses, and Apsaras on the exterior walls, is breathtaking. Don't miss the sculpture of Vaikuntha Vishnu inside the main sanctum. The preservation is remarkable and the sheer artistry is a testament to ancient Indian skill. Highly recommend hiring a guide to appreciate the stories behind the sculptures."
Akshay K — Google review
(由 Google 翻译)拉克什马纳神庙是位于印度中央邦克久拉霍的一座著名寺庙。它是克久拉霍古迹群中最重要的寺庙之一,以其复杂的建筑和雕塑设计而闻名。拉克什马纳神庙 (Lakshmana Temple) 供奉毗湿奴勋爵,建于 10 世纪昌德拉王朝时期。它以其美丽的雕刻而闻名,包括对神像、天体和日常生活场景的描绘。 寺庙的建筑设计遵循长拉风格,以其细致的色情雕塑而闻名,这是克久拉霍寺庙的标志。这座寺庙还以其精心雕刻的墙壁和高耸于圣殿之上的大型中央尖塔而闻名。拉克什马纳神庙仍然是印度重要的文化和历史遗址,展示了中世纪印度建筑和艺术的辉煌。 (原文) The Lakshmana Temple is a famous temple located in Khajuraho, Madhya Pradesh, India. It is one of the most significant temples in the Khajuraho group of monuments, which are renowned for their intricate architectural and sculptural designs. The Lakshmana Temple is dedicated to Lord Vishnu and was built in the 10th century during the Chandela dynasty. It is known for its beautiful carvings, including depictions of divine figures, celestial beings, and scenes from everyday life. The temple's architectural design follows the Nagara style, and it is well-known for its detailed erotic sculptures, which are a hallmark of Khajuraho temples. The temple is also celebrated for its elaborately carved walls and large central shikhara (spire) that towers above the sanctum. The Lakshmana Temple remains an important cultural and historical site in India, showcasing the brilliance of medieval Indian architecture and artistry.
Vicky G — Google review
(由 Google 翻译)这座由旃陀罗国王建造的1100年历史的寺庙,真是赏心悦目。真是太棒了。即便技术如此先进,我们也无法复制这座宏伟的建筑。设计、验证、确认、项目管理和执行都值得称赞。真的值得一看。泰姬陵被过度炒作了。不妨去看看,比较一下。 (原文) 1100 year old temple built by Chandela kings. Feast to eyes. Awesome.with all the technical advancements we can't build a replica of this grand structure. Design , verification,validation, project management, execution all need credit. Really a must see. Taj Mahal is over hyped. Try this and compare.
Srinivas ( — Google review
(由 Google 翻译)克久拉霍的拉克什马纳神庙是令人惊叹的印度建筑杰作,也是历史和艺术爱好者的必游之地。这座寺庙供奉着毗湿奴神,是克久拉霍建筑群中最古老、保存最完好的建筑之一。 墙壁上错综复杂的雕刻和雕塑以令人难以置信的细节和艺术性讲述着神话、日常生活和文化的故事。寺庙的对称性和设计反映了钱德拉王朝的宏伟,让游客对其工艺惊叹不已。 这座寺庙坐落在风景优美的花园中,氛围宁静,非常适合沉浸在古印度遗产的壮丽之中。无论您是精神追求者还是历史宝藏的崇拜者,拉克什马纳神庙都是一次难忘的体验。 (原文) The Lakshmana Temple in Khajuraho is a stunning masterpiece of Indian architecture and a must-visit for history and art enthusiasts. Dedicated to Lord Vishnu, this temple stands as one of the oldest and most well-preserved structures in the Khajuraho complex. The intricate carvings and sculptures on the walls narrate stories of mythology, daily life, and culture with incredible detail and artistry. The temple's symmetry and design reflect the grandeur of the Chandela dynasty, leaving visitors in awe of its craftsmanship. Set amidst beautifully landscaped gardens, the temple provides a serene atmosphere, ideal for soaking in the magnificence of ancient Indian heritage. Whether you're a spiritual seeker or an admirer of historical treasures, the Lakshmana Temple is an unforgettable experience.
Pushkar P — Google review
(由 Google 翻译)克久拉霍西部寺庙群的一部分……寺庙里有很多色情雕塑 (原文) prt of western group temples of khajuraho…. many erotic sculptures are there on the temple
Srawan K — Google review
(由 Google 翻译)卡久拉霍寺庙群的一部分。它位于坎达里亚·玛哈德夫神庙旁边。 (原文) Part of the temple complex of Khajuraho. It is situated next to Kandariya Mahadev temple.
AMIT S — Google review
Bhanumati Road, Sevagram, Khajuraho, Madhya Pradesh 471606, 印度•Tips and more reviews for Lakshmana Temple
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3Archaeological Museum Khajuraho

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考古博物馆
博物馆
旅游胜地
历史博物馆
位于西部寺庙群仅800米处的考古博物馆是卡朱拉霍著名的景点。该博物馆成立于1910年,旨在保护寺庙周围发现的散落雕塑,馆内拥有超过1500件反映印度教和耆那教传统的雕塑。由旅游部门管理,这个博物馆提供了对优秀藏品的近距离观察,并提供了对昌德拉王朝历史的深入了解。
(由 Google 翻译)博物馆位置便利,非常靠近西部寺庙群(与拉利特寺庙景观酒店共用一堵墙)。 差不多一个小时就可以逛完博物馆。它有 3 个画廊和一个开放区域。我建议在参观寺庙之前先参观一下博物馆,因为它提供了背景信息。 (原文) The museum is conveniently located pretty close to the western group of temples (shared a wall with Lalit Temple View Hotel). You can get through the museum in almost an hour. It has 3 galleries along with an open area. I’d recommend going through the museum before visiting the temples as it provides context.
Akash B — Google review
(由 Google 翻译)尝试在外面很热的时候以及参观完寺庙之后参观这个博物馆。 我能够近距离地看到雕塑和每个神的解释,以及雕塑的描述。 真的很值得花时间去参观。 (原文) Try to visit this museum when it’s very hot outside and after you see the temples. I was able to see up close the sculptures and the explanations of each God, and description of the sculptures. It’s really worth the time to visit.
Titi E — Google review
(由 Google 翻译)您可以在分类展厅中找到带有名称标签的雕塑。您可以识别这些雕塑,并将其与在寺庙中见过的雕像联系起来。 (原文) You will find the sculptures with name tags in the classified galleries. You can identify and relate with the images you have seen in the temples.
Prosenjit D — Google review
(由 Google 翻译)这是一个什么样的博物馆啊。 如果您是知识的探索者并欣赏美丽的雕塑,那么这是一个必去的地方,因为这就是这个博物馆所拥有的一切 - 所有石雕看起来都超现实。 您可以观看并向他们学习,并且正确地提供了每篇文章的详细信息和描述。 博物馆干净整洁,设施齐全,如冷饮水、休息区和干净的洗手间。 西部寺庙群的门票在此有效(仅限当日门票),反之亦然 费用 - 印度公民在线 35 卢比,线下 50 卢比 拍照不收费。 (原文) What a Museum it is. A must-visit place if you’re a seeker of knowledge and appreciate beautiful sculptures as that is all this museum holds - All stone sculptures which look surreal. You can watch and learn from them up and close details and descriptions of each article are rightfully provided. The museum was clean and tidy with good amenities like cold drinking water, a sitting area, and clean washrooms. The tickets for the western group of temples are valid here (same-day tickets only) & the vice-versa Cost- 35₹ online, 50₹ offline for Indian citizens No charges for photography.
Satyendra S — Google review
(由 Google 翻译)历史背景 克久拉霍这一不朽建筑群由英国工程师 T.S Burt 于 1838 年曝光,随后亚历山大·坎宁安 (Alexander Cunningham) 在 1852 年至 1863 年间进行了详细研究。 据信,克久拉霍的命名源自其一扇门,按照传统,门上装饰着两棵金色的克久尔树(枣椰树)。最近的一项研究强调,天仙的大腿上有一只蝎子(Kha​​jur),标志着激情,因此这个地方可能被命名为 Khajur-Vahaka 或 Khajuraho。 在贾纳帕达时期,该地区是瓦萨王国的一部分,然后受孔雀王朝统治,这可以从达蒂亚地区古吉拉拉的阿索坎岩石法令中得知。然而,在钱德拉之前,该地区见证了库沙那、纳迦、瓦卡塔卡、帝国笈多和普拉蒂哈拉的统治。根据钱德拉斯和其他当代记录,这片土地在钱德拉斯时代被称为 jejakbhukti 或 jejakabhukti,还有一些衍生变体,如 jejahuti、jajhauti 和 jijhauti。马霍巴铭文描绘了钱德拉王朝的家谱,并指出该王国以杰贾国王的名字命名。公元 954 年丹加国王的最早铭文表明克久拉霍曾被钱德拉统治者占领。公元 1022 年,阿尔贝鲁尼 (Alberuni) 将该地区称为 Jajahuti。公元 1182 年的马丹普尔铭文将该地区称为 Jajakabhukti 或 Jajakamandala。 博物馆 凭借 W.E. 的浓厚兴趣和主动性。怡和当时是本德尔坎德的政治代理人,从废弃的寺庙中收集了松散的雕塑和其他文化建筑,并保存在一个围场中,从而在 1910 年奠定了博物馆的基础。这些深思熟虑的藏品被称为怡和博物馆。然而,现在的博物馆是在1952年印度考古调查局接管后概念化的,并将其命名为考古博物馆。 保存和展示的文物主要与钱德拉王朝有关,这是一个强大的中世纪王朝,主要统治克久拉霍周围地区,古称克久拉-瓦哈卡,是宗教首都。 博物馆的核心是大量婆罗门教、印度教、耆那教和佛教雕塑以及寺庙的建筑部分。现在的博物馆以现代的展示理念展出了大量雕刻精良的雕塑。 新博物馆大楼建在电路室附近,以展示更多数量的古物。它由六个为雕塑和建筑成员提议的画廊组成。这些文物的年代为公元 9 世纪至 12 世纪,为了解该地区的社会文化提供了重要线索。 (原文) HISTORICAL BACKGROUND The monumental group of Khajuraho was brought to light by T.S Burt, a British engineer in 1838, and then work was carried out in detail by the study of Alexander Cunningham, between 1852 and 1863. It is believed that the nomenclature of Khajuraho is due to one of its gate which was ornamented with two golden Khajur trees (date palm) as per one tradition. A recent study highlight that celestial nymph has a scorpion (Khajur) on her thigh which mark the passion, possibly therefore the place was named Khajur-Vahaka or Khajuraho. During the Janapada time, the region was part of the Vatsa kingdom and then it came under the Mauryan supremacy which is known from Asokan rock edict at Gujjara in Datia district. However prior to Chandella the region has witnessed the rule of Kushanas, Nagas, Vakatakas, Imperial Guptas, and the Pratiharas. According to Chandellas and other contemporary records, the land was known as jejakbhukti or jejakabhukti, with a few derivative variants like jejahuti, jajhauti and jijhauti in Chandellas times. Mahoba inscription delineate the genealogy of Chandella dynasty and refers that the kingdom has been named after king Jeja. The earliest inscription of king Dhanga dated to 954 CE suggests the occupation of Khajuraho by the Chandella rulers. Alberuni in 1022 CE speak of the region as Jajahuti. The Madanpur inscription dated to 1182 CE refers the territory as Jajakabhukti or Jajakamandala. THE MUSEUM With keen interest and initiative of W.E. Jardine, the then political agent of Bundelkhand, the loose sculptures and other cultural edifices were collected from the ruined temples and preserved in an enclosure by means of which laid the foundation of museum in the year 1910. This thoughtful collection confined to be known as Jardine Museum. However, the present museum was conceptualized in 1952 after the Archaeological Survey of India took over charge and named it as Archaeological Museum. The preserved and display antiquities are primarily associated with the Chandella's, a powerful medieval dynasty who predominantly ruled over the region around Khajuraho anciently known as Kharjura-Vahaka and was religious capital city. The nucleus of the museum was a large collection of Brahmanical, Hindu, Jaina, and Buddhist sculptures and architectural parts of the temples. A good number of well carved sculptures are exhibited in the present museum, in a modern display concept. The New museum building is constructed near circuit house to display more number of antiquities. It consists of six galleries proposed for sculptures and architectural member. The antiquities are ranging from 9th to 12th Century CE, and throws significant light on social-cultural aspect of the region.
Veludharan — Google review
(由 Google 翻译)卡久拉霍是首批无需博物馆的历史古迹之一。历史在寺庙中鲜活地展现。 博物馆保留了与寺庙相同的雕像,但您可以近距离观赏。大部分雕像保存完好,您可以通过提供的说明进行了解。 无需单独购票,凭西部寺庙群门票即可免费入场。 (原文) Khajuraho is one of the first historical place where a museum is not required. History is already alive at the temples. The museum has the same statues from the temple but you can see them up close. Most of the status are in good condition and you can understand them from the provided descriptions. No separate ticket is needed, the entry is free with the Western group of temples entry ticket.
Trisa M — Google review
(由 Google 翻译)这里是欣赏克久拉霍建筑的好地方,描述和文字都很到位。 (原文) Good place to see the architecture of Khajuraho , well described and written
Neelam P — Google review
(由 Google 翻译)克久拉霍的 ASI 博物馆是必游之地。距离西寺庙群步行10分钟,如果您已经购买了寺庙门票,则无需单独购买门票。博物馆位于一楼,下午 5.30 闭馆。画廊根据神灵划分。参观整个博物馆大约需要30分钟。还有饮用水和厕所设施。我只希望他们也像其他博物馆一样有一个出版柜台。 (原文) The ASI museum at Khajuraho is a must visit. Located at a 10 mins walk away from the western group of temples, you do not need to purchase a separate ticket if you already have one for the temples. The museum is located on the ground floor and shuts at 5.30pm. The galleries are divided base on the deities. It takes about 30 mins to view the entire museum. There is drinking water and toilet facilities as well. I only wish they also had a publication counter like other museums.
Patricia — Google review
VW59+VWJ, Rajnagar Rd, Sevagram, Khajuraho, Madhya Pradesh 471606, 印度•Tips and more reviews for Archaeological Museum Khajuraho

4克久拉霍

4.8
(2805)
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Mentioned on 
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博物馆
历史博物馆
位于印度中央邦查塔尔普尔区的喀久拉霍群雕,是由昌德拉王朝在10世纪建造的一组印度教和耆那教寺庙。这个联合国教科文组织世界遗产地由25座幸存寺庙组成,原有85座,分布在20平方公里的区域内。复杂的纳伽拉风格建筑和优雅的雕塑描绘了印度教神话人物和神灵,使其成为一个受欢迎的旅游目的地。
印度, 中央邦, 邮政编码: 471606, USA•Tips and more reviews for 克久拉霍

5Chitragupta Temple

4.6
(191)
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4.4
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印度教寺庙
景点与地标
旅游胜地
神圣和宗教场所
位于印度卡朱拉霍的奇特拉古普塔寺是一个可以追溯到11世纪的印度教寺庙。该寺庙献给太阳神苏利亚,拥有精美的雕刻,描绘了当时印度神话和日常生活的各个方面。它以外部的情色雕像而闻名。
(由 Google 翻译)印度最好的寺庙,拥有令人难以置信的建筑。完全安全和平。 每个人一生中都必须去参观一座这座寺庙。我建议带一个导游来了解更多关于这个历史地方的知识。这里的外国人比印度人还多。 ❤️喜欢克久拉霍这个地方💗 (原文) Best temple in India with unbelievable architecture . Totally safe and peaceful. Everyone muat have to visit one in your life this temple . One thing i will suggest that take a guider to take more knowledge about the historical place . Foreigners are more here than Indian. ❤️love this place Khajuraho 💗
Ashutosh S — Google review
(由 Google 翻译)卡久拉霍神庙中的情色(玛希图尼)雕塑是由钱德拉统治者创作的。其背后有很多原因,其中一些主要原因包括:象征人生的四大目标(达摩、利他、欲乐、解脱)、密宗的影响以及推广印度教的努力。 详情: 象征人生的四大目标: 在印度教中,人生有四个主要目标:达摩、利他、欲乐、解脱。卡久拉霍神庙中的情色雕塑代表着“欲乐”,这是人生的一个重要方面。一些分析家认为,这些雕塑传达了一种信息,即接受和尊重人生的各个方面。 密宗的影响: 在钱德拉统治时期,密宗在该地区的影响非常显著。密宗信徒将瑜伽和享乐视为救赎的途径。因此,寺庙中的情色雕塑是他们哲学思想的一部分。 弘扬印度教: 一些分析人士认为,这些雕塑是为了弘扬印度教而建造的。当时,佛教的影响力日益增强,为了巩固印度教的地位,昌德拉王朝的统治者在寺庙建筑中加入了情色雕塑,以吸引人们前往寺庙。 向社会介绍生活的方方面面: 一些人认为,这些雕塑是为了向儿童,尤其是儿童,介绍生活的方方面面而建造的。当时,孩子们在古鲁库尔学习,远离世俗知识。因此,寺庙中的雕塑是向他们传递世俗生活信息的一种方式。 总而言之,卡久拉霍寺庙中情色雕塑的创作背后有许多宗教、社会和文化方面的原因。 (原文) खजुराहो के मंदिरों में कामुक (मैथुनी) मूर्तियां चंदेल शासकों द्वारा बनाई गई थीं। इसके पीछे कई कारण बताए जाते हैं, जिनमें से कुछ प्रमुख हैं: जीवन के चार लक्ष्यों (धर्म, अर्थ, काम, मोक्ष) का प्रतीक, तांत्रिक समुदाय का प्रभाव, और हिंदू धर्म को बढ़ावा देने का प्रयास. विस्तार से: जीवन के चार लक्ष्यों का प्रतीक: हिंदू धर्म में, जीवन के चार मुख्य लक्ष्य माने जाते हैं: धर्म, अर्थ, काम, और मोक्ष। खजुराहो के मंदिरों में कामुक मूर्तियां "काम" का प्रतिनिधित्व करती हैं, जो जीवन का एक महत्वपूर्ण पहलू है। कुछ विश्लेषकों का मानना है कि इन मूर्तियों के माध्यम से जीवन के सभी पहलुओं को स्वीकार करने और उनका सम्मान करने का संदेश दिया गया है. तांत्रिक समुदाय का प्रभाव: चंदेल शासकों के समय में, तांत्रिक समुदाय का प्रभाव क्षेत्र में काफी था। तांत्रिक समुदाय के लोग योग और भोग दोनों को मोक्ष का साधन मानते थे। इसलिए, मंदिरों में कामुक मूर्तियां उनके दर्शन का एक हिस्सा थीं. हिंदू धर्म को बढ़ावा देना: कुछ विश्लेषकों का मानना है कि इन मूर्तियों का निर्माण हिंदू धर्म को बढ़ावा देने के लिए किया गया था। उस समय, बौद्ध धर्म का प्रभाव बढ़ रहा था, और चंदेल शासकों ने हिंदू धर्म को मजबूत करने के लिए, मंदिर निर्माण में कामुक मूर्तियों को शामिल किया ताकि लोग मंदिर की ओर आकर्षित हों. समाज को जीवन के सभी पहलुओं से परिचित कराना: कुछ लोगों का मानना है कि इन मूर्तियों का निर्माण, विशेषकर बच्चों को जीवन के सभी पहलुओं से परिचित कराने के लिए किया गया था। उस समय, बच्चे गुरुकुल में पढ़ते थे और सांसारिक ज्ञान से दूर रहते थे। इसलिए, मंदिरों में बनी मूर्तियां, उन्हें सांसारिक जीवन के बारे में जानकारी देने का एक तरीका थीं. कुल मिलाकर, खजुराहो के मंदिरों में कामुक मूर्तियों के निर्माण के पीछे कई धार्मिक, सामाजिक, और सांस्कृतिक कारण हैं.
Naresh B — Google review
(由 Google 翻译)奇特拉古普塔神庙供奉太阳神苏利耶。庙内的雕塑描绘了战车、骏马以及众多神祇和天神的形象。这座神庙以其独特的轻盈和活力而著称,雕刻作品传递出动感和生命力。 (原文) Храм Чітрагупти (Chitragupta Temple) присвячений богу Сонця — Сур’ї. Його скульптури зображують колісницю, коней і численні фігури богів та небесних істот. Храм вирізняється особливою світлістю й енергією, а різьблення передає відчуття руху та життєвої сили.
Serhii T — Google review
(由 Google 翻译)这是当地唯一一座供奉苏里亚的寺庙,位于 Jagadambi 寺庙以北约 91 m 处,位于古老 (Chandella) 三层阶梯水池(称为 Chopra)东南 183 m 处。在规划、设计、尺寸和装饰方案方面,这座寺庙与贾加丹比 (Jagadambi) 非常相似,由一个没有回廊的圣殿、前厅、带有侧耳堂和入口门廊的玛哈曼达帕 (maha-mandapa) 和入口门廊组成,最后一个门廊在原来的基座上方完全修复。其玛哈曼达帕的八角形天花板标志着对方形平面的精心设计,因此看起来比贾加丹比相对更加华丽和发达,因此其年代可能稍晚一些。圣殿中供奉的主要雕像是一尊令人印象深刻的苏里亚站立雕塑,雕像驾驶着七匹马拉的战车。华丽门口的门楣上描绘了三个相似但较小的苏里亚雕像。寺庙的墙壁上还雕刻着一些最精美的苏拉-孙达里斯、情色情侣和诸神雕像,其中包括十一头毗湿奴。这座寺庙上的雕塑。与 Jagadambi 一样,其风格与 Visvanatha 相似。在建筑和装饰图案方面也可以看到同样的亲和力。因此,贾格丹比 (Jagdambi) 寺庙和奇特拉古普塔 (Chitragupta) 寺庙在风格上位于 Visvanatha 寺庙和 Kandariya 寺庙之间,可归属于大约 1000-25 年。 (信息来自ASI) (原文) This is the only local temple dedicated to Surya and is situated about 91 m to the north of the Jagadambi temple and 183 m south-east of an ancient (Chandella) three storied stepped tank, known as the Chopra. In respect of plan, design, dimensions and decorative scheme this temple closely resembles the Jagadambi and consists of a sanctum without ambulatory, vestibule, maha-mandapa with lateral transepts and entrance-porch, the last being completely restored above the original plinth. The octagonal ceiling of its maha-mandapa marks an elaboration over the square plan and thus appears to be relatively more ornate and developed than Jagadambi and may consequently be slightly later in date. The main image enshrined in the sanctum represents an impressive sculpture of standing Surya driving in a chariot of seven horses. Three similar but smaller figures of Surya are depicted on the lintel of the ornate doorway. The temple walls are also carved with some of the finest figures of sura-sundaris, erotic couples and gods including an eleven-headed Vishnu. The sculptures on this temple. as on the Jagadambi, approximate those of the Visvanatha in style. The same affinity is visible with regard to the architectural and decorative motifs. The Jagdambi and the Chitragupta temples are, therefore, stylistically placed between the Visvanatha and the Kandariya and are assignable to circa 1000-25. (Information from ASI)
Vikas S — Google review
(由 Google 翻译)吉特拉古普塔神庙(11世纪初) 该寺坐北朝东,属西组。这座寺庙供奉苏里亚,也是克久拉霍唯一的太阳神庙。被称为吉特拉古普塔神庙的原因尚不清楚。圣所供奉着一尊 4 英尺 10 英寸高的太阳神苏里亚 (Surya) 雕像。虽然与德维贾格丹比神庙 (Devi Jagdambi Temple) 类似,但它更发达、更华丽。 建筑学 Chandella 建筑的发展可以看作是天花板从正方形演变为精致的八边形。平台上没有任何原来的痕迹,几乎整个希哈拉都是经过修复的。但墙壁上的三排雕塑描绘了一些独特的图像。拥有十个头的毗湿奴 (dasavatara Vishnu)、代表他十个化身的阿什塔瓦苏 (ashtavasus) 和神情忧郁的悉地维纳亚卡甘尼萨 (siddhi Vinayaka Ganesha) 都非常独特。此外,对三位一体及其配偶梵天萨拉斯瓦蒂 (Brahma Saraswati)、湿婆帕瓦蒂 (Shiva Parvati) 和毗湿奴拉克希米 (Vishnu Lakshmi) 的描绘也非常有趣,很少有保存完好的图像具有更高的水平。值得注意的是,神对经常出现在同一垂直轴上。 历史和铭文 据信这座寺庙与西部群的斯里维斯瓦纳塔寺庙 (Sri Viswanatha Temple) 同一时期建造。 (原文) Chitragupta Temple (early 11th century) The Temple faces east and belong to western Group. This temple is dedicated to Surya and the only Sun temple at Khajuraho. The reason for calling as Chitragupta Temple is not known. The sanctum sanctorum, enshrines a 4' 10" high image of Surya, the Sun God. Though similar to the Devi Jagdambi Temple, it is more developed and more ornate. ARCHITECTURE The development of Chandella architecture can be seen as the ceiling has evolved from being a square to an elaborate octagon. Nothing original remains of the platform and almost the entire shikhara is a restored one. But the walls with its three rows of sculptures depict some unique images. The dashavatara Vishnu with his ten heads representing his ten Incarnations, the ashtavasus and the somber looking siddhi Vinayaka Ganesha are quite unique. Also, depiction of the trinity along with their Consorts, Brahma Saraswati, Shiva Parvati and Vishnu Lakshmi, are extremely interesting and few of the very well preserved images are on a much higher level. What is very noteworthy is that the divine couples frequently appear along the same vertical axis. HISTORY AND INSCRIPTIONS It is believed that this temple was constructed during the same period of Sri Viswanatha Temple of the western Group.
Veludharan — Google review
(由 Google 翻译)奇特拉古普特神庙(太阳神庙)卡久拉霍中央邦 这座神庙与贾嘎丹比卡神庙非常相似,由一个至圣所(无绕行通道)、一个安塔拉拉(antarala)、一个设有侧门的玛哈曼达帕(mahamandapa)和一个阿尔达曼达帕(ardha mandapa)组成。至圣所的主神是一尊令人印象深刻的苏利耶雕像,他站在一辆由七匹马拉着的战车上。这是卡久拉霍唯一一座供奉苏利耶的神庙。 神庙的墙壁上雕刻着一些精美的天女、恩爱夫妻和神祇的雕像,其中包括位于南立面中央的十一头毗湿奴神像。 (原文) चित्रगुप्त मंदिर (सूर्य मंदिर ) खजुराहो मध्य प्रदेश यह मंदिर जगदम्बी मंदिर से काफ़ी मिलता-जुलता है और इसमें एक गर्भगृह (बिना परिक्रमा पथ वाला), एक अंतराल, पार्श्विक द्वारों वाला एक महामंडप और एक अर्ध मंडप है। गर्भगृह में मुख्य प्रतिमा सात घोड़ों द्वारा खींचे जा रहे रथ पर खड़े सूर्य की एक प्रभावशाली मूर्ति है। खजुराहो में यह सूर्य को समर्पित एकमात्र मंदिर है। मंदिर की दीवारों पर सुर-सुन्दरियों, कामुक जोड़ों और देवताओं की कुछ बेहतरीन आकृतियां उकेरी गई हैं, जिनमें दक्षिणी अग्रभाग के मध्य भाग में ग्यारह सिर वाले भगवान विष्णु की प्रतिमा भी शामिल है।
Dev T — Google review
(由 Google 翻译)吉特拉古普塔神庙(公元 1000-1025 年): - 该神庙供奉苏里亚。 圣殿中的主神是一尊令人印象深刻的苏里亚雕像,雕像驾驶着七匹马拉的战车。华丽门口的门楣上描绘着苏里亚的三个小雕像。这是一座 Nirandhara 寺庙。 (原文) Chitragupta Temple (1000-1025 AD): - The temple is dedicated to Surya. The presiding deity in the sanctum is an impressive sculpture of Surya driving a chariot drawn by seven horses. Three small figures of Surya are seen depicted on the lintel of the ornate doorway. It is a Nirandhara temple.
Rajat M — Google review
(由 Google 翻译)它的历史魅力、精神意义和建筑之美,使其成为您行程中值得一游的景点。无论您是历史爱好者、精神探索者,还是仅仅是艺术和文化的爱好者,这座小巧的寺庙都能满足您的需求。 (原文) its historical intrigue, spiritual significance, and architectural beauty make it a worthwhile addition to your itinerary. Whether you're a history buff, a spiritual seeker, or simply an admirer of art and culture, this petite temple has something to offer everyone.
Aditya S — Google review
VW3C+P2Q, Rajnagar Rd, Sevagram, Khajuraho, Madhya Pradesh 471606, 印度•Tips and more reviews for Chitragupta Temple
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6迦瓦利神庙

4.5
(251)
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4.2
(71)
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Mentioned on 
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印度教寺庙
景点与地标
神圣和宗教场所
卡朱拉霍的贾瓦里寺是一个必游景点,以其复杂的设计和被神圣人物环绕的美丽神龛而闻名。尽管以土地所有者的名字命名,但人们相信它是献给维希努神的。寺庙的非凡建筑位于卡朱拉霍东部的郁郁葱葱的环境中,墙壁和柱子上雕刻着精美的男女形象。
(由 Google 翻译)这座供奉毗湿奴的寺庙位于瓦马纳寺庙以南约 200 米处。这是一座规模虽小但布局匀称的尼兰德拉寺庙,由圣殿、前庭曼达帕和门廊组成。它是建筑界的瑰宝,其华丽的玛卡拉托拉纳 (makara-torana) 和其细长而高耸的 sikhara 轮廓确实同样引人注目。其外墙上的雕刻和三组雕塑与较大的寺庙一样丰富。一般来说,它类似于 Chaurbuja 寺庙,可追溯至大约 1075 年至 1100 年之间。(来自 ASI 的信息) (原文) This temple dedicated to Vishnu, is situated about 200 meters to the south of the Vamana temple. It is a small but well-proportioned nirandhara temple, consisting of a sanctum, vestibule mandapa and portico. It is a gem of architecture and is indeed remarkable as much for its ornate makara-torana as for the slender and soaring outline of its sikhara. The carving and the three bands of sculptures on its outer walls are as rich as on the larger temples. Generally, it resembles the Chaurbuja temple and is datable between circa 1075 and 1100. (Information from ASI)
Vikas S — Google review
Nuce
Garvita B — Google review
(由 Google 翻译)贾瓦里神庙(公元 1075-1100 年) 供奉毗湿奴的寺庙类似于 Chaturbhuj 寺庙,同样没有普拉达克什纳 (pradakshina)。除了已修复的希卡拉圣殿外,该寺庙保存完好,是已开发的克久拉霍寺庙中最小的一座。圆形框架,顶部镶有钻石,拱形墙壁下排的壁龛,这是寺庙的独特特征,入口处装饰着华丽的四环马卡拉托拉纳。 历史和铭文 这座寺庙也是克久拉霍最古老的寺庙之一。历史学家认为这座寺庙可能是由钱德拉统治者在公元 1075 年至 1100 年期间建造的。 (原文) Javari Temple (1075-1100 CE) The temple dedicated to Vishnu resembles the Chaturbhuj Temple and likewise has no pradakshina. Except the sanctum shikhara that has been restored, the temple stands intact and is the smallest among the developed Khajuraho temples. Circular frames, crowned with a diamond, arch the niches in the lower row of the walls, a unique feature of the temple and the ornate four looped makara torana embellishes the entrance. HISTORY AND INSCRIPTIONS This temple is also one of the oldest temples of Khajuraho. Historians believe that this temple may be constructed by Chandella rulers during 1075-1100 CE.
Veludharan — Google review
(由 Google 翻译)它是东部寺庙群的一部分,但却完全被忽视了。到处都是垃圾和异味。由于非常安静,去那里并不安全。 (原文) Part of eastern group of temples but completely ignored. Trash and smell everywhere. Not safe to go as it's very quiet.
Hairodoti — Google review
(由 Google 翻译)印度克久拉霍的贾瓦里神庙是古印度丰富文化和建筑遗产的非凡证明。作为联合国教科文组织世界遗产——著名的克久拉霍古迹群的一部分,这座寺庙是钱德拉王朝艺术辉煌的骄傲象征。 贾瓦里寺庙建于公元 975 年至 1100 年左右,是 Nagara 寺庙建筑风格的典范。尽管它是克久拉霍建筑群中较小的寺庙之一,但它拥有不可否认的魅力和优雅,吸引着每一位游客。寺庙内错综复杂的雕刻和雕塑展现了高水平的工艺水平,正是这些工艺使克久拉霍闻名于世。 这座寺庙供奉着毗湿奴勋爵,圣殿里有一尊美丽的神像。寺庙的外部装饰着细致的雕塑,每个雕塑都讲述着自己的故事,描绘了生活、神话和神性的各个方面。寺庙华丽的塔尖 (shikhara) 更增添了它的宏伟,直达天空,象征着尘世与神圣之间的联系。 贾瓦里寺庙的宁静氛围,加上其历史意义和建筑之美,使其成为探索克久拉霍的必游之地。无论您是历史爱好者、艺术和建筑的崇拜者,还是精神追求者,贾瓦里神庙都能为您提供视觉和精神上丰富的深刻体验。 贾瓦里神庙是克久拉霍古迹群中一颗隐藏的宝石,完美融合了历史、艺术和灵性。这个网站会让您对古印度的永恒之美和文化遗产产生深刻的欣赏。 (原文) The Javari Temple in Khajuraho, India, is a remarkable testament to the rich cultural and architectural heritage of ancient India. As part of the renowned Khajuraho Group of Monuments, a UNESCO World Heritage Site, the temple stands as a proud symbol of the artistic brilliance of the Chandela dynasty. Constructed between approximately 975 and 1100 A.D., the Javari Temple is a stunning example of the Nagara style of temple architecture. Despite being one of the smaller temples in the Khajuraho complex, it possesses an undeniable charm and elegance that captivates every visitor. The temple's intricate carvings and sculptures showcase the high level of craftsmanship that has made Khajuraho famous around the world. The temple is dedicated to Lord Vishnu, and the sanctum houses a beautiful statue of the deity. The exterior of the temple is adorned with detailed sculptures, each telling its own story, depicting various aspects of life, mythology, and divinity. The ornate shikhara (spire) of the temple adds to its grandeur, reaching towards the sky as a symbolic connection between the earthly and the divine. The peaceful ambiance of the Javari Temple, combined with its historical significance and architectural beauty, makes it a must-visit for anyone exploring Khajuraho. Whether you are a history enthusiast, an admirer of art and architecture, or a spiritual seeker, the Javari Temple offers a profound experience that is both visually and spiritually enriching. Javari Temple is a hidden gem within the Khajuraho Group of Monuments, offering a perfect blend of history, art, and spirituality. It is a site that will leave you with a deep appreciation for the timeless beauty and cultural legacy of ancient India.
Arvind O — Google review
(由 Google 翻译)小而美丽的寺庙位于克久拉霍东部寺庙群中,靠近布拉姆哈寺庙。这座寺庙供奉着湿婆神。寺庙有一个雕像,现在处于斩首状态。参观这座寺庙不需要门票。寺庙有非常漂亮的雕刻 Majara寺庙入口处的托拉纳。 (原文) Small but beautiful temple in eastern group of temple in Khajuraho located near Bramha temple.This temple is dedicated to lord shiva .Temple has an idol which is now in decapitate condition.No ticket is required to visit this temple .Temple has very beautifully carved Majara Torana at temple entrance.
Gaurav A — Google review
(由 Google 翻译)这座寺庙建于公元1075-1100世纪,其结构比例匀称,包含圣殿、安塔拉拉(antarala)、曼达帕(mandapa)和前阁。寺庙装饰着精美的摩诃罗陀罗那(Makara-torana)和美丽的尖顶。寺庙外墙上雕刻着三排精美的雕塑。这座寺庙是卡久拉霍东部寺庙群中最华丽的寺庙之一。除此之外,其他特征与印度中部中世纪前的寺庙结构相似。 (原文) Constructed in the 1075-1100 century AD, the proportionate structure of this temple has a sanctum sanctorum, antarala, a mandapa and a front pavilion. This temple is adorned with exquisite Makara-torana and beautiful spire. The outer walls of the temple are adorned with beautiful sculptures which are engraved in three rows. This temple is one of the most ornate temples in the eastern temple chain of Khajuraho. Apart from this, other featured bear similarity to the pre-medieval temple structure of central India.
PRITHWIJIT B — Google review
(由 Google 翻译)贾瓦里寺 贾瓦里寺庙属于克久拉霍东部寺庙群,被认为是该遗址最重要的建筑之一。贾瓦里神庙建于 1075 年至 1100 年间,矗立在一个高平台上。 贾瓦里(Javari)这个名字被认为源自这片土地曾经的主人,因为没有神以这个名字命名。 贾瓦里神庙供奉着毗湿奴勋爵,深受游客欢迎。该寺庙建于公元 1075 年至 1100 年之间,展示了古老的克久拉霍建筑风格。 贾瓦里神庙的圣殿里有一尊毗湿奴神的四臂神像,但现在它已破损且无头。 寺庙墙壁上的各种雕塑描绘了各种姿势的男女 (原文) Javari Temple Falling under the Eastern group of Khajuraho temples, the Javari temple is considered one of the most significant structures on the site. Built between 1075 and 1100, Javari Temple stands on a high platform. The name Javari is believed to be derived from the one-time owner of the land, because there is no deity bearing this name. Dedicated to Lord Vishnu, the Javari Temple is quite popular amongst tourists. The temple is constructed between 1075 and 1100 CE and displays the ancient Khajuraho architecture. The sanctum of Javari Temple contains a four-armed idol of Lord Vishnu, though it is now broken and headless. The various sculptures on the walls of the temples depict men and women in various postures
Suresh M — Google review
RWXP+Q5C, Rina Rd, Eastern Group of Temples, Sevagram, Khajuraho, Madhya Pradesh 471606, 印度•Tips and more reviews for 迦瓦利神庙

7Chausath Yogini Temple

4.3
(211)
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3.9
(28)
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Mentioned on 
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印度教寺庙
景点与地标
旅游胜地
神圣和宗教场所
位于印度卡朱拉霍的查乌萨特·瑜伽女神庙是一座废弃的印度教寺庙,属于西部寺庙群。该寺庙可追溯至公元900年,被认为是该地区最古老的幸存寺庙之一,并被指定为国家重要文物。该古老寺庙奉献给64位瑜伽女神,这些女神在印度神话中是强大的女神,与印度其他圆形瑜伽女神庙不同,这座古老的寺庙呈长方形。
(由 Google 翻译)克久拉霍这座现存最早的寺庙得名于 64 名参与屠杀卡莉女神的妖精(印地语为 chausath)。中心有一座主神殿,可能供奉着女神本人的雕像。 建筑学 这是克久拉霍唯一一座完全用花岗岩(当地的石头)建造的寺庙,其他寺庙都是用花岗岩和砂岩的组合或完全用后者建造的。这座寺庙的另一个特点是,这是唯一一座朝北的寺庙,与传统上朝东的其他寺庙不同。第三,与其他瑜伽士寺庙的圆形平面不同,这是一个四边形结构。 历史与铭文 据信,这座 Chausath Yogini 寺庙建于 9 世纪末,由昌德拉王朝 (Chandela Dynasty) 建造。 (原文) This earliest surviving temple in Khajuraho derives its name from the 64 (chausath, in Hindi) female goblins who attended the goddess Kali in her slaughter. There was a principal shrine at the centre that probably sanctified an image of the goddess herself. ARCHITECTURE This is the only temple in Khajuraho built entirely out of granite, the indigenous stone, the others being built with a combination of granite and sandstone or latter exclusively. Another peculiarity that marks this temple is that this is the only temple facing north, unlike the others that traditionally face the East. Thirdly, unlike the other Yogini temples that have a circular plan, this is a quadrangular structure. HISTORY & INSCRIPTIONS It is believed that this Chausath Yogini Temple, was constructed in late 9th century, by Chandela Dynasty.
Veludharan — Google review
(由 Google 翻译)这座建于九世纪的寺庙被认为是克久拉霍最古老的寺庙。它可能是由其他一些统治者(不是钱德尔)建造的,与该场所的其他建筑不同,这些建筑都是由钱德尔建造的,因为在任何铭文中都没有找到对此的描述。 与任何其他 64 座瑜伽士寺庙不同的是,这座寺庙的布局是矩形的,而其他寺庙大多是圆形的(甚至印度旧议会也被认为是受到莫莱纳乔萨特瑜伽士寺庙的启发) 它由 67 座小寺庙组成,其中 64 座供奉瑜伽女神,3 座供奉婆罗米尼女神、玛希沙苏尔·马尔迪尼 (Mahishasur Mardini) 和马赫什瓦里 (Maheshwari)。但现在完好无损的寺庙仅有35座,而且没有一座内有神像。 由于与其他团体的距离以及目前的状况,建议离开这座寺庙并覆盖该场所内的其他寺庙。 (原文) Built in the 9th century this one is considered as the most old temple of Khajuraho. It was probably built by some other rulers (not Chandel) unlike the other structures on the premises which are all built by Chandel as the description of this one isn't found in any inscription. Contrary to any other 64 yogini temple, the layout of this one is rectangular while all others are mostly circular (even the old parliament of India is believed to be inspired by the Chausath yogini temple of Moraina) It was a group of 67 small temples 64 of yogini’s and 3 of goddess Brahmini, Mahishasur Mardini and Maheshwari. But now only 35 such temples are erected and intact while none has any idol inside it. It's advisable to leave this temple and cover the rest of temples in the premises cause of its distance from the other groups and also the current condition of it.
Satyendra S — Google review
(由 Google 翻译)Chausath 瑜伽女神庙被认为是卡久拉霍最早的寺庙。这座寺庙被称为前钱德拉时期寺庙。根据古文字学研究,它可能建于 9 世纪最后 25 年。有趣的是,钱德拉铭文中没有提到这座寺庙。这座寺庙坐落在 Siva-sagarlake 西南的一块岩石露头上。这座寺庙最初有 67 个长方形房间,长 103 英尺/60 英尺,其中只有 35 个幸存下来。这座寺庙完全由当地发现的花岗岩建成。寺庙的底座显示出非常粗糙的石匠工艺。这座寺庙非常独特,印度的瑜伽女神庙大多是圆形的,而这座寺庙却是长方形的。这座寺庙被认为可能是印度最古老的瑜伽女神庙。三尊婆罗门、马希沙苏尔马尔达尼和马赫什瓦里的砂岩雕像幸存下来,现陈列在卡久拉霍博物馆。 (原文) Chausath yogini temple is accepted as the earliest temple of Khajuraho. This temple is known as pre-chandella period temple. From the paleographical study of inscription it is probably dated to the last quarter of 9th century. The interesting part is that none of Chandella inscription mentions this temple. This temple is situated on a stone outcrop to the south-west of Siva-sagarlake. This temple originally had 67 cells in rectangular form measures 103ft./60ft.of which only thirty-five have now survived. This temple is completely made of local found granite stone. The base of the temple shows very crude mason work. This temple is very unique, mostly the yogini temples found in India are of circular shape but it is of rectangular shape. This temple is accepted as probably the oldest yogini temple of India. Three sandstone sculptures of Brahmani, Mahishasurmardani and Maheshwari have survived and are now displayed in Khajuraho museum.
PRITHWIJIT B — Google review
(由 Google 翻译)Chausath yogini 寺庙位于克久拉霍寺庙主建筑群内,除了主建筑群入场费外,没有单独的门票。可以从售票处步行前往寺庙,也可以乘坐每人 5 卢比的电车前往寺庙。原本应该有64个,现在只剩下几个了。与其他圆形的瑜伽士寺庙不同,这座寺庙是矩形的。如果参观西部寺庙群,不要错过。 (原文) The Chausath yogini temple is located inside the main khajuraho temple complex and there is no separate entry ticket for this other than the main complex entry fee. One can either walk to the temple from the ticket counter or they can take the erick which charges 5 rs per person. Originally supposed to be 64, only a few remain. Unlike other yogini temples which are circular this one is rectangular. Dont miss if visiting the western group of temples.
Patricia — Google review
(由 Google 翻译)乔萨特-约吉尼神庙由粗花岗岩砌成,是卡久拉霍最早的建筑,坐落在湿婆萨加尔水池西南方向一处低矮的花岗岩露头上。这座神庙的规划和设计独具匠心。它矗立在一座高5.4米的高台上,是一座露天四边形(31.4米 x 18.3米)的建筑,周围环绕着67座神龛,其中现存仅35座。这些神龛是微小而朴素的单元,每个单元都有一个小门进入,屋顶由形状简单的曲线形石窟(shikhara)覆盖。后墙内面向入口的神龛是最大的,或许是主神龛。寺庙正面的几条简单线脚构成了其全部装饰。尽管外观粗犷,空旷粗糙,却蕴含着一种自然的力量,并展现出卡久拉霍风格的一些基本特征,例如高耸的平台和一堵分成两层的墙(jangha)。在印度所有的瑜伽母寺庙中,这座寺庙的建筑风格最为原始,其独特的平面形状是四边形而非圆形。现存的三尊分别代表婆罗门、玛赫斯瓦里和欣加拉贾(玛希沙玛迪尼)的雕像体量巨大,体态矮胖,是卡久拉霍最古老的雕像之一。后两尊雕像分别铭刻为玛赫斯瓦里和欣加拉贾。它们已被移至附近的考古博物馆。雕塑和建筑风格的证据,加上雕像上简短标签的早期古文字学,表明这座寺庙可能建于九世纪最后二十五年。(信息来自ASI) (原文) The Chausath-yogini temple, made of coarse granite, is the earliest building at Khajuraho and is situated on a low granite outcrop to the south-west of the Siva-sagar tank. The temple has an exceptional plan and design. Standing on a lofty (5.4m high) platform, it is an open-air quadrangular (31- 4m x 18.3m) structure of sixty-seven peripheral shrines, of which only thirty-five have now survived. The shrines are tiny plain cells, each entered by a small doorway and roofed by a curvilinear shikhara of an elementary form. The shrine in the back wall, facing the entrance, is the largest and perhaps constituted the main shrine. A few simple mouldings on the façade are all the decoration that the temple displays, but despite its uncouth appearance and rugged bareness, it possesses an elemental strength and reveals some basic traits of Khajuraho style, such as a lofty platform and a jangha (wall) divided into two registers. Of all the yogini temples in India, this is the most primitive in construction and unique in being quadrangular and not circular on plan. The three surviving images, representing Brahmani, Mahesvari and Hingalaja (Mahishamardini) are massive and squat in form and are among the oldest sculptures of Khajuraho. The latter two are inscribed as Mahesvari and Hingalaja. They have been moved to the Archaeological Museum nearby. The evidence of the sculptural and architectural style, coupled with the early palaeography of the short labels on the images, indicates that the temple is probably datable to the last quarter of the ninth century. (Information from ASI)
Vikas S — Google review
(由 Google 翻译)Chausath Yogini 寺庙是克久拉霍现存最古老的寺庙,是一座 9 世纪的纪念碑。与印度同期所有其他乔萨斯瑜伽士寺庙的圆形布局不同,这座寺庙具有矩形布局。不幸的是,这座寺庙缺乏维护和重要性,主要是因为它处于著名的克久拉霍寺庙群的阴影之下。仍然是克久拉霍值得一去的地方。 (原文) The oldest surviving temple of Khajuraho, the Chausath Yogini Temple is a 9th century monument. In contrast to the circular layout of all other Chausath Yogini Temples of the corresponding period across India, this temple has a rectangular layout. Unfortunately the temple is lacking in maintenance and importance, mainly as it comes under the shadow of the famous Khajuraho sets of Temples. Still a place worth visiting in Khajuraho.
Ashok D — Google review
(由 Google 翻译)这座寺庙被认为是克久拉霍寺庙中最古老的寺庙。寺庙前的传说中没有注明这座纪念碑的日期,但据信是在钱德拉王朝首次在该地区掌权时建造的。 共有 67 间房间,如今只剩下约 35 间,其余都已成为废墟。 印度的瑜伽士寺庙通常是圆形的,但这座寺庙是长方形的。因此它被认为是印度最古老的瑜伽士寺庙。 婆罗门 (Brahmani)、马希沙苏拉·马尔迪尼 (Mahishasura Mardini) 和马赫什瓦里 (Maheshwari) 的雕像已从该遗址中被发现,目前安全地安放在克久拉霍的建筑博物馆中。 (原文) This temple is believed to be the oldest amongst the temples in Khajuraho. No date has been ascribed to this monument in the legend before the temple, but is is believed to have been constructed when the Chandela Dynasty first came to power in the region. There were 67 rooms out of which only about 35 exist today, the rest are in ruins. Yogini temples are generally circular shape in India, but this one is rectangular in shape. So it is believed to be the oldest Yogini Temple in India. Statues of Brahmani, Mahishasura Mardini, and Maheshwari have been recovered from this ste and are now safely ensconced in the Architectural Museum in Khajuraho.
Suresh M — Google review
(由 Google 翻译)它是克久拉霍古迹群中最古老的寺庙。它由花岗岩石制成。它上面没有雕刻,没有图案。它的架构很简单。这是库尔德维神庙。有 64 座小型寺庙形状的建筑,这就是为什么它被称为“chaushath yogini 寺庙”。 (原文) It is the the most old temple in Khajuraho group of monuments. It made by grenite stones. It has no carving, no design on it. It's architecture was simple. It is the temple of kul Devi. There are 64 small Temple shape sturctures that's why it knowns as "chaushath yogini temple" .
Chetan C — Google review
RWX9+V7C, Sevagram, Khajuraho, Madhya Pradesh 471606, 印度•Tips and more reviews for Chausath Yogini Temple

8Chaturbhuj, squareral Temple

4.6
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4.5
(138)
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印度教寺庙
景点与地标
佛教寺庙
旅游胜地
神圣和宗教场所
查图尔布胡寺,建于11或12世纪,是位于卡朱拉霍寺庙群中的一座印度教寺庙。它由昌德拉王朝建造,献给维什努神。该寺以其高达2.7米的四臂维什努神像而闻名,这也赋予了它“查图尔布胡”的名称。
(由 Google 翻译)Chaturbhuj 寺庙(公元 1100 年) 这是除了Lalguan Mahadeva寺庙之外,唯一一座朝西的寺庙。与贾瓦里神庙的规划类似,缺少回廊、前厅和曼达帕,而且入口很小。 明显缺乏色情雕塑是非常独特的。圣殿有一个下沉的地板,可以容纳九英尺高的四只武装达克西那穆提湿婆的巨大图像,这样当图像放在基座上时,脚与门口在同一水平线上。它是克久拉霍最精美的雕塑之一,也是唯一一尊以 tribhanga 姿势呈现的雕塑。 历史和铭文 阇耶跋摩 Chaturbhuja 寺庙建于旃陀罗国王阇耶跋摩 (Jayavarman) 时代。在卡林贾拉的一篇铭文中,他自愿退位,前往神河洗去自己的罪孽。 (原文) Chaturbhuj Temple (1100 CE) Other than the Lalguan Mahadeva Temple, this is the only other west-facing temple. Similar in plan to the Javari Temple, the ambulatory, vestibule and the mandapa are missing and the entrance is really small. The conspicuous absence of erotic sculptures is quite unique. The sanctum has a sunken floor to accommodate the nine feet high massive image of four armed Dakshinamurti Shiva in such a way so that when the image is on the pedestal, the feet are on the same level as the doorway. One of the finest sculptures of Khajuraho, it is the only one rendered in the tribhanga pose. HISTORY AND INSCRIPTIONS Jayavarman The Chaturbhuja temple was constructed during the Chandela King Jayavarman’s time. In one inscription of Kalinjara, he voluntarily abdicated the throne and proceeded to the divine river to wash away his sins.
Veludharan — Google review
(由 Google 翻译)走出旅游路线,来到一座独特的西向寺庙。看门人兼保安 KM Dubey ji 人非常友善,而且知识渊博,简直是无价之宝。他甚至还教了我们一个全新的摄影技巧。 来这里是为了参观寺庙,也是为了 KM Dubey ji。 (原文) Out of the tourist trail, a unique west facing temple. KM Dubey ji, the caretaker and the security, is a gem of a person and a free trove of knowledge. He even gave us a new photography trick. Come here for the temple, and KM Dubey ji.
Paritosh D — Google review
(由 Google 翻译)这座寺庙位于贾特卡拉村西南方向600米处,距离卡久拉霍约3公里。寺庙采用尼兰达拉风格建造,坐落在高台之上。寺庙设有正门、门廊、安塔拉拉、至圣所和简朴的石像等。寺庙外墙上雕刻着三排装饰精美的雕像和干闼婆(Gandharvas)等。这是卡久拉霍一座缺少米图恩(Mithun)雕像的寺庙。 寺庙至圣所内供奉的湿婆神像(Chaturbhuji-Dakshinamurti,高2.7米)栩栩如生。湿婆神像以三角姿势呈现,面部表情柔和,展现了偶像艺术的巅峰之作。圣殿两侧分别雕刻着恒河女神和亚穆纳女神,以及造物主(鳄鱼)和龟神(乌龟)。据信这座寺庙的建造时间是公元1100年。 (原文) This temple is situated at a distance of 600 meters in the south-west direction of Jatkara villge, about 3 km from Khajuraho. This temple is built on the Nirandhara style and it is situated on a high platform. This temple has main gate, mandapa, antarala, sanctum-sanctorum and simple shikhar etc. On the outer wall of this temple, decorated statues and Gandharvas etc. have been marked in 3 rows. This is one such temple in khajuraho which lacks Mithun figures. The Chaturbhuji- Dakshinamurti (2.7 meters) of Shiva installed in the sanctum sanctorum of the temple is very picturesque. In this statue, Shiva is presented in a tribhanga posture and the expression of the face of the statue is very gentle which presents the culmination of idol art. River goddesses Ganga and Yamuna on their respective besides maker (crocodile) and kachchapa (tortoise) are depicted on either side of the sanctum. The construction period of this temple is believed to be 1100 AD.
PRITHWIJIT B — Google review
(由 Google 翻译)卡久拉霍神庙群四角之一的拐角神庙——由于地处偏僻,人流不多。 但从主湿婆神像到墙上精美的石雕,这里的美景绝对值得一游。这里远离喧嚣,是一个宁静的探索之地。 (原文) One of the corner temples of the 4 corners of the Khajuraho group of temples - doesn’t see many people as it’s in a distant corner. But the beauty is totally worth visiting - from the main Shiva statue to the intricate stone carvings on the walls. A peaceful spot to explore without the crowds.
Baidurjya D — Google review
(由 Google 翻译)非常好,漂亮。但令人遗憾的是这些数字正在丢失。修复后的部分是简单的扁平石头。修复和艺术学校应该来这些寺庙进行实践并进行更详细的修复,因为旅游业只是为了看到这些时刻,失去这一点的那一天将不再有旅游业,因为它们是除了建筑和艺术之外什么也不提供的地方。 (原文) Muy bonito, precioso. Pero es una pena cómo se están perdiendo las figuras. Las partes restauradas son simples piedras planas. DEBERÍAN A ESTOS TEMPLOS VENIR LAS ESCUELAS DE RESTAURACIÓN Y ARTES a hacer sus prácticas y hacer restauraciones más detalladas ya que el turismo viene a ver estos momentos únicamente, el día que esto se pierda ya no habrá turismo, ya que son lugares que no ofrecen más que arquitectura y arte.
Karla K — Google review
(由 Google 翻译)查图布杰神庙位于卡久拉霍南部,由旃陀罗王朝于公元1100年左右建造,供奉毗湿奴神。该神庙坐西朝东,没有色情雕塑,坐落在高台之上,设有门廊、曼达帕和圣殿,独具特色。庙内供奉着一尊雄伟的9英尺高、四臂毗湿奴神像。 (原文) Chaturbhuj Temple in Khajuraho’s southern group, built around 1100 CE by the Chandela dynasty, honors Lord Vishnu. Unique for its west‑facing orientation and absence of erotic sculptures, it stands on a raised platform with a porch, mandapa, and sanctum. Inside is a majestic 9‑ft, four‑armed Vishnu idol.
Dhaani A — Google review
(由 Google 翻译)查图尔布杰神庙是古代建筑的杰作,令人叹为观止。精美的雕刻和宁静的环境营造出神圣的氛围。对于热爱历史、灵性和艺术的人来说,这里绝对不容错过。真是令人着迷!🙏✨ (原文) Chaturbhuj Temple is an incredible masterpiece of ancient architecture. The intricate carvings and peaceful surroundings create a divine atmosphere. A must-visit for anyone who loves history, spirituality, and art. Truly mesmerizing! 🙏✨
Parul K — Google review
(由 Google 翻译)这是最远的寺庙,位于卡久拉霍以南约 3 公里处,Jatkari 村西南 600 米处。这是一座规模适中的尼兰达拉寺庙,类似于 Javari 寺庙,由一个圣殿规划组成,内有一个简单的大型 sikhara、前厅、曼达帕和门廊。这座寺庙展现出一些显著的特征。这是唯一一座缺乏情色雕塑的当地已开发寺庙。虽然寺庙周围环绕着三排常见的雕塑,但除了最上面一排的持明佛像外,其他人物都是刻板的。然而,圣殿中供奉的大型(2.7 米高)四臂雕像因其超然的平静和基础的表现而引人注目。圣殿正面北壁龛中的那罗辛哈的配偶雕像也值得注意。该神庙在塑性风格和装饰等诸多方面都比杜拉德奥神庙先进,其历史可追溯至公元 1100 年左右。(信息来自 ASI) (原文) This is the farthest temple situated about 3 km. South of Khajuraho and 600 m south-west of the Jatkari village. It is a nirandhara temple of modest size similar to the Javari, and consists on the plan of a sanctum carrying a simple sikhara of heavy proportions, vestibule, mandapa and porch. The temple shows some notable features. This is the only developed local temple which lacks erotic sculptures. Although the temple is girdled round by the three usual bands of sculptures, all figures, except those of the vidyadharas in the top row, are stereotyped. The large (2.7 m high) image of four-armed enshrined in the sanctum, however is remarkable for its expression of transcendental clam and basis. The consort of Narasimha, figured in the northern niche of the sanctum façade, is also noteworthy. The temple anticipates the Duladeo in many features of plastic style and ornaments and is datable to circa 1100. (Information from ASI)
Vikas S — Google review
RWGJ+2CX, Rina, Road, Sevagram, Khajuraho, Madhya Pradesh 471606, 印度•Tips and more reviews for Chaturbhuj, squareral Temple

9Matangeshwar Temple

4.7
(501)
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4.3
(86)
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印度教寺庙
景点与地标
旅游胜地
神圣和宗教场所
马坦戈什瓦尔寺位于卡朱拉霍,是一个必游的景点。作为湿婆神的圣殿,它有一个令人印象深刻的八英尺高的湿婆林伽,由黄色石灰岩制成。该寺由昌德拉·德夫在9世纪的昌德拉王朝建造,提供宁静的早晨阿尔提体验。
(由 Google 翻译)这座供奉湿婆神的寺庙以其简洁而美丽的建筑而闻名。它建于 10 世纪,里面供奉着一座至今仍然受到热烈崇拜的大型石佛林。与该地区的其他寺庙不同,这座寺庙不那么华丽,但以复杂的神和女神雕刻为特色。气氛平静,非常适合祈祷和冥想。它距离主要旅游路线稍远,对于那些寻求安静体验的人来说是一个安静的地方。 (原文) This temple, dedicated to Lord Shiva, is known for its simplicity and beautiful architecture. Built in the 10th century, it houses a large Shivling still actively worshipped. Unlike other temples in the area, this one is less ornate but features intricate carvings of gods and goddesses. The atmosphere is calm and ideal for prayer and meditation. It’s located slightly off the main tourist route, making it a peaceful spot for those seeking a quieter experience.
Sayan C — Google review
(由 Google 翻译)马坦格什瓦尔神庙(Matangeshwar Temple)是一座湿婆神庙,位于印度中央邦恰塔普尔区克久拉霍镇。在克久拉霍的钱德拉时代古迹中,它是唯一一座仍积极用于礼拜的印度教寺庙。该寺庙于 1986 年被列入联合国教科文组织世界遗产名录。该寺庙已被 ASI 列为国家重要古迹。 Shiv Linga 高 2.5 米,是北印度最大的 Shivlinga 之一。 Matangeshwar ling 的名字取自 Matanga Rishi(圣人)。 Matangeshwar Mandir 大约建于公元 1000 年。在印度教月 Shravan 和 Maha Shiv Ratri 期间,Matangeshwar Mandir 吸引了大量的信徒 (bhakt)。 Mandir 时间为下午 6 点至晚上 9 点 哈哈马哈德夫。 (原文) The Matangeshwar Temple is a Shiv Mandir situated in the Khajuraho town of Chattarpur district of Madhya Pradesh state of India. Among the Chandela era monuments of Khajuraho, it is the only Hindu mandir that is still actively used for worship. The temple was inscrbed on the UNESCO world heritage list in 1986. The temple has been classified as a Monument of National importance by ASI. The shiv linga is 2.5 metre high and among largest shivlings of North India. Matangeshwar ling is named from Matanga Rishi ( sage). The Matangeshwar Mandir is from 1000 CE period approximately. The Matangeshwar Mandir attract large numbers of people ( bhakts) during Hindu month Shravan and during Maha Shiv Ratri. Mandir timings are from 6.00 PM to 9.00 PM Har har Mahadev.
Jitesh P — Google review
(由 Google 翻译)这座神庙供奉着北印度最大的湿婆神灵之一。它是卡久拉霍神庙中最神圣的,也是最受崇拜的神庙之一。它矗立在高耸的平台上,在规划和设计上展现了梵天神庙的宏伟精妙。神庙内部呈方形,外部呈十字形,并拥有宏伟的阶梯式金字塔形屋顶。这座神庙缺乏华丽的雕塑和装饰,而这些正是卡久拉霍神庙的标志性特征。因此,毫无疑问,它是卡久拉霍最早的神庙之一,建于约公元900-925年。 (原文) This temple enshrines one of the largest Siva-Lings of North India. The temple is worshiped and is holiest among Khajuraho temples. It stands on a lofty platform and shows a grand elaboration of Brahma temple on plan and design. Internally it is in square shape and externally cruciform and has a grand stepped pyramidal roof. The temple is devoid of the exuberant sculpture and ornamentation, which came to be a hallmark of the developed Khajuraho temples. Therefore, undoubtedly this is one of the earliest temples of Khajuraho, assigned to circa 900-925 E.
PRITHWIJIT B — Google review
(由 Google 翻译)马坦格什瓦尔神庙是克久拉霍最古老的仍在使用的寺庙之一。它供奉湿婆神,并以其雄伟的林伽而闻名。这里氛围宁静祥和,充满灵性,与寺庙群中的许多其他寺庙不同,这里是真正的朝拜之地,而不仅仅是一座建筑古迹。 (原文) Храм Матангешвар (Matangeshwar Temple) — один із найстаріших діючих храмів Кхаджурахо. Він присвячений Шиві й відомий своїм величним лінгамом. Атмосфера тут спокійна й духовна, на відміну від багатьох інших храмів комплексу, це місце справжнього поклоніння, а не лише архітектурна пам’ятка.
Serhii T — Google review
(由 Google 翻译)这座湿婆神庙自古以来屹立不倒,是充满神圣能量和宁静精神的圣地。这里氛围浓郁,让每位游客都充满平和与虔诚。精巧的建筑更增添了它永恒的美感。千万不要错过傍晚的阿尔蒂节(Aarti)——这是一种令人着迷的体验,空气中弥漫着吟唱的圣歌、点亮的灯笼,以及无尽的虔诚之感。对于寻求信仰与宁静的人来说,这里是必游之地! (原文) This Shiva temple, standing since immemorial times, is a place of divine energy and spiritual serenity. The atmosphere here is truly powerful, filling every visitor with peace and devotion. The intricate architecture adds to its timeless beauty. Don’t miss the evening Aarti—it’s a mesmerizing experience that fills the air with chants, lamps, and an overwhelming sense of devotion. A must-visit for seekers of faith and tranquility!
Rashi J — Google review
(由 Google 翻译)玛哈德夫古庙。据说,湿婆林伽的规模每年都会增长一英寸。 (原文) Ancient temple of Mahadev. It is believed that the size of shivlingam grows by an inch every year..
Geetanjali K — Google review
(由 Google 翻译)如果您前往克久劳 这是西方历史遗址中非常有名的古老寺庙(位于克久劳寺庙出口门旁边) 不用等了,你可以触摸shiv Ling 您也可以坐在寺庙内完成您的祈祷。 (原文) If you are traveling to Khajurao This is very famous and old temple in Western historical site( next to Khajurao temples exit gate) No wait,you can touch the shiv Ling You can also Sit inside the temple and complete your prayers.
Nitesh B — Google review
(由 Google 翻译)马坦格什瓦拉寺 这座寺庙面向东方,供奉着北印度最大的湿婆灵之一。湿婆神被称为 Matangeshwara,是克久拉霍寺庙中活生生的寺庙之一。 它位于拉克什马纳寺以南。这里有印度北部最大的湿婆林伽 (Shiva Lingam) 之一,长 2.53 m,直径 1 米。 建筑学 在小圣殿大厅的中央,一个巨大的基座支撑着巨大的湿瓦林伽。湿婆生殖能量的象征。地下室的造型和jangha有相似的设计,而且相当朴素。维曼那结构简单,金字塔形屋顶上有一面旗帜,表明它仍在用于礼拜。 它矗立在高高的平台上,展示了梵天寺在规划和设计上的宏伟精致。它内部呈方形,外部呈十字形,有一个宏伟的阶梯金字塔屋顶。这座寺庙缺乏丰富的雕塑和装饰,而这些却是发达的克久拉霍寺庙的标志。 历史与铭文 这座寺庙被认为是第五任旃德拉统治者哈沙德瓦 (Harshadeva) 的陵墓。据信他在完成建造之前就去世了,为了纪念他,该建筑被改建为维曼纳神庙,表明这是一座供奉湿婆的斯瓦加罗汉(葬礼)寺庙。 (原文) Matangeshwara Temple This temple faces east, enshrines one of the largest Siva-Lings of North India. Shiva is called as Matangeshwara and one of the living temple of the Khajuraho temples. This is situated by south of Lakshmana Temple. This has one of the largest Shiva Lingam, of North India measures 2.53 m and one meter in diameter. ARCHITECTURE At the centre of the small sanctum hall, a huge pedestal supports a colossal Shivalinga. Symbol of the procreative energy of Shiva. The basement mouldings and the jangha have similar designs and are fairly plain. With a simple structure of a Vimana, A flag on its pyramid shaped roof Indicates that it is still in use for worship. It stands on a lofty platform and shows a grand elaboration of Brahma temple on plan and design. Internally it is in square shape and externally cruciform and has a grand stepped pyramidal roof. The temple has devoid the exuberant sculpture and ornamentation, which came to be a hallmark of the developed Khajuraho temples. HISTORY AND INSCRIPTION The temple is ascribed to the fifth Chandella ruler, Harshadeva. It is believed that he died before he could complete its construction and to commemorate him the structure was converted to that of a Vimana, indicating that it was a swargarohan (funerary) temple dedicated to Shiva.
Veludharan — Google review
Rajnagar Rd, Sevagram, Khajuraho, Madhya Pradesh 471606, 印度•+91 91098 72999•Tips and more reviews for Matangeshwar Temple

10Devi Jagadambi Temple

4.7
(35)
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印度教寺庙
德维贾加丹比寺,也称为贾加丹比卡寺,是位于卡朱拉霍的一座重要古老寺庙。它由昌德拉统治者于公元1000年至1025年间建造,供奉毗湿奴神,可能还供奉女神帕尔瓦蒂或玛卡莉。寺庙拥有令人惊叹的雕塑和雕刻,使其在视觉上引人注目。
(由 Google 翻译)德维贾加丹比神庙 这座 Devi Jagadambi 神庙朝东。这座寺庙以目前供奉在圣殿中的帕尔瓦蒂雕像命名,最初是供奉毗湿奴神的。这座寺庙与 Kandariya Mahadeva 寺庙位于同一平台/基座上,位于北侧。其中一个壁龛有瓦拉希 (Varahi) 的形象,瓦拉哈 (Varaha) 的女性形象之一,也是萨克蒂 (Sakthi) 的另一化身,呈坐姿。 建筑学 这座寺庙矗立在一个高高的平台上,在规划、设计和总体构思方面与吉特拉古普塔神庙惊人地相似。但大厅的不同之处在于它有一个方形的天花板。寺庙的主要元素是 mukha-mandapa(入口门廊)、带有侧耳堂的 maha-mandapa、antarala 和不带回廊的grabha-griha。圣殿的门楣上雕刻着毗湿奴的四臂雕像。该寺庙以其雕塑建筑而闻名。 外墙上装饰着三组雕塑,正是在这里,通过多情的情侣和苏拉桑达里斯,人们看到了钱德拉艺术的成熟。两个非常有趣的图像是三头八臂湿婆神和瓦拉哈形式的毗湿奴。 历史和铭文 Chandela 国王 Ganda Geva 的统治时间很短(11 世纪初期),但 Chitragupta 和 Devi Jagadambi 寺庙都归功于他。维什瓦纳特神庙的铭文是在他统治期间撰写的。 据信 Devi Jagdambi 寺和 Kandariya Mahadeva 寺建于很早,因为两者建在同一平台上。 (原文) Devi Jagadambi Temple This Devi Jagadambi Temple faces east. This temple, named after the presently enshrined image of Parvati in the sanctum, was originally dedicated to lord Vishnu. This temple is on the same platform/plinth of Kandariya Mahadeva Temple, on the north side. One of the niche has the image of Varahi, one of female form of Varaha and another incarnation of Sakthi in a seated posture. ARCHITECTURE The temple stands on a lofty platform and strikingly resembles the Chitragupta tempie in respect of plan, its design and general conception. But the hall differs in having a square ceiling. The principal elements of the temple are mukha-mandapa (entrance porch), maha-mandapa with lateral transepts, antarala and grabha-griha withou ambulatory. A four armed image of god Vishnu is carved on the door lintel of sanctum. The temple is known for its sculptural establishment. Three bands of sculptures adorn the outer walls and it is here, through the amorous couples and the surasundaris that one sees Chandella art mature. Two very interesting iconographies are that of the three-headed eight armed Shiva and the Varaha form of Vishnu. HISTORY AND INSCRIPTIONS The Chandela King Ganda Geva had a short reign (early 11th century) of period but the Chitragupta and Devi Jagadambi temples were attributed to him. The Vishwanath temple inscription was composed during his rules. It is believed that Devi Jagdambi Temple was built in early, along with Kandariya Mahadeva Temple, since both are built on the same platform.
Veludharan — Google review
(由 Google 翻译)在德维·贾嘎丹比神庙的平台(jagati)正面,雕塑装饰的痕迹清晰可见。这些雕刻彰显了神庙的历史辉煌,也体现了卡修拉荷精湛的艺术造诣。平台周围的饰带曾描绘过神话人物、天神和日常生活,为神庙增添了丰富的叙事性和温馨的氛围。 值得注意的是,平台右侧矗立着一尊狮子雕像。这座标志性的雕塑描绘了一位赤手空拳的战士与狮子搏斗的场景,矗立在入口处,是昌德拉王朝的骄傲象征。这一主题在卡修拉荷的几座神庙中随处可见,象征着统治家族的英勇和力量。它也将神庙的建筑与文化和王朝的象征意义联系在一起。 狮子雕像既是守护者,也是仪式的象征,象征着守护和力量。它被放置在贾加蒂(jagati)上,增强了寺庙入口的气势,吸引信徒和游客欣赏石头上蕴含的神话与历史的交融。 总而言之,贾加蒂的遗物雕塑和独特的狮子雕像是寺庙身份的重要组成部分,这使得德维·贾加丹比神庙不仅是一座建筑瑰宝,更是钱德拉文化遗产和艺术的永恒纪念碑。 (原文) At the front side of Devi Jagadambi Temple's jagati, its elevated platform, traces of sculptural embellishments remain clearly visible. These carvings mark the temple’s historical grandeur and reflect the artistic mastery that defines Khajuraho. The bands around the jagati once depicted mythological figures, celestial beings, and everyday life, contributing to the temple’s rich narrative and welcoming ambiance. Notably, a lion-like statue is positioned on the right side of the platform. This iconic sculpture, depicting a warrior fighting a lion bare-handed, stands at the entrance and is a proud symbol of the Chandela dynasty. The motif is found across several temples in Khajuraho and represents the valor and power of the ruling lineage. It also connects the temple’s architecture with cultural and dynastic symbolism. The lion figure serves as both a guardian and a ceremonial marker, emphasizing protection and strength. Its placement on the jagati enhances the temple’s imposing entrance, inviting devotees and visitors to appreciate the blend of myth and history embodied in stone. Overall, the jagati’s relic sculptures and the distinctive lion statue are integral to the temple’s identity, making Devi Jagadambi Temple not only an architectural treasure but also a lasting monument to Chandela heritage and artistry.
Rizwan U — Google review
(由 Google 翻译)我注意到的第一座寺庙受到了破坏,这种情况在大多数其他寺庙上都有不同程度的破坏。 一些名叫巴布尔的入侵者对这些寺庙很吝啬,并试图毁掉它们,但工程战胜了自我。 (原文) First temple I noticed had damage from vandalism, typically found on most other temples in varying degrees. Some invader named Babur got petty with these temples and tried to ruin them, but engineering wins over ego.
Hrushikesh K — Google review
(由 Google 翻译)贾加丹比神庙因现在供奉在圣殿中的帕瓦蒂雕像而得名,最初是供奉毗湿奴的,圣殿门口突出的毗湿奴雕像就表明了这一点。寺庙矗立在高高的平台上。其玛哈曼达帕殿的方形天花板比吉特拉笈多寺庙的八角形天花板简单得多,因此显得相对更加华丽和演变,因此年代比这座寺庙稍晚一些。贾加丹比的雕塑装饰与克久拉霍最好的寺庙一样丰富。其历史可追溯至公元 1000 年至 25 世纪左右。 (信息来自ASI) (原文) The Jagadambi temple, so called after the image of Parvati now enshrined in the sanctum was originally dedicated to Vishnu, as indicated by the prominence given to Vishnu on the sanctum-doorway. The temple stands on a lofty platform. The square ceiling of its maha-mandapa hall is much simpler than the octagonal ceiling of the Chitragupta temple, which thus appears to be relatively more ornate and evolved and therefore slightly later in datethan this temple. The sculptural embellishment of the Jagadambi is as rich as that of the best temples of Khajuraho. It is datable to circa A.D.1000-25 Century. (Information from ASI)
Vikas S — Google review
(由 Google 翻译)Devi Jagadambika 神庙位于印度中央邦克久拉霍。由于其杰出的建筑、艺术和历史重要性,该寺庙与克久拉霍的其他寺庙一起被列为联合国教科文组织世界遗产 现在已被印度考古调查所控制 一座巨大而美丽的寺庙,供奉着玛雅贾格丹比卡 (maa jagdambika) (原文) Devi Jagadambika Temple sat Khajuraho, Madhya Pradesh, India. Along with the other temples at Khajuraho, the temple was listed as a UNESCO World Heritage Site because of its outstanding architecture, art, and historical importance It's now under control by archeological survey of India A big and beautiful temple dedicated to maa jagdambika
Susheel P — Google review
(由 Google 翻译)克久拉霍的 Devi Jagadambika 神庙是一座令人惊叹的杰作,展示了古印度建筑和艺术的辉煌。作为联合国教科文组织世界遗产的一部分,这座寺庙以其复杂的雕刻和历史意义而引人注目。它由昌德拉王朝于 10 世纪至 12 世纪期间建造,反映了印度丰富的文化和精神遗产。 这座寺庙供奉着贾嘎丹比卡女神,散发着宁静和神圣的气息。它的外部装饰着三道精美的雕刻,其细节和美丽吸引着游客。圣殿内,气势磅礴的帕瓦蒂女神形象为空间增添了一丝敬畏之感。 参观 Devi Jagadambika 神庙是一次令人惊叹的体验,这里历史、灵性和艺术完美和谐地结合在一起。对于任何有兴趣探索印度建筑和文化遗产的人来说,这里都是必游之地。 (原文) The Devi Jagadambika Temple at Khajuraho is a breathtaking masterpiece that showcases the brilliance of ancient Indian architecture and artistry. As part of the UNESCO World Heritage site, this temple stands out with its intricate carvings and historical significance. Built between the 10th and 12th centuries by the Chandela dynasty, it reflects the rich cultural and spiritual heritage of India. The temple, dedicated to the goddess Jagadambika, exudes an aura of serenity and divinity. Its exterior is adorned with three bands of exquisite carvings that captivate visitors with their detail and beauty. Inside the sanctum, the imposing image of Goddess Parvati adds a sense of reverence to the space. Visiting the Devi Jagadambika Temple is an awe-inspiring experience, where history, spirituality, and art come together in perfect harmony. It is a must-visit for anyone interested in exploring India's architectural and cultural legacy.
Arvind O — Google review
(由 Google 翻译)Devi Jagadambika 寺庙或 Jagadambika 寺庙是印度中央邦克久拉霍约 25 座寺庙群之一。由于其杰出的建筑、艺术和历史重要性,该寺庙与克久拉霍的其他寺庙一起被列为世界遗产。 (原文) Devi Jagadambika Temple or Jagadambika Temple is one of a group of about 25 temples at Khajuraho, Madhya Pradesh, India. Along with the other temples at Khajuraho, the temple was listed as a World Heritage Site because of its outstanding architecture, art, and historical importance.
Rajat M — Google review
(由 Google 翻译)Devi Jagadambika 寺庙是克久拉霍装饰最精美的寺庙之一。 它以与 Devi 有关的印度教女神 Jagadambika 的名字命名。三道雕刻带环绕着寺庙的主体。殿内供奉着帕尔瓦蒂女神的巨大雕像。 Jagadambika 寺庙是克久拉霍的几座古老寺庙群之一。 由于其杰出的建筑、艺术和历史重要性,该寺庙与克久拉霍的其他寺庙一起被列为世界遗产。 (原文) Devi Jagadambika temple, is one of the most finely decorated temples in Khajuraho. It is named after Jagadambika, a Hindu goddess related to Devi. Three bands of carvings encircle the body of the temple. In the sanctum is an enormous image of the Goddess Parvati. Jagadambika Temple is one of a group of several ancient temples in Khajuraho. Along with the other temples at Khajuraho, the temple was listed as a World Heritage Site because of its outstanding architecture, art, and historical importance.
Suresh M — Google review
VW39+7VP, Lalguwan Rd, Sevagram, Khajuraho, Madhya Pradesh 471606, 印度•Tips and more reviews for Devi Jagadambi Temple
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11Sahu Shanti Prasad Jain Art Museum

5.0
(3)
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7 lists 
博物馆
萨胡·香提·普拉萨德·贾因艺术博物馆,也被称为贾因博物馆,距离卡朱拉霍公交车站仅1公里。自1987年成立以来,它已成为游客、历史学家和教育旅行的热门目的地。博物馆收藏了大量古代贾因文物和遗迹,甚至早于该建筑群中最古老的寺庙。
(由 Google 翻译)克久拉霍耆那教寺庙的外入口附近有一个美丽的博物馆,里面收藏着耆那教碎片碎片。 (原文) खजुराहो जैन मंदिर के बाहर प्रवेश के पास खंडित जैन प्रतिमाजी का सुंदर संग्रहालय है।
Sanjay S — Google review
(由 Google 翻译)非常有趣 (原文) Very interesting
Ashish T — Google review
(由 Google 翻译)哇 (原文) Wow
Surya S — Google review
RWVP+V8V, Eastern Group of Temples, Sevagram, Khajuraho, Madhya Pradesh 471606, 印度•Tips and more reviews for Sahu Shanti Prasad Jain Art Museum

12Vamana Temple

4.6
(691)
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4.3
(69)
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Mentioned on 
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印度教寺庙
景点与地标
旅游胜地
神圣和宗教场所
瓦马那寺是位于喀久拉霍遗址西部群落的一座印度教寺庙,建于11世纪。寺庙装饰有精美的雕刻,矗立在高台上。内部有一尊5英尺高的瓦马那神像,以及维希努的化身和梵天的雕像。
(由 Google 翻译)瓦玛纳神庙(约公元 1050-75 年) 该寺庙面向东方,供奉毗湿奴的瓦玛那化身。该寺庙的规划与 Devi Jagdambi 和 Chitragupta 寺庙相似。 建筑学 它是 nirandhara 寺庙,由 saptaratha 圣所、前庭、带有侧耳堂和入口门廊的 mahamandapa 组成。圣所供奉着高 4 英尺 5 英寸的四臂瓦马纳 (Vamana) 雕像,这是毗湿奴的第五个矮人化身,左侧是查克拉普沙 (chakrapursha),右侧是尚卡普沙 (shankhapursha)。圣所入口处有七条带子,装饰着模压卷轴、跳舞的加纳 (Ganas)、米苏纳 (mithuna)、莲花花瓣和波浪卷轴,最后是站立的纳迦 (Naga)、恒河 (Ganga) 和亚穆纳 (Yamuna) 的形象寺庙的外墙有两排雕塑,其中包括优美的孙达里斯雕像,圣殿的壁龛上装饰着瓦拉哈、那迦和瓦玛那的雕像。第三排的壁龛独特地用钻石代替了雕塑,这是唯一具有这种特征的寺庙,希卡拉是单尖顶的,圣殿没有回廊。 历史和铭文 根据这座寺庙的雕塑艺术和建筑风格,人们相信这座寺庙是由 Chandella 统治者于公元 1050 年至 1075 年之间建造的。 (原文) Vamana Temple (c. 1050-75 CE) The temple, faces east, dedicated to the Vamana incarnation of Vishnu. The temple is similar in plan to the Devi Jagdambi and Chitragupta Temples. ARCHITECTURE It is nirandhara temple consisting plan of a saptaratha sanctum, vestibule, maha- mandapa with lateral transepts and entrance porch. The sanctum enshrines an image of 4' 5" high four armed Vamana, fifth incarnation of Vishnu in the form of a dwarf, flanked by chakrapursha on the left and shankhapursha on the right. The sanctum entrance has seven bands decorated with stenciled scrolls, dancing ganas, mithuna, lotuspetals, and wavy scrolls terminating in a figure of naga, Ganga and Yamuna standing in tribhanga, flanked by female attendants on one side carrying puma-ghata and standing door keepers. The lintel contains a four armed standing Vishnu in centre and the side niches represents the Brahma and Shiva. The outer walls of the temple have two bands of sculptures which include graceful figures of sundaris and the sculptures of Varaha, Naga and Vamana adorn in the niches of sanctum. There are no erotic sculptures visible on its walls and the framed niches of the third row uniquely contain diamonds in place of sculptures, the only temple with such a trait. The shikhara is mono spired and the sanctum has no ambulatory HISTORY AND INSCRIPTIONS On the basis of the sculptural art and architectural of this temple it is believed that the temple was constructed between 1050 – 1075 CE, by the Chandella rulers.
Veludharan — Google review
(由 Google 翻译)迷失在克久拉霍永恒的美丽之中,历史在此低语,艺术在此吟唱。 这是一幅镌刻于石上的杰作——这不仅是一次逃离尘世的旅程,更是一次触及古老灵魂的旅程。 每一步都仿佛漫步于千年鲜活的诗篇之中。 (原文) Lost in Khajuraho’s timeless beauty, where history whispers and art finds its voice. A masterpiece etched in stone — not just a journey to escape life, but to touch its ancient soul. Each step feels like walking through a thousand years of living poetry.
Shashank T — Google review
(由 Google 翻译)一座供奉毗湿奴神的化身瓦玛那勋爵的小寺庙。它的雕刻很简单,不像克久拉霍的其他寺庙那么细致。这个地方很安静,不拥挤,是一个放松游览的好地方。 (原文) A small temple dedicated to Lord Vamana, an incarnation of Lord Vishnu. It has simple carvings, not as detailed as other temples in Khajuraho. The place is quiet and not crowded, making it a nice spot for a relaxing visit.
Sayan C — Google review
(由 Google 翻译)这座寺庙供奉毗湿奴的化身瓦摩那 (Vamana)。它是一座尼兰陀罗 (nirandhara) 寺庙,由七重圣殿、前厅、带有侧耳堂的摩诃曼达帕 (maha-mandapa) 和入口门廊组成。圣殿内供奉着四臂瓦摩那的雕像,左侧是轮轮神 (chakrapursha),右侧是商卡普尔沙 (shankhapursha)。圣殿入口有七条带子,上面装饰着模印的卷轴,上面是舞动的迦那 (ganas)。弥撒花 (Mithuna)、莲花花瓣和波浪形卷轴的末端是站在三重宝座 (tribhanga) 中的那伽 (naga)、恒河 (Ganga) 和亚穆纳 (Yamuna) 的雕像,两侧是抬着宝座 (purna-ghata) 的女侍者和站立的守门人。门楣中央有一尊站立的四臂毗湿奴像,两侧壁龛代表梵天 (Brahma) 和湿婆 (Shiva)。神庙外墙上有两排雕塑,包括优雅的苏拉·桑达里(Sura Sundaries)雕像,以及位于圣殿壁龛中的瓦拉哈(Varaha)、纳尔辛哈(Narsimha)和瓦玛那(Vamana)雕像。根据雕塑艺术和建筑风格,这座神庙可追溯至公元1050年至1075年左右。 (原文) The temple is dedicated to the Vamana incarnation of Vishnu. It is nirandhara temple consisting of a saptaratha sanctum, vestibule, maha-mandapa with lateral transepts and entrance porch. The sanctum enshrines and image of four armed Vamana flanked by chakrapursha on the left and shankhapursha on the right. The sanctum entrance has seven bands decorated with stenciled scrolls, dancing ganas. Mithuna, lotuspetals and wavy scrolls terminating in a figure of naga, Ganga and Yamuna standing in tribhanga, flanked by female attendants on one side carrying purna-ghata and standing door keepers. The lintel contains a four armed standing Vishnu in the centre and the side niches represents Brahma and Shiva. The outer walls of the temple have two bands of sculptures which include graceful figures of sura sundaries and the sculptures of Varaha, Narsimha and Vamana sadorned in the niches of sanctum. On the basis of the sculptural art and architectural style, the temple is assignable to circa 1050-1075 C.E.
PRITHWIJIT B — Google review
(由 Google 翻译)瓦马纳神庙是探索克久拉霍古迹群的人必去的地方。 它让人们一睹印度丰富的艺术和宗教遗产,展示了钱德拉时代特征的灵性和艺术表现的独特融合。 无需门票即可参观 12 月 - 2024 年 (原文) The Vamana Temple is a must-visit for anyone exploring the Khajuraho Group of Monuments. It offers a glimpse into the rich artistic and religious heritage of India, showcasing the unique blend of spirituality and artistic expression that characterized the Chandela era. No tickets required to visit Dec - 2024
Gargesh J — Google review
(由 Google 翻译)这座供奉毗湿奴 Vamana 形象的寺庙距离约 200 m。在所谓的梵天寺的东北方。这是一座 nirandhara(没有流动的)寺庙,由 sapta-ratha(七投影)圣所、前庭、带有侧耳堂和入口门廊的 maha-mandapa 组成,其中只有基座幸存下来。它的 sikhara 不受任何附属 sikharas 的阻碍,并装饰有 Chaitya 拱门的装饰,与发达的当地寺庙相比,这里没有色情场景,除了在证明山墙饰的附属壁龛中。值得注意的是,在玛哈曼达帕上展示了一个被称为萨瓦拉纳(samvarana)的奇特屋顶,这是印度西部中世纪寺庙的特征。苏拉孙达里雕像上没有达米拉式的头饰,这表明这座寺庙晚于坎达里雅,它延续了坎达里雅的雕塑类型和风格。因此,这座寺庙的建造时间约为 1050-75 年。 (信息来自ASI) (原文) This temple dedicated to the Vamana form of Vishnu, is situated about 200 m. to the north-east o the so-called brahma temple. It is nirandhara (one without ambulatory) temple, consisting on plan of a sapta-ratha (seven-projection) sanctum, vestibule, maha-mandapa with lateral transepts and entrance-porch, of which only the plinth has survived. Its sikhara is unencumbered by any subsidiary sikharas and is embellished with a fret-work of chaitya-arches, contrast to the developed local temples, erotic scenes are absent here, except in the subsidiary niches of the proof-pediments. It is also noteworthy for showing over the maha-mandapa a peculiar roof known as samvarana which is characteristic of the medieval temples of western India. The absence of the dhammilla- type of head-dress on the sura-sundari figures indicates that the temple is later than the Kandariya, the sculptural types and style of which it continues. This temple is, therefore, assignable to circa 1050-75. (Information from ASI)
Vikas S — Google review
(由 Google 翻译)克久拉霍的瓦玛纳神庙是联合国教科文组织世界遗产中鲜为人知但迷人的一部分,供奉着毗湿奴勋爵的瓦玛纳(矮人)化身。 主要亮点: 1. 建筑:设计简洁而优雅,雕刻精美,展示飞天、神灵和神话场景。 2. 氛围:安静且人烟稀少,非常适合那些寻求独处的人。 3、位置:位于寺庙群东部,距主城约2公里。 4. 最佳时间:清晨或傍晚参观,在自然光下欣赏雕刻。 尖端: • 探索时间:大约需要30-40 分钟的探索时间。 • 附近景点:结合参观附近的贾瓦里和梵天寺庙。 • 必需品:携带水并穿着舒适的步行鞋。 瓦玛纳神庙 (Vamana Temple) 是一处宁静的地方,凸显了克久拉霍丰富遗产的低调魅力。 (原文) The Vamana Temple in Khajuraho is a lesser-known yet captivating part of the UNESCO World Heritage site, dedicated to Lord Vishnu’s Vamana (dwarf) incarnation. Key Highlights: 1. Architecture: Simple but elegant design with intricate carvings showcasing apsaras, deities, and mythical scenes. 2. Atmosphere: Peaceful and less crowded, ideal for those seeking solitude. 3. Location: Situated in the eastern group of temples, around 2 km from the main town. 4. Best Time: Visit early morning or late afternoon to enjoy the carvings in natural light. Tips: • Exploration Time: Requires about 30-40 minutes to explore. • Nearby Attractions: Combine with visits to the nearby Javari and Brahma temples. • Essentials: Carry water and wear comfortable footwear for walking. The Vamana Temple is a serene spot that highlights the understated charm of Khajuraho’s rich heritage.
Shilpesh D — Google review
(由 Google 翻译)古色古香的寺庙坐落在雄伟的基座上。一些雕像缺失部分,尤其是头部。早上参观效果很好。前往那里的路需要好好打扫一下。 (原文) Quaint temple on a majestic plinth. Some statues have parts missing esp the heads. Good to vis during morning. The way to reach there needs lot of tidying up.
Robben B — Google review
VW2P+H2M, Beniganj Rd, Eastern Group of Temples, Sevagram, Khajuraho, Madhya Pradesh 471606, 印度•Tips and more reviews for Vamana Temple

13Brahma Temple

4.2
(166)
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Mentioned on 
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印度教寺庙
旅游胜地
位于卡朱拉霍的尼诺拉塔尔水库附近的梵天庙是一座小型方形寺庙,建在十二根花岗岩柱上。该庙宇可追溯到公元900年,雕刻有梵天、毗湿奴和其他印度教神祇的精美雕刻。作为卡朱拉霍东部群体遗址的一部分,这座寺庙是卡朱尔河沿岸最早的建筑之一,建于昌德拉王朝统治时期。
(由 Google 翻译)梵天寺(约公元 900 年) 梵天寺位于克久拉霍内努拉塔尔湖畔。 建筑学 这是一座小型的方形寺庙,按照三层平面建造。 Shikhara这座寺庙是金字塔形的。这座寺庙的内部呈方形,支撑在十二根花岗岩柱上。这座寺庙的建造使用了沙子和花岗岩石。这座完整的寺庙建在一个小型的Jagati上,寺庙的侧壁上建造了一个格子。寺庙的至圣所内设有一尊四面湿瓦林伽。由于梵天也有四面,所以寺庙被误称为梵天寺。这座寺庙最初是供奉毗湿奴的,因为毗湿奴的雕像刻在这座寺庙的门楣上。 (原文) Brahma Temple (c. 900 CE) Brahma Temple is situated on the banks of Khajuraho Nenura Tal Lake. ARCHITECTURE It is a small square temple, built on the tri-rath plan. The Shikhara this temple is pyramidal. Internally, this temple is square and rests on twelve pillars of granite. Sand and granite stones have been used in the construction of this temple. This complete temple is constructed on a small Jagati, a lattice has been constructed on the side wall of the temple. A four-faced Shivalinga has been established in the sanctum sanctorum of the temple. Since Brahma also has 4 faces, the temple is mistakenly called Brahma Temple. Originally this temple was dedicated to Vishnu as the idol of Vishnu is engraved on the lintel of this temple.
Veludharan — Google review
(由 Google 翻译)一座设计简单的小寺庙,供奉梵天。它不像其他寺庙那样有很多雕刻,但看起来古老而美丽。这个地方干净又安静,适合短期游览。如果你喜欢细致的艺术作品,可能不会觉得很特别。 (原文) A small temple made of simple design, dedicated to Lord Brahma. It does not have many carvings like other temples but looks old and beautiful. The place is clean and quiet, good for a short visit. It may not feel very special if you like detailed artwork.
Sayan C — Google review
(由 Google 翻译)该寺庙建于公元 900 年,几年前倒塌,随后由 ASI 进行了修复。由于寺庙位于道路上,它现在比以往任何时候都更容易倒塌。圣殿中放置的主要神像是 SHIV LING,它有三张类似 TRIDEV 的面孔。位于寺庙后面的湖泊需要由市政当局进行清理,以使参观这座寺庙成为一种风景优美的体验。 (原文) Built in 900 CE, the temple tumbled a few years ago, and was renovated by ASI. Given the temple is located on a road, it is now more than ever prone to fall. The main idol placed in the sanctorum is a SHIV LING with three faces that resemble TRIDEV. The lake situated behind the temple need to be cleaned by civic authority to make visiting this temple a scenic experience.
Anshul S — Google review
(由 Google 翻译)这些寺庙不仅仅是纪念碑,更是石头上的交响乐,每一面都充满着生命、情感和昌德拉王朝的神圣艺术。” (原文) These temples are not merely monuments but symphonies in stone, where every surface breathes with life, emotion, and the divine artistry of the Chandela dynasty.”
Nilesh P — Google review
(由 Google 翻译)这座寺庙规划和设计简单,寺院由砂岩和花岗岩制成,位于克久拉霍萨加尔(Khajuraho sagar)或尼诺拉河谷(Ninora-tal)岸边,地理位置优越。它被误称为梵天,因为现在圣殿中供奉着四面林伽,但它最初一定是献给毗湿奴的,从圣殿门楣中央雕刻的他的雕像可以看出。这是一个朴素的建筑,由一个圣所和一个门廊组成,后者现已完全消失,前者的屋顶是金字塔形的 sikhara,由一层层的 pidhas 组成,顶部有一个突出的钟成员。圣殿外部呈十字形,每侧都有突出物,内部呈方形,放置在十二个简单的花岗岩壁柱上。东侧的投影包含入口,西侧的投影设有较小的门口,而其余两侧的侧向投影则包含普通的格子窗。除了门楣上的婆罗门三位一体和底部的恒河和亚穆纳的身体模型外,它的门口很朴素。它的 jangha(墙)分为两个区域,立在简单的地下室造型上,也很朴素。尽管在细节上存在一些差异,这座寺庙属于 Lalguan-Mahadeva 的相同概念和早期结构阶段,并具有共同的规划、设计、装饰和建筑材料。因此可分配给大约 900。(来自 ASI 的信息) (原文) This temple with a simple plan and design and with the sikhara made of sandstone and the body of granite, occupies a fine position on the bank of the Khajuraho sagar or Ninora-tal. It is miscalled Brahma on account of a four-faced linga now enshrined in the sanctum, but must have originally been dedicated to Vishnu as shown by his figure carved centrally on the lintel of the sanctum-doorway. It is a modest structure, comprising a sanctum and a porch, the later now completely lost and the former roofed by a pyramidal sikhara of receding tiers of pidhas, crowned by a prominent bell-member. The sanctum is cruciform externally with projections on each side, and square internally, resting on twelve plain pilasters of granite. The projection on the east contains the entrance and that on the west is pierced with a smaller doorway, while the lateral projections on the remaining two sides contain plain latticed windows. Except for the bodly modelled figures of the Brahmanical Trinity on the lintel and Ganga and Yamuna at the base, its doorway is plain. Its jangha (wall) divided into two registers and standing on simple basement mouldings is also plain. Despite some difference in details this temple belongs to the same conception and early structural phase the Lalguan-Mahadeva with which it shares a common plan, design, ornaments and building material. It is consequently assignable to circa 900. (Information from ASI)
Vikas S — Google review
(由 Google 翻译)非常有趣的一座寺庙。这是我第一次见到这样的人。梵天神的寺庙,因为有四个面孔,但底座是湿婆林伽。因此,这座寺庙以印度教神梵天命名,但供奉的是湿婆神,并形成了联合国教科文组织世界遗产克久拉霍古迹群。然而,总而言之:这座寺庙被错误地称为梵天,因为四面湿婆林伽被误认为是现在保存在圣所中的四面梵天。 (原文) Очень интересный храм. Впервые такой встречаю. Храм бога Брахмы, так как четыре лица, но основа Шива-Лингам. Поэтому храм назван в честь индуистского бога Брахмы , но посвящен Шиве и образует группу памятников Кхаджурахо, внесенную в список Всемирного наследия ЮНЕСКО. И всё же подытожим: этот храм ошибочно называют Брахмой из-за четырехликого лингама Шивы, ошибочно принятого за четырехликого Брахму, который сейчас хранится в святилище.
Reutov G — Google review
(由 Google 翻译)梵天寺是一座建筑奇迹,是克久拉霍东部寺庙群的固有组成部分。它建于公元 900 年,因其是这座寺庙建筑群中最古老的建筑之一而闻名。 它位于克久尔湖或克久拉霍萨加尔湖畔。据信,这座寺庙是以印度教主梵天的名字命名的,因为圣殿里有代表世界创造者的四面林伽。然而历史学家认为,这座寺庙的名字是错误的,它实际上是供奉印度教毗湿奴神的。 这种信仰的原因是圣殿门楣上有毗湿奴的图像。金字塔形的 sikhara 或尖顶为圣殿的奇妙建筑增添了色彩。这座寺庙采用砂岩和花岗岩建造,美丽而令人敬畏。 (原文) Brahma Temple, an architectural marvel, is an intrinsic part of the Eastern Group of Khajuraho Temples. Built in AD 900, it is renowned for being one of the oldest structures in this temple complex. It is located on the banks of Khajur Lake or Khajuraho Sagar. The temple is believed to be named after the Hindu Lord Brahma owing to the presence of a four-faced linga in the sanctum that represents the Creator of the World. However, historians are of the view that the temple was wrongly named, and it was actually dedicated to the Hindu Lord Vishnu. The reason for this belief is the presence of Vishnu’s image on the lintel of the door of the sanctum. Adding to the marvellous architecture of the sanctum is a pyramid-shaped sikhara or apex. Constructed using sandstone and granite, the temple is beautiful and awe-inspiring.
Prafull S — Google review
(由 Google 翻译)据信,这座寺庙是以印度教主梵天的名字命名的,因为圣殿里有代表世界创造者的四面林伽。然而历史学家认为,这座寺庙的名字是错误的,它实际上是供奉印度教毗湿奴神的。这种信仰的原因是圣殿门楣上有毗湿奴的图像。金字塔形的 sikhara 或尖顶为圣殿的奇妙建筑增添了色彩。这座寺庙采用砂岩和花岗岩建造,美丽而令人敬畏。 (原文) The temple is believed to be named after the Hindu Lord Brahma owing to the presence of a four-faced linga in the sanctum that represents the Creator of the World. However, historians are of the view that the temple was wrongly named, and it was actually dedicated to the Hindu Lord Vishnu. The reason for this belief is the presence of Vishnu's image on the lintel of the door of the sanctum. Adding to the marvellous architecture of the sanctum is a pyramid-shaped sikhara or apex. Constructed using sandstone and granite, the temple is beautiful and awe-inspiring.
Debasmita C — Google review
RWXM+M46, Beniganj Rd, Eastern Group of Temples, Sevagram, Khajuraho, Madhya Pradesh 471606, 印度•Tips and more reviews for Brahma Temple

14Varaha Temple

4.6
(150)
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4.5
(92)
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印度教寺庙
景点与地标
宗教场所
旅游胜地
神圣和宗教场所
位于印度中央邦卡朱拉霍寺庙群西部的瓦拉哈寺是一个迷人的景点,拥有一尊令人印象深刻的瓦拉哈雕像,瓦拉哈是维希努神的猪化身。雕像由砂岩制成,装饰有精美的雕刻,并具有一个独特的特点——从特定角度观察时,它看起来像女神萨拉斯瓦蒂。
(由 Google 翻译)瓦拉哈神殿建在高耸的基座上,其设计与拉尔关马哈德瓦神庙基本相似,但更简单、更朴素。它是一个长方形的亭阁,有逐层金字塔形的屋顶,支撑在十四根朴素的柱子上,供奉着一尊巨大的巨像(长 2.6 米,高 1.7 米)的 Yajna Varaha(毗湿奴的化身)雕像,其制作精美,具有光滑的光泽,上面雕刻着多个男神和女神的雕像。神社的平坦天花板上浮雕着一朵图案精美的莲花。这座完全由砂岩建造的神殿可追溯到约 900-925 年。 (信息来自ASI) (原文) The Varaha shrine, built on a lofty plinth, is essentially similar in design to the Lalguan Mahadeva Temple, but is simpler and more modest. It is an oblong pavilion with a pyramidal roof of receding tiers, resting on fourteen plain pillars and enshrines a colossal monolithic (2.6 m long and 1.7 high) image of Yajna Varaha (incarnation of Vishnu) which is exquisitely finished to a glossy lustre and is carved all over with multiple figures of gods and goddesses. The flat ceiling of the shrine is carved with a lotus flower of exquisite design in relief. The shrine built entirely of sandstone is assignable to circa 900-925. (Information from ASI)
Vikas S — Google review
(由 Google 翻译)瓦拉哈寺 该神社正对着拉克什马纳神庙(Lakshmana Temple)。西方。神社建在较高的水平面上。 建筑学 瓦罗哈呈站立姿势,其身上雕刻着神、女神、人类、动物和其他众生的约674尊雕像。瓦拉哈 (Varaha) 的双脚之间是蛇塞什纳格 (Seshnag) 的图像,它是永恒的象征。此外,我们还可以看到布德维 (Bhudevi) 的破碎雕像的双脚。它的鼻孔之间是四个手持维纳的萨拉斯瓦蒂(Saraswati)。高度抛光的黄砂岩整体图像长 2.5 m,高 1.5 m。这座寺庙的天花板是最精美的天花板之一,三排花瓣形成一朵精心雕刻的倒莲花。 历史和铭文 由于这座瓦拉哈神殿与拉克什马纳寺庙相对,据信是在同一时期建造的。公元 900 年至 925 年之间,由旃陀罗王朝的拉克沙瓦曼 (Lakshavarman) 创作。 传奇 这座寺庙面向拉克什玛纳神庙,描绘了毗湿奴的第三个化身,毗湿奴,他以野猪的形象从海底拯救了被恶魔黑兰亚克沙藏匿的大地母亲(布德维)。根据《毗湿奴往世书》,当毗湿奴呈现这种形式时,整个宇宙都以这种形式显现出来。 (原文) Varaha Temple The Shrine is facing Lakshmana Temple ie. West. The Shrines was constructed on an elevated level. ARCHITECTURE The Varaha is in standing posture, with about 674 figures of gods and goddesses, humans, animals and all other beings carved on the body of Varaha. Between the feet of Varaha is the image of serpent Seshnag, the symbol of Eternity Also visible are the feet of a broken figure of Bhudevi. Between its nostrils is the four armed Saraswati holding the Veena in one pair of hands. The highly polished monolithic image in yellow sandstone measures 2.5 m in length and 1.5 m in height. The ceiling of this temple is one of the finest with three rows of petals forming an elaborately carved inverted lotus. HISTORY AND INSCRIPRIONS Since this Varaha Shrine is just opposite to Lakshmana temple, believed to be constructed during the same period ie. Between 900-925 CE, by Lakshavarman of Chandela Dynasty. LEGENDS Facing the Lakshmana Temple, this temple depicts Vishnu in the form of Vishwa varaha, his third incarnation in which he took the form of a wild boar to rescue Mother Earth (Bhudevi) from beneath the ocean where she had been hidden by the demon, Hiranyaksha. According to the Vishnu Purana, when Vishnu assumed this form, the entire universe manifested itself in this form.
Veludharan — Google review
(由 Google 翻译)🐗 瓦拉哈神庙 – 卡久拉霍西部神庙群 瓦拉哈神庙是西部神庙群中规模较小但意义重大的神殿之一。尽管规模不大,但它却具有重要的神话和艺术价值。 --- 🌸 关键信息: 神祇:瓦拉哈神,毗湿奴神的野猪化身 🐗 建造者:旃陀罗王朝统治者,约公元10世纪 位置:西部神庙群内,靠近罗什曼那神庙 --- 🏛️ 建筑特色: 神庙矗立在一个简单的砂岩平台上。 神庙内有一尊巨大的瓦拉哈巨像,由一整块砂岩雕刻而成。 巨像长约2.6米,高约1.7米,描绘的是瓦拉哈(野猪形态)托起大地女神(Bhudevi)的场景。 瓦拉哈的整个身体上都雕刻着神、女神、圣人和天人的微小雕像——象征着宇宙依附于他。 (原文) 🐗 Varaha Temple – Western Group of Temples, Khajuraho The Varaha Temple is one of the smaller yet significant shrines in the Western Group of Temples. Despite its size, it holds great mythological and artistic importance. --- 🌸 Key Details: Deity: Lord Varaha, the boar incarnation of Lord Vishnu 🐗 Built by: Chandela rulers, around 10th century CE Location: Inside the Western Group complex, near the Lakshmana Temple --- 🏛️ Architectural Features: The temple stands on a simple sandstone platform. It houses a massive monolithic statue of Varaha, carved from a single block of sandstone. The statue is about 2.6 meters long and 1.7 meters high, showing Varaha (boar form) lifting Goddess Earth (Bhudevi). The entire body of Varaha is covered with tiny carved figures of gods, goddesses, sages, and celestial beings — symbolizing the universe resting on him.
Jinu M — Google review
(由 Google 翻译)克久拉霍的瓦拉哈神庙是一处迷人的遗址,凸显了克久拉霍古迹群中艺术、神话和灵性的独特融合。这座寺庙位于西部寺庙群中,因其非凡的建筑美感和代表昌德拉王朝文化成就的特点,于 1986 年被列入联合国教科文组织世界遗产名录。 瓦拉哈神庙的引人注目之处在于神庙内供奉着毗湿奴的野猪化身瓦拉哈的巨大雕像。这座巨大的整体雕塑以纯粹的动物形态描绘了瓦拉哈,这是神圣将地球从混乱中拯救出来的强大象征。野猪雕像的细节非常出色,反映了当时的艺术性和工艺水平。雕塑的每一寸都装饰着复杂的雕刻,使其成为古印度艺术的杰作。 与克久拉霍的其他寺庙相比,这座寺庙本身的规模虽然较小,但具有巨大的历史和精神意义。其建筑风格简洁而优雅,与瓦拉哈形象的宏伟相得益彰。周围的建筑群进一步增添了寺庙的魅力,因为它是更大的克久拉霍建筑群的一部分,以其令人惊叹的雕刻、宁静的氛围和丰富的历史而闻名。 对于那些希望探索神圣神话的多种表现形式并见证古印度卓越艺术的人来说,参观瓦拉哈神庙是必去之地。这座寺庙不仅让人们了解昌德拉王朝的宗教信仰,而且还与印度的文化和精神遗产有着深刻的联系。 (原文) The Varaha Temple at Khajuraho is a captivating site that highlights the unique blend of art, mythology, and spirituality found within the Khajuraho Group of Monuments. Located in the Western Group of Temples, this temple is part of the UNESCO World Heritage Site, inscribed in 1986 due to its exceptional architectural beauty and its representation of the Chandela dynasty's cultural achievements. What makes the Varaha Temple stand out is the monumental image of Varaha, the boar avatar of Vishnu, enshrined within the temple. This colossal monolithic sculpture portrays Varaha in his purely animal form, a powerful symbol of the divine rescuing the earth from chaos. The detailing of the boar figure is nothing short of remarkable, reflecting the artistry and craftsmanship of the time. Every inch of the sculpture is adorned with intricate carvings, making it a masterpiece of ancient Indian art. The temple itself, though smaller in scale compared to other temples at Khajuraho, holds immense historical and spiritual significance. Its architectural style is simple yet elegant, perfectly complementing the grandeur of the Varaha image it houses. The surrounding complex further adds to the temple's charm, as it is part of the larger Khajuraho complex, known for its stunning carvings, serene atmosphere, and historical richness. Visiting the Varaha Temple is a must for those who wish to explore the diverse representations of divine mythology and witness the artistic excellence of ancient India. The temple not only offers insight into the religious devotion of the Chandela dynasty but also provides a profound connection to India's cultural and spiritual legacy.
Arvind O — Google review
(由 Google 翻译)克久拉霍的瓦拉哈神庙供奉着一尊巨大的瓦拉哈雕像,它是印度教毗湿奴神的野猪化身。这座寺庙将瓦拉哈描绘成纯粹的动物形态。 (原文) The Varaha Temple at Khajuraho enshrines a colossal monolithic image of Varaha, the boar avatar of the Hindu god Vishnu. This temple depicts Varaha as a purely animal form.
Rajat M — Google review
(由 Google 翻译)这是卡久拉霍寺庙群内的一座小寺庙,瓦拉哈上雕刻着许多小图案 (原文) It's a small temple inside Khajuraho temple compound it's fully carved with small design on the varaha
Mithun R — Google review
(由 Google 翻译)这座寺庙位于寺庙建筑群西部群的场地内,位于一个高平台(基座)上,以纯粹的动物形式描绘了毗湿奴神的化身。这座寺庙的历史可以追溯到公元10世纪初。 雕像是整体的,身上刻有数百个铭文和图形。它长约 9 - 10 英尺,高约 5 英尺,呈现出壮丽的视觉效果...... (原文) Located in the premises of the Western Group of Temple Complex, this temple located on a high platform (plinth) depicts this avatar of Lord Vishnu in the purely animal form. This temple has been dated back to the beginning of the 10th century AD. The statute is monolithic, and inscribed with hundreds of inscriptions and figures on the body. It is about 9 - 10 feet long and about 5 feet in height, and presents a magnificent visual...
Suresh M — Google review
(由 Google 翻译)克久拉霍的瓦拉哈神庙是艺术才华和文化丰富性的证明。对毗湿奴神的野猪化身瓦拉哈的令人惊叹的描绘令人惊叹。对古代工艺和神话的迷人一瞥。强烈推荐给历史和艺术爱好者! (原文) Varaha Temple in Khajuraho is a testament to artistic brilliance and cultural richness. The stunning depictions of Varaha, the boar incarnation of Lord Vishnu, are awe-inspiring. A captivating glimpse into ancient craftsmanship and mythology. Highly recommended for history and art enthusiasts!
Tushar P — Google review
VW2C+RWF, Rajnagar Rd, Sevagram, Khajuraho, Madhya Pradesh 471606, 印度•Tips and more reviews for Varaha Temple

15Nandi Temple

4.5
(30)
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Mentioned on 
5 lists 
旅游胜地
坐落在迷人的卡久拉霍镇,南迪庙是对南迪的迷人致敬,南迪是湿婆神的神圣公牛和坐骑。这座宁静的寺庙拥有精美的建筑,装饰着反映印度教神话的复杂雕刻。与许多繁忙的寺庙不同,南迪庙提供了一个宁静的氛围,非常适合在其郁郁葱葱的环境中进行安静的反思和捕捉美丽的瞬间。
(由 Google 翻译)独立的 Nandi 亭子是 Visvanatha 寺庙建筑方案的一个组成部分。方形的亭子坐落在十二根柱子上,柱子周围是朴素的轮转栏杆的低矮护栏。它有一个金字塔形屋顶,由一层层后退的 pidhas 组成,天花板几乎是朴素的圆形。巨大的南迪(湿婆之车)图像面向维斯瓦纳特神庙供奉。 (原文) The detached Nandi pavilion forms an integral part of the architectural scheme of the Visvanatha temple. The square pavilion rests on twelve pillars enclosed with in a low parapet of plain kakshasana balustrade. It has a pyramidal roof of receding tiers of pidhas with an almost plain circular ceiling. A massive image of Nandi (Vehical of Shiva) is inshrined facing towards the Visvanatha temple.
Satyendra S — Google review
(由 Google 翻译)南迪·曼达帕姆 (Nandi Mandapam) 面对马德夫神庙 (Mhadev Temple) 有一尊巨大的南迪雕像。南迪被认为是湿婆神的坐骑,通常他的雕像面向湿婆神安装。 此南迪坐姿精美,尾部夹于整块石料中,身上的装饰工艺精湛。南迪坐在雕刻的圆形天篷下。访客在 Nandi aur assa mana jata hai ki uski manokamna Nandi Bhagwan puri karte hai 的耳边说些什么。 (原文) Nandi Mandapam facing Mhadev Temple has a large monolithic statue of Nandi. Nandi is known to be mount of Lord Shiva and as a rule his statue is installed facing Lord Shiva. This Nandi has been carved beautifully in sitting posture with tail tucked in from Single Stone piece.Decorations on the body are of fine craftsmanship. Nandi sits under carved circular canopy. Visitor say something in the Ear of Nandi aur assa mana jata hai ki uski manokamna Nandi Bhagwan puri karte hai.
SURESH M — Google review
(由 Google 翻译)南迪·曼达帕姆 (Nandi Mandapam) 面向马德夫神庙 (Mhadev Temple),有一尊巨大的纳迪 (Nnadi) 巨像。众所周知,纳迪是湿婆神的坐骑,通常他的雕像面向湿婆神安装。 此南迪坐姿雕刻精美,夹尾,身上的装饰工艺精细。南迪坐在雕刻的圆形天篷下。 这座寺庙不需要单独门票。 (原文) Nandi Mandapam facing Mhadev Temple has a large monolithic statue of Nnadi. Nnadi is known to be mount of Lord Shiva and as a rule his statue is installed facing Lord Shiva. This Nandi has been carved beautifully in sitting posture with tail tucked in. Decorations on the body are of fine craftsmanship. Nandi sits under carved circular canopy. No separete ticket required for this temple.
Harsh J — Google review
(由 Google 翻译)这是一座独立的南迪亭阁,是维斯瓦纳塔神庙建筑设计的重要组成部分。两座神庙在一个共同的平台上相对而立,可通过横向台阶到达,南侧台阶两侧有一对狮子。这座神龛内供奉着一尊气势磅礴的巨大南迪像(长2.2米,高1.8米),正对着维斯瓦纳塔神庙的主神。它是一座开放式方形亭阁,由十二根柱子支撑。(信息来自ASI) (原文) This is a detached Nandi pavilion forming an integral part of the architectural scheme of the Visvanatha temple. The two temples stand facing each other on a common terrace, which is approached by lateral flights of steps, the southern steps being flanked by a pair of lions. This shrine enshrines a powerful colossal (2.2 m long and 1.8 m high) image of Nandi, which faces the main deity of the Visvanatha temple. It is an open square pavilion resting on twelve pillars. (Information from ASI)
Vikas S — Google review
(由 Google 翻译)Nandi mandap 位于维斯瓦纳特寺庙群。这无疑是我见过的最大且雕刻精美的整体公牛之一。 (原文) Nandi mandap is located at viswanath temple complex. This is undoubtedly one of the biggest and beautifully carved monolithic bull I have ever seen.
Satyanarayana K — Google review
(由 Google 翻译)南迪寺是印度中央邦克久拉霍镇的一座印度教寺庙。它供奉的是印度教神话中湿婆神的坐骑南迪公牛。作为一种并不罕见的建筑趋势,湿婆神庙展示了坐着的南迪穿过湿婆的石像。按照时尚,这座寺庙位于供奉湿婆神的维什瓦纳特寺庙的对面。该建筑是印度世界遗产克久拉霍古迹群中的古迹之一。 (原文) The Nandi temple is a Hindu temple in Khajuraho town of Madhya Pradesh, India. It is devoted to Nandi, the bull which serves because the mount of Shiva, in Hindu mythology. As a not unusual architecture trend, temples of Shiva show stone pics of a seated Nandi going through Shiva. Following the fashion, this temple is located contrary to the Vishvanatha Temple, that's devote to Shiva. This structure is one of the monument among Khajuraho Group of Monuments, a World Heritage Site in India.
Prashant G — Google review
(由 Google 翻译)Mahadev 寺庙前的小曼达普,有南迪的大雕像 (原文) Small Mandap in front of Mahadev temple having large statue of nandi
Solar F — Google review
(由 Google 翻译)南迪坐在这里,耐心地等待湿婆。 巨大的公牛坐着等待,尾巴卷曲在身体和蹄子之间,警惕而顺从。 1000多年,等待…… (原文) Nandi sits here, patiently waiting for Shiva. The massive bull, waiting with its tail curled up between its body and hoof while sitting, is alert and subservient. 1000 years and more, waiting...
Abhishek M — Google review
VW3F+84R, Rajnagar Rd, Sevagram, Khajuraho, Madhya Pradesh 471606, 印度•Tips and more reviews for Nandi Temple
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16Light and sound show ticket counter

2.4
(44)
•
Mentioned on 
4 lists 
活动门票销售商
光与声秀票务处距离卡朱拉霍市中心仅1公里。这个景点被评为卡朱拉霍前25个必游之地之一。在探索完寺庙群后,游客可以观看由著名演员阿米塔布·巴赫昌先生讲述的迷人光与声秀。
(由 Google 翻译)我认为他们现在已经升级了演出并将票价提高到每场300卢比。 当然他们已经做了很好的升级。激光的大量使用。一切都变得栩栩如生。配音也不错。另外画面还播放故事。故事讲得也不错。总的来说是一次很好的体验。 (原文) I think they have upgraded the show now and increased the ticket prices to Rs300/- each. Surely they have done a good upgrade. Great use of laser. Everything comes to life. The voice over is also good. In addition screen also plays the story. The story telling is also good. Overall a good experience.
Abhay — Google review
(由 Google 翻译)议员旅游组织得很好。通过激光精美地解释了克久拉霍寺庙的历史。真是一次很棒的经历。 (原文) Very well organized by MP tourism. Beautifully explained the history of khajuraho temples through laser. Such a great experience.
Sheeba P — Google review
(由 Google 翻译)如果你是外国人,看半个小时的声光表演,每人800卢比。 声音太糟糕了,很难听清叙述。戏剧部分听得很清楚,但叙述部分录制得声音不清楚。无论如何,他们所说的内容可以在任何指南中阅读。您了解寺庙创建的传说,但您不知道它们为什么消失或被损坏。 它也没有解释为什么人们清楚地理解为什么选择用世界闻名的人物来装饰寺庙。 使用灯光照亮古迹并陪伴历史是正确的,但对于您所付出的代价,如果他们告诉您更多的事情和更深入的内容,我们将不胜感激。 (原文) 800 rupias por cabeza en caso de ser extranjero para ver un espectáculo de luz y sonido de una media hora de duración. El sonido era tan malo que resultaba difícil seguir la narración. Las partes dramatizadas se podían oír bien pero las partes narradas estaban grabadas de tal manera que el sonido no llegaba de manera clara. De todos modos lo que cuentan se puede leer en cualquier guía. Te enteras de la leyenda de la creación de los templos pero no llegas a saber porque desaparecieron o fueron dañados. Tampoco explica porque se entiende claramente porque se eligió decorar los templos con las figuras que se han hecho famosas mundialmente. El uso de la luz para iluminar los monumentos y acompañar a la historia es correcto pero por el precio que pagas sería de agradecer que te contasen más cosas y más en profundidad.
Ramón — Google review
(由 Google 翻译)50分钟的表演每人花费250卢比。 英语 -0730pm 印地语 0830pm 印地语声音节目由阿米塔巴·巴查吉 (Amitabh bachchan ji) 配音。 校园灯光非常昏暗。它需要有点亮。 演出还可以。 (原文) 50 minutes of show costs you 250rs per person. English -0730pm Hindi 0830pm Hindi language sound show is having voice over of amitabh bachchan ji. Campus lighting is very dim. It needs to be little bright. Show is ok.
Sourabh T — Google review
(由 Google 翻译)我们将代表耆那教徒将此案提交给首席部长和管理层,因为您没有提到任何与耆那教徒和耆那教寺庙以及他们在节目中的故事有关的内容。这是不公正的。 (原文) We will take this case to the chief minister and the management on behalf of Jains as you have not mentioned anything related to jains and jain temples, their stories in the show. This is injustice.
Sudeep C — Google review
(由 Google 翻译)灯光和声音表演是浪费钱,甚至不值 50 卢比...但他们仍然要 200 卢比...不要去,不要浪费你的时间...这不值得...查看任何 YouTube 视频或阅读 Wikipedia 上的 orrcha 故事......不要浪费你的钱 (原文) Light and sound show is Waste of money doesn't even worth 50 rs ...but they are still taking 200 rs....don't go don't waste your time...it's not worth it....see any YouTube video or read the story of orrcha from Wikipedia....don't waste your money
Shubham J — Google review
(由 Google 翻译)门票在演出前 15 分钟出售。冬季课程,英语表演从 1830 开始。费用为每人 250 卢比。无法在线预订。不推荐这个节目,因为它主要是音频,很少使用轻型动画,并且可能会变得无聊。建议使用导游,费用约为 600 卢比,更有教育意义且更有趣。 (原文) The tickets are sold 15 mins before the show. Winter session, English show starts at 1830. Cost is ₹250 per head. Online booking not available. Would not recommend this show as it’s mostly audio with very little use of light animation and can get boring. Would recommend using a guide, will cost you approx ₹600 which will be more educational and interesting.
Ram V — Google review
(由 Google 翻译)真的对这部剧很失望。游客真的很愿意花钱买票..但所谓的表演的创作者仍然生活在90年代。只有声音,没有光。它只值卢比。 50. 恳切请求当局升级内容或降低价格。 (原文) Really disappointed with the show. Tourists are really willing to spend on the ticket .. but the creators of the so called show are still living in 90s. There was only sound and no light. It's only worth Rs. 50. Sincerely request the authorities to upgrade the content OR reduce the price.
Rahul G — Google review
VW3F+G57, Bhanumati Road, Sevagram, Khajuraho, Madhya Pradesh 471606, 印度•Tips and more reviews for Light and sound show ticket counter

17杜哈代夫寺

4.6
(1032)
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4.4
(94)
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印度教寺庙
景点与地标
考古遗址
宗教场所
杜尔哈德夫湿婆庙,也称为杜拉德庙,是位于喀久拉霍寺庙南部群体的古老印度教圣地。建于公元1000年至1150年间,供奉湿婆神,具有精美的阿普萨拉和其他华丽人物的雕刻。
(由 Google 翻译)杜拉德瓦神庙(约公元 1100-50 年) 这座湿婆神庙在当地被称为“杜拉迪奥”,指的是杜拉德瓦当地部落神话中的杜拉德瓦,就像玉米精一样,在婚姻庆典中结婚并被杀,作为生育仪式的一部分。 一座湿婆神庙,这座神庙的图像显示出一些独特的特征。玛哈曼达帕的八角形大厅是克久拉霍所有寺庙中直径最大的(18.5 英尺)。 Ashtavasus 的坐骑是鳄鱼,而不是通常的公牛,Dikpalas、Yama 和 Nirriti 的卷发形成了风格化的扇形。尽管装饰精美,但这些雕塑变得重复且缺乏深度。这也是唯一一座前腿上戴着饰物的寺庙。 历史与铭文 这是克久拉霍寺庙年代中的最后一座寺庙,建于公元 1130 年左右,由 Chandella 国王 Madana Varman 建造。与最早的寺庙人物相比,这座寺庙的雕塑风格发生了明显的变化,其姿势尖锐而棱角分明。 (原文) Duladeva Temple (c. 1100-50 CE) This Shiva temple is locally called as ‘Duladeo’, refers to a local tribal myth of Dulhadeva who, like the corn spirit, is wedded and slain amidst marriage celebrations, as part of fertility rituals. A Shiva temple, the iconography on this temple shows some distinctive traits. The octagonal hall of the maha mandapa has the largest diameter (18½ feet) among all the Khajuraho temples. The Ashtavasus are depicted with crocodile mounts instead of the usual bull and the curls of Dikpalas, Yama and Nirriti form a stylised fan shape. Though highly ornamented, the sculptures become repetitive and lack depth. This is also the only temple where figures are depicted wearing ornaments on the forelegs. HISTORY & INSCRIPTIONS This is the last temple in the chronology of Khajuraho temple, built in about 1130 CE, constructed by Chandella king Madana Varman. The temple displays a marked change in its sculptural style from the earliest temple figures in sharp and angular posture.
Veludharan — Google review
(由 Google 翻译)更加安静,人烟稀少,营造出一种宁静的氛围,让您可以沉浸在美丽之中。杜哈德夫神庙是我的亮点——优雅的雕刻和宁静的氛围。这是一个坐下来思考的好地方,没有游客的喧嚣。虽然没有西方群那么宏伟,但其精神氛围和独特魅力绝对值得一游。 (原文) Much quieter and less crowded, which gave a peaceful atmosphere to soak in the beauty. The Dulhadev Temple was the highlight for me — elegant carvings and a serene ambiance. It’s a great place to sit and reflect without the bustle of tourists. While not as grand as the Western Group, it’s definitely worth visiting for its spiritual vibe and unique charm.
Vivek S — Google review
(由 Google 翻译)位于卡久拉霍古迹群东角的这座寺庙——宁静祥和,通常人迹罕至。外墙上的雕塑与其他古迹一样精美绝伦,每一尊都讲述着各自的故事。如果您的行程安排充足,绝对值得一游。 (原文) Temple on the east corner of the Khajuraho group of monuments - peaceful and usually without much crowd. The sculptures on the outer walls are just as beautiful as the other monuments, each one telling its own story. Definitely worth a visit if you have time in your itinerary
Baidurjya D — Google review
(由 Google 翻译)杜拉迪奥神庙,又名昆瓦尔·马斯,是卡久拉霍最年轻的湿婆神庙,建于公元1000年至1150年之间。 它位于建筑群南部的科达尔河畔,以一座宏伟的八角形曼达帕为特色,曼达帕上有二十个飞天支架。 独特的林伽由999个迷你林伽组成,相当于一次绕行1000圈。 (原文) Duladeo Temple, also known as Kunwar Math, is Khajuraho’s youngest Shiva shrine, built between 1000–1150 AD Situated by the Khodar River in the southern complex, it features a grand octagonal mandapa with twenty apsara brackets A unique linga with 999 mini‑lingas equals 1,000 circumambulations in one go
Dhaani A — Google review
(由 Google 翻译)确实,这座寺庙充满了9至10世纪的文化气息。 它是那个时代生活和传统的象征。 这些神像充满了神性,也体现了那个时代的生活方式。 (原文) Really, the temple is full of the culture of the 9th-10th century. It is a symbol of life and tradition of that time. The idols are full of the divine and life style of that time.
Sarman S — Google review
(由 Google 翻译)杜尔哈德夫神庙也被称为昆瓦尔神庙。这是卡久拉霍神庙群中最新的一座。这座朝东的神庙供奉湿婆神。这座神庙采用尼兰陀罗风格建造,没有环行路径。神庙的至圣所内有巨大的锡克哈拉(sikhara)、安塔拉拉(antarala)、穆克哈曼达帕(mukhamandapa)和玛哈曼达帕(mahamandapa)。这座神庙受到了德干和西印度神庙艺术的影响。神庙的锡克哈拉(shikhara)有三个突出部分,内有成排的微型锡克哈拉。神庙的摩诃曼达帕(Maha-mandapa)装饰华丽,呈八角形,上面有20个支架,支架内安放着阿普萨拉(Apsaras)的雕像。杜尔哈德夫神庙中有许多类似的装饰,使这座神庙与卡久拉霍的其他神庙区别开来。神庙中供奉的乾闼婆(Gandharvas)、阿普萨拉(Apsaras)和其他神像大多采用类似的样式制作。至圣所的门口雕刻着河流女神的雕像。这座神庙中还雕刻着其他雕像,包括女神、神祇、守门人等。这座神庙建于公元1100年至1150年左右。 (原文) Dulhadev Temple is also known as Kunwar Math. This is the newest temple among the Khajuraho temples. This east facing temple is dedicated to Shiva. This temple is built on the Nirandhara style which is without circumbulatory path. This temple has sanctum-sanctorum with huge sikhara, antarala, mukhamandapa, mahamandapa. Some influence of Deccan and West Indian temple art is seen in this temple. The temple has a shikhara with three projections having rows of miniature shikhara. The Maha-mandapa of this temple is very ornate and octagonal, on which 20 brackets have been made in which the statues of Apsaras were installed. There are many such decorations in the Dulhadev temple that differentiate this temple from other temples of Khajuraho. The Gandharvas, Apsaras and other idols displayed in the temple have been made commonly in similar fashion. The river-goddesses have been depicted on the door way of sanctum sanctorum. Among other statues, goddesses, deities, gatekeepers etc. are also seen in this temple. This temple was built in Circa 1100-1150 AD.
PRITHWIJIT B — Google review
(由 Google 翻译)这里非常安静,人也不多,营造出一种宁静的氛围,让人可以沉浸在美景之中。很棒的建筑,我非常喜欢这个地方。 (原文) Much quieter and less crowded, which gave a peaceful atmosphere to soak in the beauty. Great architecture really loved this place so much
Shubham G — Google review
(由 Google 翻译)古代建筑——黄金时代。令人叹为观止的寺庙和雕塑。 向我们的四位祖先致敬。 (原文) Ancient architect - golden era. Unbilevable temple and sculptures. Hats off to those our four ancesters.
SUNIL S — Google review
RWQJ+JP5, Rina, Road, Sevagram, Khajuraho, Madhya Pradesh 471606印度•Tips and more reviews for 杜哈代夫寺

18Eastern Group of Temples

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东部寺庙群可能没有西部寺庙群那么广阔,但同样具有重要意义。其中一个显著的建筑是帕尔斯瓦纳特寺,它是附近最大的耆那教寺庙。该寺庙以复杂的雕刻而闻名,描绘了耆那教的提尔坦卡拉和印度教的神祇,使其成为对宗教艺术和建筑感兴趣的游客的迷人景点。
Sevagram, 克久拉霍中央邦 471606, 印度•Tips and more reviews for Eastern Group of Temples

19Khajuraho Western Group of Temples

4.7
(7318)
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印度教寺庙
历史古迹
旅游胜地
喀久拉霍西部寺庙群是一个由11世纪的华丽寺庙组成的集合,建于昌德拉王朝时期。该综合体包括著名的寺庙,如拉克马纳寺、坎达里亚·马哈德奥寺、德维·贾格丹巴寺、查温萨特·瑜伽尼、奇特拉古普塔寺和马塔纳盖斯瓦里寺。这些寺庙以其精美复杂的雕塑和惊人的建筑而闻名。
(由 Google 翻译)西部寺庙群: 绝对的建筑奇迹和印度必游的遗产地。这些 10 世纪寺庙上的雕刻极其细致,不仅展示了宗教主题,还展示了日常生活和宇宙哲学。尤其是坎达里亚马哈德夫神庙,以其高耸的尖塔和迷人的雕塑而引人注目。场地维护得非常漂亮,语音导览或当地导游帮助生动地讲述了历史。清晨或傍晚前来,可以获得最佳的光照和凉爽的天气。 Lakshmana 寺庙是最古老的寺庙,Vishwanatha 寺庙是另一座湿婆寺庙,Chitagupta 供奉太阳,Devi Jagathambi 供奉 Parvathi devi (原文) Western Group of Temples: An absolute architectural marvel and a must-visit heritage site in India. The carvings on these 10th-century temples are incredibly detailed, showcasing not just religious themes but also glimpses of everyday life and cosmic philosophies. The Kandariya Mahadev Temple, in particular, stands out with its towering spire and mesmerizing sculptures. The grounds are beautifully maintained, and the audio guides or local guides help bring the history alive. Come early morning or late afternoon for the best lighting and cooler weather. Lakshmana Temples is the oldest , Vishwanatha is another Siva Temple, Chitagupta is dedicated for Sun and Devi Jagathambi is for Parvathi devi
Vivek S — Google review
这里门票价格上涨了RS600,印度本地人就RS40罢了,相差了15倍的价格。
Quen F — Google review
(由 Google 翻译)建筑精美,草坪维护良好。这个考古遗址比其他遗址好得多。值得一游。不过,如果你不想去附近的地方,一天的时间游览卡久拉霍似乎足够了。 (原文) Wonderful architecture, well maintained lawns. The archeological site is far better than other sites. It is worth to visit. However, one day seems sufficient for Khajuraho visit if you are not willing to visit nearby places.
Maneesh A — Google review
(由 Google 翻译)卡久拉霍神庙群是一处吸引成千上万印度和外国游客的文化遗产。卡久拉霍这些优雅、美丽、风景如画、雕刻精美的神庙令我们叹为观止。当我们了解到昌德拉王朝时期国王建造这些神庙的目的后,我们意识到印度教文化是多么开放,它相信即使是禁忌领域,也要向社会各阶层进行全面的教育。 卡久拉霍神庙群分为西组、南组和东组,其中西组神庙是主要遗址,也是重要的内陆神庙群。通常需要大约2个小时才能从内到外仔细参观所有神庙及其雕刻。我建议大家抛开恐惧,忽略一些神庙内部隐蔽处蝙蝠的气味,仔细观察墙上的雕刻,以获得真正的视角。 这些神庙为游客提供了绝佳的拍摄机会。此外,日落时分参观寺庙,有时会看到色彩斑斓的云彩,更增添了寺庙的魅力。寺庙下午6点关门,关门后会有保安护送您离开园区。这些寺庙是我们本德尔坎德地区之旅的亮点,您将在4-5小时内游览完西部、东部和南部的所有寺庙。千万不要错过位于西侧大门前的Marwadi bhoj餐厅和Flavour's咖啡馆的午餐或晚餐,那里提供美味实惠且种类丰富的美食。 (原文) Group of Khajuraho temples are a heritage site attracting thousands of Indian and foreign tourists. We were really amused by the elegant, beautiful, picturesque, and carved temples located in Khajuraho. And when we came to know the purpose of building these temples during the Chandela dynasty by the Kings, we realized how open our Hindu culture was and which believed in all round education of even taboo areas to all the strata of the societies. The Khajuraho temples are divided into different groups- western group, southern, and eastern, out of which western group of temples is the primary site and occupies mainland temples of significant importance. It usually takes around 2 hours to complete a detailed lookout of all the temples and its carvings from outside and inside. I would suggest one should keep your fear aside, ignore the smell of bats/bats in the hidden insides of some of the temples, and go for a detailed lookout of the carvings on walls to get a real perspective. The temples offer great clicks to visitors. Besides, a visit during sunset adds to the beauty of the temples with colorful cloudy backgrounds at times. The temples close at 6 pm and you are escorted out of the campus by security post the closing time. These temples were the highlight of our Bundelkhand region trip and you will be able to cover all the western, eastern, and southern temples within 4-5 hours. One should not miss your lunch or dinner in the restaurants situated in front of the western group gate i.e., Marwadi bhoj and Flavour's cafe which offered delicious and affordable food with a good variety.
Akhilesh K — Google review
(由 Google 翻译)美丽的西部古迹群卡久拉霍,中央邦,以其11座令人惊叹的寺庙而闻名,包括罗什曼那神庙、贾格丹比神庙和南迪神庙及神社等。马坦格什瓦尔神庙内供奉着一座宏伟的9英尺高的湿婆林。遗址干净、绿意盎然、宁静祥和,拥有阴凉区域、饮用水和卫生间设施。附近盛开着莲花的湿婆萨加尔湖更增添了魅力。该遗址靠近市场,方便前往餐饮、当地商店和商场。门票仅为每人35卢比。对于对历史、精神或宁静环境感兴趣的游客来说,这里是必游之地。 重要提示:夏季前往较为适宜,因为这里非常炎热,外出非常困难。如果前往,请尽量选择早上或傍晚。 (原文) Beautiful Western group of Monuments Khajuraho, M.P., known for its 11 stunning temples including Lakshmana, Jagdambi and Nandi temple and Shrine etc. The Matangeshwar Temple houses a magnificent 9-feet tall Shivling. The site is clean, green, and peaceful with shaded areas, drinking water, and toilet facilities. Nearby Shivasagar Lake, filled with lotuses, adds to the charm. Located close to the market, with easy access to food, local shops, and emporiums. Entry is just ₹35 per person. A must-visit for those interested in history, spirituality, or peaceful surroundings. Important Note: Avoid visiting in summers, since it's very hot here and very difficult to go out. If one comes, try going in the morning or evening time.
Rinky — Google review
(由 Google 翻译)寺庙上的雕刻描绘了人类的日常场景,包括男人和女人。从性交到冥想,一切都被描绘出来。描绘性交的雕塑只是您在这里能看到的一小部分。 整个建筑群中有几座寺庙,分别供奉着不同的神祇。拉什曼那神庙可能是游客最多的寺庙,而坎达里亚·玛哈德夫神庙则是卡久拉霍最大的寺庙。坎达里亚·玛哈德夫神庙内有一尊湿婆林伽,至今仍受人敬仰。 说实话,要参观所有寺庙并仔细欣赏墙上的雕刻,您需要一天以上的时间。不过,您可以参观主要的寺庙,并跟随导游,他们会向您讲解这个地方的重要性。通常需要3-4个小时才能在导游的带领下参观完这个地方,印度公民的门票为每人35卢比。 (原文) The carvings on the temples depict everyday scenes of a human being, both men and women. From intercourse to meditation, everything has been depicted. Sculptures depicting intercourse is only a tiny fraction of all that you'll see over here. There are several temples dedicated to different gods and goddesses in the entire complex. The Lakshmana Temple is perhaps the most visited temple, while the Kandariya Mahadev Temple is the largest one in Khajuraho. There's a Shivlinga inside the Kandariya Mahadev Temple that's still worshipped in today's date. To cover all the temples and carefully look at the carvings on the walls, you would need more than a day, to be honest. However, you can visit the main temples and go with a tourist guide who can explain the importance of the place. It usually takes 3–4 hours to explore the place with a guide and the entry fee is 35 rupees per person for Indian nationals.
Shaunak B — Google review
(由 Google 翻译)美丽的寺庙群。人们应该参观,感受我们祖先在那个时代建造的精髓。 保存完好,草坪维护得非常好。 最佳季节 - 冬季。 时间 - 上午9点至下午6点。 入口和出口不同。两者之间至少需要步行5分钟。 门票可在线购买。入口附近有二维码。 禁止携带三脚架入内。 (原文) Beautiful group of temples. Peple should visit to get a essence of what our ancestors were capable of building even at that time. Conserved among beautifully maintained lawns. Best season - winter season. Time - 9AM -6PM. The entry and exit gate are different. One has to walk for atleast 5min in between the two. Ticket available online. QR available near gate. Tripods not allowed inside.
Anwesha B — Google review
(由 Google 翻译)这是一个令人着迷的地方,可以体验精神与文化的交融,带来极致的狂喜。根据我的个人经验,建议在下午来这里,因为下午太热了,不适合四处闲逛。这里的花园更增添了它的魅力。 (原文) Mesmerizing place to experience spiritual and cultural mixture with ultimate ecstasy. According to my personal experience one should visit here in second half of the day because before that it become too hot to roam around. Gardens here adds up beauty ofgtgis place.
AMIT S — Google review
Sevagram, Khajuraho, Madhya Pradesh 471606, 印度•Tips and more reviews for Khajuraho Western Group of Temples

20Entrance of western group of temples Khajuraho

3.0
(6)
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印度教寺庙
卡久拉霍西部寺庙群的入口是通往印度最引人注目的文化瑰宝之一的迷人门户。这个联合国教科文组织世界遗产展示了精神、艺术和历史的精美融合,吸引着来自世界各地的游客。当您步入这个迷人的区域时,您将被古代故事的精美雕塑和复杂雕刻所迎接。
(由 Google 翻译)必须聘请印度政府批准的钻石级或白金级导游 (原文) Must hire approved guide from government of India with diomond or platinum rating
Shyam R — Google review
(由 Google 翻译)与导游手册上不同的是,西庙群的入口改为了这里。 售票处关门了,所以我必须通过二维码或网站购买,但我被告知不能使用海外信用卡付款。 不过入口处招揽顾客的人很多,只需支付少量费用即可购买门票。 (原文) 가이드북과 다르게, 서부사원군 입구가 이곳으로 바뀌었습니다. 티켓오피스가 문을 닫아서, QR 코드나 홈페이지에서 구입해야 하는데요, 해외신용카드로는 결제가 잘 안된다고 하더군요. 그래도 입구에 호객하시는 분들이 많이 있어서, 약간의 수수료만 내면, 티켓을 구매할 수 있습니다.
Jinseok P — Google review
(由 Google 翻译)好的。但不允许带在自拍杆上 (原文) Good. But not allowed in selfie stick
R B — Google review
(由 Google 翻译)混乱。寺庙开放至黄昏,但入口提前一小时关闭。 (原文) Bałagan. Świątynie są otwarte do zmroku, ale wejście jest zamykane na godzinę przed.
Jan M — Google review
(由 Google 翻译)用现金支付是不可能的。仅通过二维码。 但是国外的信用卡。根本不起作用。 (原文) It is impossible to pay with cash. Only by QR code. But the foreign credit card. Doesn't work at all.
Miguel B — Google review
Infront of badri Seth marvadi restuarant, Sevagram, Khajuraho, Madhya Pradesh 471606, 印度•Tips and more reviews for Entrance of western group of temples Khajuraho
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21Vishwanath Temple

4.7
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4.5
(73)
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印度教寺庙
景点与地标
旅游胜地
神圣和宗教场所
维什瓦纳特寺庙是位于卡朱拉霍西部寺庙群的一部分,是一座献给湿婆神的印度教圣地。这座古老的寺庙被认为已有约1000年的历史,拥有精美的塔楼,装饰着雕塑和复杂的雕刻。中心是一座令人惊叹的大理石湿婆林伽,周围环绕着101个较小的林伽。此外,寺庙内还有一尊宏伟的梵天神像和一座巨大的牛神南迪雕像。
(由 Google 翻译)参观 Vishwanath 神庙确实是一次精神之旅🙏✨。寺庙神圣的能量和美丽的建筑使其成为沉思和祈祷的宁静场所🕉️。复杂的雕刻和宁静的环境增添了神圣的体验。 这里充满活力的氛围和奉献的感觉是无与伦比的,使其成为任何寻求与自己的灵性有更深入联系的人的必游之地✨。仪式和供品增添了寺庙的独特魅力。 如果您想在该地区获得心灵焕然一新的体验,强烈建议您前往参观! 💫 (原文) A visit to Vishwanath Temple is truly a spiritual journey 🙏✨. The temple's sacred energy and beautiful architecture make it a peaceful place for reflection and prayer 🕉️. The intricate carvings and serene surroundings add to the divine experience 🌸. The vibrant atmosphere and the sense of devotion felt here are unmatched, making it a must-visit for anyone seeking a deeper connection with their spirituality ✨. The rituals and offerings add to the temple’s unique charm. Highly recommend visiting if you’re in the area for a soul-refreshing experience! 💫
Vicky G — Google review
(由 Google 翻译)维什瓦纳特神庙(公元 1002 年)。 维什瓦纳特神庙是克久拉霍神庙的第三大神庙,位于西部神庙群的东北端。在建筑上,该寺庙位于其他最大的拉克什玛纳寺庙和坎达里亚马哈德瓦寺庙之间。这座寺庙是 Kandariya Mahadeva 设计和装饰的先驱,是克久拉霍最精美、保存最完好的寺庙之一。 建筑学 在克久拉霍寺庙中,维斯瓦纳塔寺庙是钱德拉建筑最精美、保存最完好的典范,供奉着湿婆神。它曾经是一个 Panchayatana 神社,但现在,其四个附属神社中只剩下两个。 IE。存在东北和西南。该结构展示了一座发达寺庙的所有元素,包括 mukha-mandapa(入口门廊)、mandapa、带耳堂的 maha-mandapa、antarala 和grabha-griha,由侧面和后面带有耳堂的内部回廊包围。 地下室的壁龛和三层带状雕刻墙展示了一些最精美的雕刻,其中有对跳舞的七位母亲的独特描绘。里面描绘了一位带着孩子的母亲、一位一手拿着水果、另一只手拿着鹦鹉的女人、一个吹笛子的苏拉孙达里和另一个画着她脚的人,这些都非常独特。 历史和铭文 丹加国王是伟大的统治者和建设者。他吞并了许多新的地区,扩大了领土。他让钱德拉(Chandella)与普拉蒂哈拉(Pratihara)一样强大,并放弃了对他们的监护,并自封为马哈拉迪拉贾(Maharadiraja)。曼达帕铭文提到了在维克拉玛 1059 年(公元 1002 年)由 Chandella 国王 Dhanga 建造的一座高耸的湿婆马拉卡泰什瓦拉神庙中供奉的两尊林伽,一座由祖母绿制成,另一尊由石头制成,但寺庙中仅存有石头林伽。毫无疑问,铭文指的是维斯瓦纳特神庙。根据铭文,寺庙的建筑师是 Sutradhara Chhichchha,他精通 Vishvakarma 建筑传统。 里沙巴姆神庙/南迪神庙(公元 1002 年) 这座寺庙面向维什瓦纳特神庙(Vishwanatha Temple),在同一平台上供奉着一尊巨大的湿婆公牛坐骑 Rishabam 雕像。 Rishaba 长 7 英尺 3 英寸,高 6 英尺。抛光的黄砂岩整体雕塑戴着饰有玛尼收束(钻石和玫瑰交替)的花环。 (原文) Vishwanatha Temple (1002 CE). The Vishwanatha Temple, is third largest temple of Khajuraho Temples, stands on the north-east extreme of the Western group of temples. Architecturally, the temple falls between the other largest Lakshmana and Kandariya Mahadeva temples. A precursor in design and ornamentation to the Kandariya Mahadeva, this is one of the finest and best preserved temples at Khajuraho. ARCHITECTURE Among the Khajuraho temples, Visvanatha temple is the finest and best preserved example of Chandella architecture and is dedicated to the Lord Shiva. It used to be a Panchayatana shrine but now, out of its four subsidiary shrines only two. ie. Northeast and Southwest exists. The structure shows all the elements of a developed temple including the mukha-mandapa (entrance porch), mandapa, maha-mandapa with transepts, antarala and grabha-griha enclosed by an inner ambulatory with transepts on the sides and rear. The basement niches and the three banded sculptured wall displays some of the finest carvings amongst which is a unique depiction of the dancing Saptamatrikas, the Seven Mothers. Inside, depictions of a mother with a child, a woman with a fruit in one hand and a parrot in another, a surasundari playing the flute and another painting her foot, are quite unique. HISTORY AND INSCRIPTIONS King Dhanga was great ruler and builder. He annexed many new areas and expanded his territory. He made Chandella as powerful as the Pratihara and discarded tutelage to them and title himself Maharadiraja. The Mandapa inscription refers to the dedications of two Lingas, one made of emerald and the other of stone in a towering temple of Shiva Marakateshvara built by the Chandella king Dhanga in the Vikrama year 1059 (1002 C.E.) although, only stone Linga survived in the temple. There is no doubt that the inscription refers to the Visvanatha temple. As per the inscription, the architect of the temple was Sutradhara Chhichchha, who was well versed in Vishvakarma architectural tradition. Rishabam Temple /Nandi Temple (1002 CE) Facing the Vishwanatha Temple and on the same platform, this temple enshrines a colossal statue of Rishabam, the bull mount/Vahana of Shiva. The Rishaba is measuring 7' 3" in length and 6' in height. The polished monolithic sculpture of yellow sandstone is represented wearing a garland decorated with mani bandha (alternating diamonds and roses).
Veludharan — Google review
(由 Google 翻译)非常棒的游览胜地,这里有令人惊叹的建筑……丰富的历史……慢慢探索,一定要带导游……如果您在夏季旅行,请务必在上午 10:30 前结束行程,因为上午 11 点以后会非常炎热……记得带水……此外,这里还有一些来自 wikepida 的信息…… 关于…… 描述 维希瓦那塔神庙是印度中央邦的一座印度教寺庙。它位于卡久拉霍古迹群西部,已被联合国教科文组织列为世界遗产。这座神庙供奉湿婆神,他也被称为“维希瓦那塔”,意为“宇宙之主”。 (原文) Awesome place to visit its just marvellous architecture specimen...rich history..take your time to explore make sure you take guide..also if you are traveling during summer make sure you end your trip by 10.30 AM it gets very hot after 11 am..carry water...alos here is some information from wikepida.. About. Description The Vishvanatha Temple is a Hindu temple in Madhya Pradesh, India. It is located among the western group of Khajuraho Monuments, a UNESCO World Heritage site. The temple is dedicated to Shiva, who is also known as "Vishvanatha", meaning "Lord of the Universe".
Rohan K — Google review
(由 Google 翻译)卡什 维什瓦纳特神庙 总体评价积极,着重强调了其令人难以置信的 能量、新近翻修的走廊的美丽与 宽敞,以及整体的清洁程度。游客们经常称赞神庙建筑群的改进,包括新建的步道、礼堂和宾馆。一些评论者还提到,为了完成朝圣之旅,参观附近的卡尔·拜拉瓦神庙也很重要。 (原文) the Kashi Vishwanath Temple are generally positive, highlighting the incredible energy, the beauty and spaciousness of the newly renovated corridor, and the overall cleanliness. Visitors frequently praise the improvements to the complex, which includes new walkways, auditoriums, and guest houses. Some reviewers also mention the importance of visiting the nearby Kaal Bhairav temple to complete the pilgrimage.
Yash S — Google review
(由 Google 翻译)供奉着湿婆林伽 (Siva-linga) 的维斯万塔 (Visvantha) 寺庙是克久拉霍最好的寺庙之一,具有发达寺庙类型的所有元素,即。入口门廊、曼达帕、带有耳堂的马哈曼达帕、前厅和圣所,由侧面和后面带有耳堂的回廊包围。与拉克什马纳寺庙一样,它也是一座五式寺庙,但在四个附属寺庙中,只有两个幸存——位于东北角和西南角。在建筑上,这座寺庙位于拉克什马纳神庙和坎达里亚-马哈德瓦神庙之间,其重要性在于它先于坎达里亚神庙,标志着印度中部建筑风格的顶峰。 jangha(墙)正面上的三个大小相等的雕塑带以及地下室壁龛上的七位母亲的代表,一端是 Ganesa,另一端是 Virabhadra,这些都是该寺以及克久拉霍的 Kandariya Mahadeva 寺庙所特有的。甚至两座寺庙的 sikhara 在设计上也基本相似,尽管 Visvanatha 的 sikhara 明显更简单,显示的小 sikhara 较少。这座寺庙确实拥有最比例的雕塑,具有令人钦佩的平衡和平衡,其中包括苏拉孙达里斯和情侣的雕像,无论是色情的还是其他的。这座寺庙中的一段长长的地基铭文表明,这座寺庙内供奉着两座 Sivalingas,一座是石头,另一座是祖母绿(后来这座寺庙被命名为 Marakatesara),由 Chandelle 国王 Dhanga 于公元 999 年建造。(来自 ASI 的信息) ) (原文) The Visvantha temple, enshrining a Siva-linga, is among the finest temples, of Khajuraho with all the elements of the developed temple-type, viz. entrance-porch, mandapa, maha-mandapa with transepts, vestibule and sanctum enclosed by an ambulatory with transepts on the sides and the rear. Like the Lakshmana temple, it was a temple of the panchayatana variety, but of the four subsidiaries only two survive— in the north-east and south-west corners. Architecturally this temple comes midway between the Lakshmana and the Kandariya-Mahadeva and its importance lies in the fact that it anticipates the Kandariya, which marks the culmination of the central Indian building-style. Three sculptural bands of equal size on the facades of the jangha (wall) and the representation on the basement niches of the seven Mothers with Ganesa on one end and Virabhadra on the other are peculiar to this as well as the Kandariya Mahadeva Temple at Khajuraho. Even the sikharas of the two temples are essentially similar in design, though that of Visvanatha is appreciable simpler, showing fewer minor sikharas. This temple has indeed the most proportionate sculptures with admirable poise and balance, which include figures of sura-sundaris and couples, erotic or otherwise. A long foundation inscription fixed in this temple states that two Sivalingas, one of stone and the other of emerald (after which the temple in named Marakatesara) was enshrined in this temple, built by the Chandelle king Dhanga in A.D. 999. (Information from ASI)
Vikas S — Google review
(由 Google 翻译)维什瓦纳特神庙是印度中央邦的一座印度教寺庙。它位于联合国教科文组织世界遗产克久拉霍纪念碑的西部群中。这座寺庙供奉的是湿婆神,湿婆神也被称为“Vishvanatha”,意思是“宇宙之主”。 (原文) The Vishvanatha Temple is a Hindu temple in Madhya Pradesh, India. It is located among the western group of Khajuraho Monuments, a UNESCO World Heritage site. The temple is dedicated to Shiva, who is also known as "Vishvanatha", meaning "Lord of the Universe".
Rajat M — Google review
(由 Google 翻译)当你穿过西方寺庙群的人行道时……你可以观察到那个时代伟大的建筑丰富性…… Vishwanath 寺庙就是其中之一……一座供奉湿婆神的宏伟寺庙…… 这是一座巨大的寺庙,就像这个地区的许多其他寺庙一样......设计精良,制作精美...... (原文) As one moves through the pavements of western groups of temples... you can observe the great architectural richness of that era... Vishwanath temple is one of them...a magnificent temple dedicated to Lord Shiva... It's a huge temple, like many others in this region...well engineered, beautifully crafted...
Aniket P — Google review
(由 Google 翻译)保护印度的历史是当今最艰巨的任务之一,他们在某种程度上正在这样做。如果您与家人或朋友一起参观,请务必接受良好的指导,因为他们真的会给您带来丰富的知识。我们一行 8 个人,很喜欢周末的住宿。一定要去一次。 发现评论有帮助吗? 请不要错过点击LIKE。这让我有动力为您带来诚实的评论。 (原文) Preserving history in India is one of the toughest ask these days & they are doing to some extent. If you visit with your family or friends do take good guide as they will really give you great knowledge. We were a group of 8 friends & loved the weekend stay. Must visit once. Found review helpful? Please don't miss to hit LIKE. It gives me motivation to bring honest reviews to you.
Nityam M — Google review
VW3F+822, Rajnagar Rd, Sevagram, Khajuraho, Madhya Pradesh 471606, 印度•Tips and more reviews for Vishwanath Temple

22Aadivart tribal museum khajuraho

4.5
(687)
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4.4
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博物馆
艺术博物馆
餐馆
纪念品商店
旅游胜地
卡朱拉霍的阿迪瓦特部落博物馆是一个令人惊讶的瑰宝,展示了中央邦丰富的部落艺术。博物馆提供了对该地区七个主要部落的生活、信仰和工艺的迷人一瞥。游客可以探索传统房屋的复制品、散布在场地上的雕塑,以及现代和传统部落艺术的迷人展览。该博物馆由中央邦文化部维护,是一个提供教育的景点,深入了解这些社区如何生活和利用自然资源。
离西庙群只有五六百米距离 一个免费的民间博物馆,不大,但展品给人意外之喜!雕塑、木雕等等都很精美。特别是绘画作品极为出色!
Link C — Google review
(由 Google 翻译)Aadivart 部落博物馆展示了传统的部落房屋、工具和日常生活,精美地展现了生活方式的演变。 博物馆里我最喜欢的部分是墙上那幅巨大的 3D 插画,讲述了赋予生命力的纳尔马达河的故事。博物馆中央矗立着一棵引人注目的树形装置,由绳索和传统材料制成,为整个空间增添了光彩。 博物馆还设有一个展示部落珠宝和纹身传统的画廊。博物馆坐落在绿树成荫之中,营造出一种宁静祥和的氛围。 印度人入场费为 20 卢比。除非您购买每部手机或相机 100 卢比的门票,否则禁止拍照。馆内设有一间小型自助餐厅,提供价格实惠的小吃。 (原文) Aadivart Tribal Museum showcases traditional tribal houses, tools, and daily life, beautifully presenting how lifestyles have evolved over time. My favourite part of the museum was the gargantuan 3D wall illustration that tells the story of the life-giving river Narmada. At the center of the room stands a striking tree installation made of rope and traditional materials, enhancing the space remarkably. There's also a gallery displaying tribal jewellery and tattoo traditions. The museum is set amidst greenery and offers a calm, serene vibe. Entry fee is ₹20 for Indians. Photography is not allowed unless you purchase a ₹100 ticket per mobile or camera. A small cafeteria inside offers affordable snacks.
Rinky — Google review
(由 Google 翻译)来克久拉霍一定要去看看。 了解印度部落的新知识。他们把博物馆布置得非常有趣,大人和小孩都能在这里度过愉快的时光。 我只希望他们能好好维护博物馆:比如建筑、餐厅和卫生间应该一直保持干净,这样无论是当地人还是外国人都能在这里度过美好的时光,留下美好的回忆。 (原文) Must visit when you come to khajuraho. Learn new knowledge about tribes in india. They make this so fun so adults and kids can enjoy their time in this museum. I just wish they can maintain it very well: like the building , restaurants and restrooms should always be clean so people from local and foreigners can have good time and memories here.
Kayla C — Google review
(由 Google 翻译)这是我见过的最好的博物馆之一,它保存了部落文化、艺术、传统乐器和建筑设计。卡修拉荷必游之地。如果你对贡德和比尔的艺术形式……以及印度中部原住民的生活感兴趣,请至少留出几个小时参观。 (原文) One of best Museum I have ever seen conserving the tribal culture, art, traditional instruments and architectural designs. A must visit at Khajuraho. Keep at least few hours time if you are interested in Gond and Bheel artforms...and life of the indigenous people of Central Indian landscape.
Prosenjit D — Google review
(由 Google 翻译)印度人门票20卢比,展示了居住在中央邦的所有部落的所有部落生活方式。他们的房屋、他们的设备、他们的习俗等等都被精美地展示出来。如果你彻底地经历了所有这些,你就会感到疲倦。并且至少需要1.5或2小时。 步行即可到达考古博物馆和西部寺庙群。也有一个自助餐厅。 (原文) 20 rs ticket for Indians, have all the tribal lifestyle display of all the tribes residing in Madhya Pradesh. Their houses, their equipment, their customs and all are beautifully displayed. If you go through all of them thoroughly you will get tired. And will take at least 1.5 or 2 hour. Walkable distance from Archaeological museum and western group of temples. Have a cafeteria too.
Captain N — Google review
(由 Google 翻译)这是我在印度参观过的最好的博物馆之一。这里有几座重建的当地不同部落的房屋,以及艺术装置和摄影展。如果去卡久拉奥,一定要去看看。 (原文) One of the best museums I visited in India. Several rebuilt houses of different tribes of the area as well as art installations and photo exhibitions. Must see if in Khajurao
Eva H — Google review
(由 Google 翻译)非常漂亮的露天印第安部落生活博物馆。游览卡久拉霍必看。它离市中心较远,位置也比较隐蔽,但绝对值得一游。我们晚上8点到的,天色已经很暗了,但建筑群在灯光的映衬下显得格外美丽。看得出来,博物馆馆长为这次展览倾注了大量心血和心血。 (原文) Very beautiful open-air museum of the life of indian tribes. Totaly must see when visiting Khajuraho. It is further from the city centre, and little bit hidden, but it is worth a visit. We have arrived at 8PM, when it was dark, but the buildings are nicely spotlighted. It is seen that the museum curator put a lot of thinking and effort in the exposition.
Jonatan Š — Google review
(由 Google 翻译)值得一看。这里展现了部落艺术、珠宝、舞蹈、音乐以及他们与自然的密切联系。如果去卡久拉霍,一定要去看看。 (原文) Worth a visit. Tribal art, jwellery, dance, music and their close relation to nature is depicted. Must visit if in Khajuraho.
Garima U — Google review
Aadivart tribal museum, Sevagram, Khajuraho, Madhya Pradesh 471606, 印度•http://www.aadivartmuseum.in/•+91 76862 99056•Tips and more reviews for Aadivart tribal museum khajuraho

23Beejamandal Temple Ruins

4.3
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3.8
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印度教寺庙
景点与地标
神圣和宗教场所
位于古雅的贾特卡拉村,Beejamandal寺庙遗址以其令人惊叹的建筑风格,展现了印尼和东南亚风格的历史迷人一瞥。最初献给湿婆神和帕尔瓦蒂女神,这座寺庙浸透着传统,当地人仍然在其神圣的土地上每晚点燃一盏神圣的油灯。
(由 Google 翻译)该遗址目前正在挖掘中,如果要创下记录,那么这将成为整个克久拉霍地区最大的寺庙建筑。遗憾的是,现在只剩下寺庙的地基了。 (原文) This site is currently under excavation and if records are to be set then this would become the largest temple structure in the entire Khajuraho region. Unfortunately, only the foundation of the temple remains.
Vikas S — Google review
没有什么可以看的,就剩下个linga神台罢了,要经过村民的农田去过去,村民带路的话,事后他们会问要小费。
Quen F — Google review
(由 Google 翻译)这座寺庙也被称为 Vijaya 寺庙,其历史可以追溯到 8 世纪。 据信它已被莫卧儿皇帝奥朗则布摧毁,并在其位置建造了一座清真寺。 现在它只是一个巨大的废墟,甚至没有人参观。我是参观当天唯一的访客。 (原文) This temple is also known as the Vijaya temple and traces its roots back to the 8th century. It is believed to have been destroyed by the Mughal emperor Aurangzeb and a mosque constructed in its place. Now it is just a huge pike of ruins and nobody even visits. I was the only visitor on the day I visited.
Suresh M — Google review
(由 Google 翻译)我们喜欢参观真实且历史悠久的地方。 Bijamandal 是一次不同的体验,因为寺庙还没有重建,而且是一堆废墟。计划称,挖掘出的寺庙遗址比坎达里亚·马哈德夫的规模还要大。到目前为止,当局只打好了基础,其余的岩石都叠在一起。我们在废墟中看到了一堆带有雕刻和动物雕塑的石头。 发掘现场经理/管理员告诉我们,该遗址在过去十年里一直处于废墟之中。由于预算问题,该项目陷入停滞。因此,在田野和未修建的小路中,比贾曼达尔遗址仍然孤独地矗立着,等待着讲述它的故事。这是南庙群中最后一座车辆无法到达的寺庙。 (原文) We love visiting places that are authentic and rich in history. Bijamandal was a different experience because the temple has not been rebuilt and is a heap of ruins. The plan says that the temple ruins excavated was bigger than the size of Kandariya Mahadev. So far, the authorities have built the base foundation only and rest of the rocks are placed atop each other. We witnessed a bunch of stones with carvings and animal sculptures among the rubble. The excataion site manager/caretaker told us the site has been lying in ruins from last 10 years. The project was stalled due to budget issues. Hence amid the fields and unbuilt paths, Bijamandal ruins still stands alone, waiting to narrate its story. This is the last temple of the Southern Group of Temples where its impossible for vehicles to reach.
Shilpi D — Google review
(由 Google 翻译)这座 Bijamandal 湿婆神庙是最近在克久拉霍发掘的。如此精美的雕刻,因资金不足而被原样留下。 寺庙墙壁的废墟和许多其他雕塑正在等待成形……开车和两轮车到达这个地方有点困难。请步行到达该地点。没有入场费和等待时间。有一些板可以告诉您有关该项目的信息。 (原文) This Bijamandal Shiva temple is the recent excavation in Khajuraho. Such a beautiful carvings are left as it is because of insufficient funds. Ruins of temple walls and many other sculptures are waiting to get its shape...reaching this place is bit difficult by car and 2 wheeler. Please walk and reach the place. No entry fees and wait time. There are boards which tells you the information about the project.
Lakshmi S — Google review
(由 Google 翻译)对于如何修复已完工的寺庙来说,这是一个很好的参考。有一些有趣的雕刻值得一看。这是一个免费网站。 (原文) It is a good reference for how the completed temples would have been restored. There are a few interesting carvings to see. It is a free site.
John H — Google review
(由 Google 翻译)这是一座未完工的废墟寺庙。目前发掘工作已经完成,还有另外4座寺庙即将开始发掘工作。 (原文) It's temple in ruins not completed. The excavation is complete and there are other 4 temples for which the excavation work is going to start.
Arun G — Google review
(由 Google 翻译)参观这座寺庙,感受这个美丽地方的宁静。 您可以从主干道步行。四轮车不能进去。 (原文) Visit this Temple and feel the serenity of this beautiful place. You can walk from main road . Four wheelers can't go inside.
Travel P — Google review
RWHM+PQJ, Sevagram, Khajuraho, Madhya Pradesh 471606, 印度•Tips and more reviews for Beejamandal Temple Ruins

24Ghantai mandir

5.0
(5)
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3.4
(10)
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Mentioned on 
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印度教寺庙
景点与地标
神圣和宗教场所
甘泰寺,也被称为钟声寺,是一个历史遗址,人们相信在古代,时间是通过钟声来传达的。
(由 Google 翻译)这座寺庙位于克久拉霍村以南,因其高大优雅的柱子上刻有醒目的链条和铃铛 (ghanta) 图案而被当地称为甘泰 (Ghantai)。它是一座结构的碎片,基本上与帕斯瓦纳特神庙的设计相同,但构思更为宏伟,尺寸几乎是帕斯瓦纳塔神庙的两倍。幸存下来的只有入口门廊和马哈曼达帕,每根柱子都支撑在四根高柱上,支撑着平坦的华丽天花板。入口门廊的格子天花板四周镶有椭圆形镶板,上面雕刻着精美的舞者和音乐家群体。它的玛哈曼达帕(maha-mandapa)与帕斯瓦纳特(Parsvanatha)的玛哈曼达帕(maha-mandapa)一样,通过一个精致的门进入,最初被坚固的墙包围,其中只有少数支撑壁柱幸存下来。门楣中央有一尊八臂药师查克瑞斯瓦里 (Yakshi Chakresvari) 雕像,坐在迦楼罗 (Garuda) 上。门口上方的楣梁上刻有吉娜·马哈维亚 (Jina Mahavira) 的母亲在受孕时在梦中看到的十六个吉祥符号。这座寺庙与帕斯瓦纳塔的规划和设计相似,表明两座寺庙在时间上相距不远。在两者中,甘泰似乎更大,进化程度也稍高,因此可以追溯到十世纪末。 (信息来自ASI) (原文) The temple, locally called Ghantai on account of the chain-and-bell (ghanta) motifs so prominently carved on its tall elegant pillars is situated to the south of the Khajuraho village. It is the fragmentary shall of a structure, which was essentially of the same design as the Parsvanatha temple but was grander in conception and nearly twice as large in dimensions. All that has survived is an entrance-porch and a mahamandapa, each resting on four tall pillars, supporting a flat ornate ceiling. The coffered ceiling of the entrance-porch is bordered by oblong panels, carved with exquisite groups of dancers and musicians. Its maha-mandapa, like that of the Parsvanatha, is entered through an elaborate doorway and was originally enclosed by a solid wall, of which only a few supporting pilasters have survived. The door-lintel displays centrally an eight-armed figure of yakshi Chakresvari, seated on Garuda. The architrave surmounting the doorway is carved with sixteen auspicious symbols seen in the dream by Jina Mahavira’s mother at the time of conception. The similarly in plan and design between this and the Parsvanatha indicates that the two temples cannot be far removed from each other in date. Of the two, the Ghantai appears to be larger and slightly more evolved and is consequently datable to the end of the tenth century. (Information from ASI)
Vikas S — Google review
(由 Google 翻译)据说,在早期,时间信号是通过敲响钟声来发出的。 (原文) It is said that in earlier times the time signal was given by ringing a bell.
Sohit C — Google review
(由 Google 翻译)卡久拉霍的甘泰寺是一座非凡的耆那教遗迹,其历史可追溯至公元995年左右,当时是旃陀罗国王丹加统治时期。尽管如今已成废墟,但它最初是该地区最大的寺庙之一,体现了当时宏伟的建筑理念。 这座寺庙供奉耆那教的祖师利沙巴那塔(阿迪纳塔),以其精美的链铃(“ghanti”)图案而闻名。这些华丽的雕刻装饰着高耸的柱子,也赋予了寺庙的名字,为原本坚固的石结构增添了优雅的气质。 如今,只有入口门廊和大厅的柱子残存,但它们展现了精湛的工艺。精致的门廊上雕刻着耆那教女神查克雷什瓦里(Chakreshvari)和耆那教神话中的吉祥符号,而装饰华丽的天花板则暗示着这座寺庙昔日的辉煌。 甘泰寺位于卡久拉霍寺庙群东部,被列为国家级重要古迹。其宁静的氛围和精湛的艺术造诣,持续吸引着众多历史爱好者前来探寻中世纪耆那教文化和卡久拉霍技艺精湛的工匠。 (原文) Ghantai Temple in Khajuraho is a remarkable Jain monument, dating back to around 995 CE during the reign of Chandela king Dhanga. Though now in ruins, it originally stood as one of the largest temples in the region, reflecting the grand architectural vision of its time. The temple was dedicated to the Jain tirthankara Rishabhanatha (Adinatha) and is famed for its exquisite chain-and-bell (“ghanti”) motifs. These ornate carvings embellish its towering pillars and gave the temple its name, adding elegance to the otherwise robust stone structure. Today, only the pillars of the entrance porch and the grand hall remain, but they display masterful craftsmanship. The intricate doorway features carvings of Jain goddess Chakreshvari and auspicious symbols from Jain mythology, while the richly adorned ceiling hints at the temple’s lost magnificence. Located in the Eastern Group of Khajuraho temples, Ghantai Temple is recognized as a Monument of National Importance. Its serene ambiance and delicate artistry continue to attract history enthusiasts who seek insight into medieval Jain culture and the skilled artisans of Khajuraho.
Rizwan U — Google review
Purani bashti, near Jain temple, Eastern Group of Temples, Sevagram, Khajuraho, Madhya Pradesh 471606, 印度•Tips and more reviews for Ghantai mandir

25Light and Sound Show Evening

3.2
(34)
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1 list 
印度教寺庙
在西部寺庙群的“光影声乐晚会”是一场引人入胜的体验,将卡久拉霍的丰富历史生动呈现。由传奇的阿米塔布·巴赫昌讲述,这场演出结合了令人惊叹的视觉效果和引人入胜的音轨,为游客创造了身临其境的氛围。在您放松身心,享受令人印象深刻的激光效果和音乐的同时,您将获得关于卡久拉霍文化遗产的宝贵见解。
(由 Google 翻译)最近开始新的节目。制作质量相当不错,但仍然相信对话部分可以改进。英文版从晚上7点30分开始,时长超过30分钟。不允许摄像和摄影。 (照片来自附近的咖啡馆) (原文) Recently started new show. Production quality is quite good but still believe that dialogue section could be improved. English version start at 7:30 pm and run for more than 30 minutes. videography and photography is not allowed. (Photo is from a nearby cafe)
Sanjay S — Google review
(由 Google 翻译)**** 不要浪费你的钱 **** 当地人会告诉你比这个灯光和声音表演更好的历史事件年表 ASI 团队,如果您正在收听或阅读这篇评论,这是我见过的最糟糕的灯光和声音表演之一。要么是管理层不明白什么是灯光和声音表演,要么是脚本太糟糕,以至于人们立即失去了兴趣。历史没有得到明确的解释,大多数人来看这个节目,这非常令人失望。在解释历史时,你不应该政治正确(如果历史被错误地教授,它就会错误地嵌入一个人的头脑中)。相信我,如果你是一个读历史的人,你会失望的 旁白很好,但许多地方的声音在旁白和嵌入节目中的其他声音之间交叉。看来新手已经完成了脚本编写 灯光:这是一个非常悲伤的状态,在投影仪上应用彩色塑料并不是灯光秀的方式,在灯光方面我们采用了先进且更容易获得的技术。这绝对可以改进 座位:有足够的座位,放在地上,小心蚊子 时间:英语 18:30 至 19:30,但演出于 19:20 结束 印地语 19:30 至 20:30 费用:每人 250 元,对于一场非常糟糕的表演来说确实很高 真的很糟糕的经历 (原文) **** DO NOT WASTE YOUR MONEY **** Local people will tell you a much better historical event chronology than this light and sound show ASI team if you are listening or reading this review, one of the worst light and sound show i have ever seen. Either the management doesnt understand what is light and sound show or the scripting is so bad that one looses interest immediately. History is not clearly explained for which mostly people come to see this show for and its very disappointing. You should not be politically correct when explaining the history (if history is taught wrongly it gets embedded wrongly in ones mind). Trust me if you are a person who reads history, you will be disappointed Naration is good but the sound in many places criss crosses between naration and other sound embedded into the show. Seems like a novice has done the scripting Lighting: its a very sad state, applying colorful plastic on a projector is not how you do lighting show, we are in an advanced and more accessible technology when it comes to lighting. Definitely this can be improved Seating: ample seats available, placed in the ground so beware of mosquitoes Timing: english 18:30 to 19:30 but the show finishes at 19:20 Hindi 19:30 to 20:30 Cost: 250/- per person which is really high for a very bad show Really bad experience
Kashyap D — Google review
(由 Google 翻译)灯光秀精彩绝伦,堪称一流。声音略显闷闷的,但还能听清。演出时长仅35分钟(冬季6:30有英语演出)。 我相信这是一场重新制作的演出。之前因为评价褒贬不一,我差点就没去看,但现在非常庆幸自己去了。 建议忽略2025年中期之前的任何评论。并非说这些评论没有诚意,而是因为他们看到的演出可能并非目前上演的最新版本。 (原文) Excellent state of the art light show. Sound a little muffled but audible. Show is only 35 mins (English at 6.30 in winter). I believe this is a revamped show. I nearly didn’t go due to the mixed reviews but am so glad I did. I would ignore any review pre mid 2025. Not that they weren’t written in good faith but that the show they saw may not have been the new one currently on offer.
Ian — Google review
(由 Google 翻译)当您在克久拉霍时,这是一次很好的经历。但必须说的是,它更多的是声音而不是灯光表演。门票可在以下网址购买: 每位印度游客的入场费和费用为 250 卢比。由于是在开阔的草坪上,所以你必须警惕蚊子的存在。他们还在入口处放了奥多莫斯奶油。 (原文) This is a good experiance to have when You are in Khajuraho. Though it must be said that it is more of Sound and less of light show. Tickets can be purchased at enterance and cost is Rs 250 per Indian visitor. As it is in open lawn, You have to be vigilant about presence of mosquitos. They have kept odomos cream at the entrance also.
Alok — Google review
(由 Google 翻译)急需升级。这个节目非常基础,技术需要在新节目中体现。它完全失去了魅力。 《科纳克》是我最近看的一部,非常好。这是浪费时间和金钱。 (原文) Need to upgrade badly. The show is very basic and technology needs to reflect in the new show. It is losing charm completely. Konark is the one I watched recently and it was very good. It is waste of time and money.
Arun G — Google review
(由 Google 翻译)价格不值得花钱买同样的东西,只能看一遍。 音频不清晰。 叙事需要改进,不再只是展示科技进步的节目,而是要清晰地展现寺庙背后的概念。 (原文) At the prices not that worth to spend money on the same., one time watch Audio is not clear The narrative needs to be evolve to present not a tech advancement showcase program , rather a clarity on the concepts behind the temple..
Prakash M — Google review
(由 Google 翻译)精彩的表演,阿米特巴·巴强·吉 (Amitabh Bachchan ji) 爵士的美妙声音。美丽的灯光和环绕的音乐为您带来现场表演。 慢慢来,发现克久拉霍作为历史的丰富知识...... (原文) Great show with the great voice of Sir Amitabh Bachchan ji.. beautiful Lightings and surrounded music make its live for you.. Take your own time and found great knowledge of Khajuraho as history...
Abhishek S — Google review
(由 Google 翻译)精彩的历史表演,具有激光效果,并充分利用了阿舒托什·拉纳和传奇人物阿米塔布·巴强吉的音乐和言语声音 (原文) Great historical show with laser effects and best use of music and verbal sounds of Ashutosh Rana and Legend Amitabh Bachchan ji
M P — Google review
VW3C+F9X, Unnamed Road, Sevagram, Khajuraho, Madhya Pradesh 471606, 印度•Tips and more reviews for Light and Sound Show Evening
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26Lalguan Mahadev temple

4.7
(10)
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Mentioned on 
 
圣地
坐落在马德雅邦卡久拉霍迷人的小镇,拉尔关摩诃德夫庙是古代工艺和虔诚的见证。该庙宇供奉湿婆神,建于公元900年左右,是该历史地区现存的第二古老建筑。尽管时间对其曾经宏伟的金字塔形态造成了影响,但其宏伟的遗迹仍然吸引着游客。
(由 Google 翻译)这座庙被列为印度国家重要纪念碑,亦被列入联合国世界遗产名录,是Khajuraho现存第二古老的寺庙 之前查google地图有很多评论,不知为何消失了。希望这个美丽又富有历史意义的地方能够被妥善保存,让更多人了解这里的历史 (原文) 這座廟被列為印度國家重要紀念碑,亦被列入聯合國世界遺產名錄,是Khajuraho現存第二古老的寺廟 之前查google地圖有很多評論,不知為何消失了。希望這個美麗又富有歷史意義的地方能夠被妥善保存,讓更多人了解這裡的歷史
Jane L — Google review
(由 Google 翻译)这座寺庙,位于 603 m。 Chausath yogini 寺庙以西建在一个古老的湖岸上,称为Lalguan-sagar。湖早已消失,寺庙也已破败不堪。这是一座规模和设计都适中的建筑,屋顶是一座破旧的金字塔形上层建筑,由一层层后退的皮达斯(pidhas)组成。它的入口门廊已经完全消失了,门口很朴素,但门上仍然刻着一颗钻石。该寺与梵天寺的规划和设计相同,属于引入砂岩但花岗岩尚未停止使用的过渡阶段。它比 Chausath-yogini 稍晚一些,可追溯到大约 900 年。(来自 ASI 的信息) (原文) This temple, situated 603 m. west of the Chausath yogini Temple is built on the bank of an old lake, called Lalguan-sagar. The lake has long disappeared and temple is in bad shape. It is a structure of modest size and design, roofed by a dilapidated pyramidal superstructure of receding tiers of pidhas. Its entrance-porch has completely disappeared and the doorway is plain but for a diamond carved on the door-still. This temple shares the plan and design with the Brahma temple and belongs to the transitional phase when sandstone was introduced but granite had not ceased to be used. It is slightly later than the Chausath-yogini and is datable to circa 900. (Information from ASI)
Vikas S — Google review
(由 Google 翻译)拉尔古瓦·马哈德夫神庙建于公元前 900 年左右。可以考虑。 它是克久拉霍现存第二古老的寺庙,仅次于乔萨斯瑜伽寺。两座寺庙均由花岗岩建成。这座寺庙似乎是在开始使用砂岩(克久拉霍其他寺庙所用)的时期建造的,但花岗岩的使用还没有完全停止。 拉尔古瓦寺庙建在湖畔,现在称为拉尔古瓦萨加尔。与后来的克久拉霍寺庙相比,它规模较小,设计朴素。其规划和设计与附近的梵天寺相似。它的屋顶是金字塔形的。大门上唯一的雕刻是菱形的。 这座寺庙现在已成为废墟:圣殿的弧形塔楼已倒塌,大门也消失了。该建筑被印度考古调查局列为国家重要纪念碑。 作为克久拉霍纪念碑群的一部分,该寺庙于 1986 年被列入联合国教科文组织世界遗产名录。 (原文) लालगुवा महादेव मंदिर का निर्माण लगभग 900 ई.पू. का माना जा सकता है। यह चौसठ योगिनी मंदिर के बाद खजुराहो में दूसरा सबसे पुराना जीवित मंदिर है । दोनों मंदिर ग्रेनाइट से बने हैं । ऐसा लगता है कि मंदिर का निर्माण उस काल में हुआ था जब बलुआ पत्थर (खजुराहो के अन्य मंदिरों में प्रयुक्त) का उपयोग शुरू हो रहा था, लेकिन ग्रेनाइट का उपयोग पूरी तरह से बंद नहीं हुआ था। लालगुवा मंदिर एक झील के किनारे बनाया गया था, जिसे अब लालगुवा सागर कहा जाता है। खजुराहो के बाद के मंदिरों की तुलना में, यह आकार में छोटा और डिजाइन में सादा है। इसकी योजना और डिजाइन पास के ब्रह्मा मंदिर के समान है। इसकी छत पिरामिड के आकार की है। द्वार पर एकमात्र नक्काशी हीरे की आकृति की है। मंदिर अब खंडहर में है: इसके गर्भगृह का घुमावदार टॉवर गिर गया है, और प्रवेश द्वार गायब हो गया है। इमारत को भारतीय पुरातत्व सर्वेक्षण द्वारा राष्ट्रीय महत्व के स्मारक के रूप में वर्गीकृत किया गया है । खजुराहो स्मारक समूह के हिस्से के रूप में , मंदिर को 1986 में यूनेस्को की विश्व विरासत सूची में अंकित किया गया था।
Ravind S — Google review
(由 Google 翻译)克久拉霍最古老的寺庙! (原文) Oldest temple of khajuraho !
Akash D — Google review
(由 Google 翻译)令人惊叹的古老而古老的遗址周围充满了大自然 (原文) Amazing old and ancient site full of nature around
Awantika D — Google review
(由 Google 翻译)马哈德夫最古老的寺庙🙏 (原文) The oldest temple of Mahadev 🙏
Yadvendra S — Google review
(由 Google 翻译)这座寺庙位于 Chausath yogini 寺庙以西约 603 米处,周围环绕着农田。寺庙前有一个古老的池塘,被称为 Lalguansagar。现在,寺庙前有一个楼梯,表明曾经有一条通往池塘的道路。这座寺庙由花岗岩建成,也使用了一些砂岩。这座寺庙与卡久拉霍的梵天庙非常相似。这座寺庙面朝西,矗立在一个约 8 英尺高的平台上。这座寺庙的装饰很少,寺庙的门框很朴素。寺庙前有一尊小的南迪,寺庙的石碑是金字塔形的。寺庙的圣殿内没有神像,也没有装饰。这座寺庙最初由两个建筑部分组成:圣殿和门廊。它也是卡久拉霍两座面朝西的寺庙之一。这座寺庙的历史可以追溯到公元 9 世纪。 (原文) This temple is situated around 603 meters west of Chausath yogini temple and surrounded by agricultural fields. In front of this temple an old pond was situated which was known as Lalguansagar. In present time a staircase is situated in front of this temple which shows that there was a way towards the pond. This temple is made of granite stone partially little sandstone is also used building this temple. This temple is very much similar to the Brahma temple of Khajuraho. This temple faces west and it stands on a platform of around 8 feet. This temple is bears very less ornamentation, the door jamb of the temple are plain. A small Nandi is situated in front of the temple, The shikhara of the temple is pyramidal. The sanctum of the temple has no idol and no ornamentation inside. Originally in this temple had two architectural components, sanctum and portico. In Khajuraho it is also one of two temples which face west. This temple is dated back to 9th century CE.
PRITHWIJIT B — Google review
VW26+8G, Sevagram, Khajuraho, Madhya Pradesh 471606, 印度•Tips and more reviews for Lalguan Mahadev temple

27Southern Group of Temples

4.7
(6)
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Mentioned on 
1 list 
印度教寺庙
南部寺庙群是一组迷人的建筑,其中展示了精美的杜拉德奥寺庙,也被称为昆瓦尔庙。这座寺庙常常与新郎的圣殿概念联系在一起,拥有令人惊叹的建筑细节。其突出特点之一是装饰在最高的Shikhara塔上的非凡飞天。
(由 Google 翻译)克久拉霍东群和南群寺庙建于公元950年至1050年间,正值昌德拉王朝鼎盛时期。东群包含与印度教和耆那教相关的寺庙,例如梵天寺、瓦玛纳寺、贾瓦里寺、甘泰寺、阿迪纳特寺和帕尔什瓦纳塔寺。南群中最著名的寺庙是杜拉德瓦寺,供奉湿婆神,建于较晚时期。 (原文) खजुराहो के पूर्वी और दक्षिणी समूहों के मंदिर चंदेल राजवंश के शासनकाल के दौरान ९५० से १०५० ईस्वी के बीच बनाए गए थे, जब यह राजवंश अपने चरम पर था। पूर्वी समूह में हिंदू और जैन धर्म से संबंधित मंदिर हैं, जैसे कि ब्रह्मा, वामन, जावरी, घंटाई, आदिनाथ और पार्श्वनाथ मंदिर। दक्षिणी समूह में सबसे प्रमुख मंदिर दुलादेव मंदिर है, जो शिव को समर्पित है और बाद के काल में बना है।
Manmohan G — Google review
(由 Google 翻译)进入这些宏伟的寺庙是免费的,因此每个访问克久拉霍的游客都必须参观它们,从繁忙的观光日程中腾出时间。 这些寺庙的场地都干净整洁。其中许多都位于花园之中,使它们看起来更加有趣。四月之后避免拜访他们。最佳游览时间是日出或日落。 (原文) Entry to these magnificent temples is free hence every tourist visiting Khajuraho must visit them, making time form their busy sightseeing schedule. Premises of all these temples are clean and tidy. Many of them are located amid gardens to make them look even more interesting. Avoid visiting them after April. Best time to visit is either SUNRISE or SUNSET.
Anshul S — Google review
(由 Google 翻译)好的 (原文) Nice
Varun C — Google review
RWQJ+JM, Sevagram, Khajuraho, Madhya Pradesh 471606, 印度•https://asi.nic.in/pages/WorldHeritageKhajuraho•Tips and more reviews for Southern Group of Temples

28खजुराहो मंदिर गाइड | Best HINDI Guide Khajuraho Temple [Western Group of Temples, Dulhadeo, Light & Sound, Full Tour Guide]

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观光旅行社
访问卡久拉霍时,一定要踏上一段激动人心的旅程,探索其令人惊叹的寺庙和历史地标。留出一两天的时间,沉浸在中印度丰富的遗产中,那里的辉煌过去的回声仍在回荡。这个城市拥有令人叹为观止的岩画、宏伟的堡垒和展示非凡建筑才华的精美寺庙。不要错过这个迷人的体验!
ENTRY Gate, Western Group of Temples, Sevagram, Khajuraho, Madhya Pradesh 471606, 印度

29Adinath Temple

4.4
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4.1
(74)
印度教寺庙
景点与地标
旅游胜地
建筑物
阿迪纳特寺庙位于科克斯巴扎尔区戈拉克哈塔联合的塔库尔塔拉村的迈纳克山上,是一座重要的印度教寺庙,供奉神明马哈德夫。它作为团结与多样性的象征,具有精神重要性和非宗教精神。寺庙提供令人叹为观止的景色,并每年举办一次受欢迎的集市。
(由 Google 翻译)阿迪纳特神庙是孟加拉国著名的印度教寺庙之一。它位于马赫什卡利岛上,距离孟加拉国沿海城市科克斯巴扎尔12公里。它以印度教神德瓦迪德夫·马哈德夫 (Devadidev Mahadev) 的名字命名。 (原文) Adinath Temple is one of the famous Hindu temples in Bangladesh. It is located on the island of Maheshkhali, 12 km from the coastal city of Cox's Bazar, Bangladesh. It is named after the Hindu god Devadidev Mahadev.
MD S — Google review
(由 Google 翻译)阿迪纳特神庙,马赫什卡利 阿迪纳特曼迪尔 (Adinath Mandir) 是一座古老且历史悠久的湿婆神庙,位于孟加拉国科克斯巴扎尔区的 Maheshkhali 岛上。对于印度教社区来说,这是一个非常神圣的地方,每年都有成千上万的信徒和游客前往参观。 --- 地点及交通 阿迪纳特神庙位于 Maheshkhali 岛的山顶。从科克斯巴扎尔(Cox's Bazar)到马赫什哈利(Maheshkhali)必须乘船或快艇,只需15-20分钟。可以乘坐当地的土轮车或人力车从 Maheshkhali 河坛到达寺庙。 --- 历史和重要性 这座寺庙的建立时间尚不清楚,但据信已有一百多年的历史。 它基本上是一座湿婆神庙,供奉湿婆神。 当地人相信湿婆神拥有神奇的力量,是印度教徒的朝圣地。 --- 寺庙的特色 寺庙坐落在山顶上,可以看到美丽的大海和周围的风景。 它是按照古老的建筑风格建造的,有各种Shivalingas和神灵的雕像。 寺内有几座小寺庙和宗教建筑。 --- 阿迪纳斯博览会 每年法尔根月(二月至三月)阿迪纳特梅拉 (Adinath Mela) 都会在阿迪纳特寺庙内举行。 这是一项重大的宗教和文化活动,来自全国各地的印度教信徒参加。 集市上有各种宗教仪式、克尔坦、普拉萨德分发以及当地手工艺品和食品摊位。 --- 旅行时的注意事项 准备好步行,因为寺庙位于山上。 天气炎热时最好带上足够的水和轻便的衣服。 作为一个宗教场所,应该保持适当的谦虚。 --- 游客的景点 除了参观阿迪纳特神庙(Adinath Temple)之外,Maheshkhali 其他有趣的地方,例如—— 佛教寺院, 索纳迪亚岛, 红树林、 还可以看到盐架和晾衣架等。 游览马赫什卡利 (Maheshkhali) 时,一定要欣赏阿迪纳特神庙 (Adinath Temple) 的优美环境和历史重要性。 (原文) আদিনাথ মন্দির, মহেশখালী আদিনাথ মন্দির বাংলাদেশের কক্সবাজার জেলার মহেশখালী দ্বীপে অবস্থিত একটি প্রাচীন ও ঐতিহাসিক শিব মন্দির। এটি হিন্দু সম্প্রদায়ের কাছে অত্যন্ত পবিত্র স্থান এবং প্রতিবছর হাজারো ভক্ত ও পর্যটক এখানে দর্শন করতে আসেন। --- অবস্থান ও যাতায়াত আদিনাথ মন্দির মহেশখালী দ্বীপের পাহাড়ের চূড়ায় অবস্থিত। কক্সবাজার থেকে মহেশখালী যেতে হয় নৌকায় বা স্পিডবোটে, যা মাত্র ১৫-২০ মিনিট সময় লাগে। মহেশখালী ঘাট থেকে মন্দিরে যেতে স্থানীয় টমটম বা রিকশা ব্যবহার করা যায়। --- ইতিহাস ও গুরুত্ব মন্দিরটি কবে প্রতিষ্ঠিত হয়েছে তা নিশ্চিতভাবে জানা যায়নি, তবে এটি শতাধিক বছরের পুরোনো বলে ধারণা করা হয়। এটি মূলত শিব মন্দির, যেখানে ভগবান শিবের পূজা করা হয়। স্থানীয়দের বিশ্বাস, এখানে শিবের একটি অলৌকিক শক্তি বিরাজ করে এবং এটি হিন্দু ধর্মাবলম্বীদের জন্য একটি তীর্থস্থান। --- মন্দিরের বৈশিষ্ট্য মন্দিরটি একটি পাহাড়ের চূড়ায় অবস্থিত, যেখান থেকে সমুদ্র ও আশপাশের সুন্দর প্রাকৃতিক দৃশ্য দেখা যায়। এটি পুরাতন স্থাপত্যশৈলীতে নির্মিত, যেখানে শিবলিঙ্গ ও দেবদেবীদের বিভিন্ন মূর্তি রয়েছে। মন্দির প্রাঙ্গণে ছোট ছোট বেশ কয়েকটি মন্দির ও ধর্মীয় স্থাপনা রয়েছে। --- আদিনাথ মেলা প্রতিবছর ফাল্গুন মাসে (ফেব্রুয়ারি-মার্চ) আদিনাথ মন্দির প্রাঙ্গণে আদিনাথ মেলা অনুষ্ঠিত হয়। এটি একটি বড় ধর্মীয় ও সাংস্কৃতিক অনুষ্ঠান, যেখানে দেশ-বিদেশ থেকে হিন্দু ভক্তরা অংশগ্রহণ করেন। মেলায় বিভিন্ন ধর্মীয় আনুষ্ঠানিকতা, কীর্তন, প্রসাদ বিতরণ এবং স্থানীয় কারুশিল্প ও খাবারের স্টল বসে। --- ভ্রমণের সময় সাবধানতা মন্দিরটি পাহাড়ের ওপর হওয়ায় হাঁটার জন্য প্রস্তুত থাকতে হবে। গরমের সময় পর্যাপ্ত পানি ও হালকা পোশাক নেওয়া ভালো। ধর্মীয় স্থান হওয়ায় যথাযথ শালীনতা বজায় রাখা উচিত। --- পর্যটকদের জন্য আকর্ষণ আদিনাথ মন্দির দর্শন করার পাশাপাশি মহেশখালীর অন্যান্য আকর্ষণীয় স্থান, যেমন— বৌদ্ধ বিহার, সোনাদিয়া দ্বীপ, ম্যাংরোভ বন, লবণ ও শুটকির চাতাল ইত্যাদিও ঘুরে দেখা যায়। মহেশখালী ভ্রমণে গেলে আদিনাথ মন্দিরের অপূর্ব পরিবেশ ও ঐতিহাসিক গুরুত্ব উপভোগ করা অবশ্যই উচিত।
Tareq M — Google review
(由 Google 翻译)这是一座位于科克斯巴扎尔莫赫什卡利的印度教寺庙。要到达寺庙,你需要爬一小段楼梯。到达寺庙后,继续爬到山顶,你会惊叹于那里令人叹为观止的景色。 山顶上有一座神殿。我们参观的时候时间不多!否则,我们肯定会更仔细地欣赏这片令人惊叹的美景。 (原文) It’s a Hindu temple located in Moheshkhali, Cox’s Bazar. To reach the temple, you need to climb a hill using a staircase for a short distance. After arriving at the temple, if you continue to the top of the hill, you’ll be amazed by the mesmerizing view from there. There is a shrine at the hilltop. We didn’t have much time when we visited the place! Otherwise, we would have explored the stunning landscape in more detail.
SSK T — Google review
(由 Google 翻译)参观马赫什卡利岛上的阿迪纳特神庙给我留下了深刻的印象。这座坐落在山上的寺庙不仅仅是一个礼拜场所,更是一处宁静祥和、自然优美的胜地。 寺庙的建筑风格古老而传统,彰显了它的历史意义。从寺庙可以欣赏到孟加拉湾的壮丽景色,尤其是日落时的景色。来到这里,你会感到心旷神怡,周围环境宁静祥和。 通往寺庙的路有些上坡,但从上方俯瞰的景色和寺庙神圣的氛围会让你忘记一切艰难。阿迪纳特神庙是马赫什卡利岛游客的必游之地,是享受精神宁静和自然美景的绝佳去处。 (原文) মহেশখালী দ্বীপের আদিনাথ মন্দির পরিদর্শন করে সত্যিই মুগ্ধ হলাম। পাহাড়ের উপরে অবস্থিত এই মন্দিরটি শুধু একটি উপাসনালয় নয়, এটি একটি শান্ত ও প্রাকৃতিক সৌন্দর্যে ভরা স্থান। মন্দিরের স্থাপত্য বেশ পুরনো এবং ঐতিহ্যবাহী, যা এর ঐতিহাসিক গুরুত্ব তুলে ধরে। মন্দিরের চারপাশ থেকে বঙ্গোপসাগরের মনোরম দৃশ্য দেখা যায়, বিশেষ করে সূর্যাস্তের সময়কার দৃশ্যটি অসাধারণ। এখানে এলে মনটা জুড়িয়ে যায়। পরিবেশ খুবই শান্ত ও শান্তিপূর্ণ। মন্দিরে পৌঁছানোর পথটি কিছুটা চড়াই, তবে উপরের দৃশ্য এবং মন্দিরের পবিত্র পরিবেশ সেই কষ্ট ভুলিয়ে দেয়। যারা মহেশখালী দ্বীপে ঘুরতে আসবেন, তাদের জন্য আদিনাথ মন্দির একটি অবশ্য দর্শনীয় স্থান। আধ্যাত্মিক শান্তি এবং প্রাকৃতিক সৌন্দর্য উপভোগের জন্য এটি দারুণ একটি জায়গা।
Mrinal R — Google review
(由 Google 翻译)我最近参观了莫赫什卡利的阿迪纳特神庙,真是一次难忘的经历。这是一个不容错过的景点,尤其对于那些来自印度教社区、前往科克斯巴扎尔的游客来说。寺庙区域弥漫着宁静祥和的精神氛围,周边环境优美,值得一游。 我们乘坐快艇(每人130塔卡)抵达莫赫什卡利,然后租了一辆700塔卡的汽车,带我们游览了包括寺庙在内的所有著名景点。真希望我多拍些照片,捕捉一下这片区域的魅力。 如果您想体验莫赫什卡利的灵性和美景,强烈推荐您来这里参观。 (原文) I recently visited the Adinath Temple in Moheshkhali, and it was a truly memorable experience. This is a must-see spot, especially for those from the Hindu community visiting Cox’s Bazar. The temple area has a peaceful spiritual vibe, along with beautiful surroundings that make it worth exploring. We reached Moheshkhali by speed boat (Tk. 130 per person) and then hired an auto for Tk. 700, which took us around all the famous spots, including the temple. I only wish I had taken more photos to capture the charm of the area. Highly recommend visiting if you want to experience both spirituality and the scenic beauty of Moheshkhali.
Dr.Proshenjit — Google review
(由 Google 翻译)阿迪纳特神庙是一座古老而历史悠久的印度教朝圣地,位于科克斯巴扎尔区的马赫什卡利岛。它坐落在山顶上,供奉湿婆神。寺庙建筑精美,周围环境宁静祥和,令人心旷神怡。每年法尔贡月,这里都会举办阿迪纳特博览会,成千上万的朝圣者和来自全国各地及海外的游客前来参观。要到达寺庙,您必须爬上山坡,这将是一次别样的体验。这里群山环抱,大海与翠绿的自然风光交相辉映,魅力非凡。它是马赫什卡利的一大景点,融合了宗教信仰、自然美景和丰富的文化底蕴。 (原文) আদিনাথ মন্দির কক্সবাজার জেলার মহেশখালী দ্বীপে অবস্থিত একটি প্রাচীন ও ঐতিহাসিক হিন্দু ধর্মীয় তীর্থস্থান। এটি পাহাড়ের চূড়ায় অবস্থিত এবং মূলত ভগবান শিবকে উৎসর্গ করা হয়েছে। মন্দিরটির স্থাপত্যশৈলী খুবই সুন্দর ও শান্ত পরিবেশে ঘেরা, যা দর্শনার্থীদের মন ছুঁয়ে যায়। প্রতিবছর ফাল্গুন মাসে এখানে আদিনাথ মেলার আয়োজন হয়, যেখানে দেশ-বিদেশ থেকে হাজারো তীর্থযাত্রী ও দর্শনার্থী আসে। মন্দিরে যাওয়ার জন্য পাহাড় বেয়ে উপরে উঠতে হয়, যা একটি ভিন্ন অভিজ্ঞতা। পাহাড়, সমুদ্র ও সবুজ প্রকৃতির মিলনে জায়গাটি অত্যন্ত মনোমুগ্ধকর। ধর্মীয় বিশ্বাস, প্রাকৃতিক সৌন্দর্য ও সংস্কৃতির মিলনে এটি মহেশখালীর অন্যতম আকর্ষণ ।
Yuv R — Google review
(由 Google 翻译)一座游客友好的印度教寺庙,坐拥壮丽的海景和红树林。空中发电厂的螺旋桨使景色更具电影感。要欣赏美景,您必须爬上一段楼梯,才能到达一座小山的山顶,那里才是寺庙的真正建筑。是的,这是一个非常棒的旅游景点,但请记住,它也是印度教信徒的圣地。请勿参与任何可能侮辱印度教信仰的活动。 (原文) A tourist friendly hindu temple with stunning sea and mangrove forest view. Propeller of a air based power plant make the view more cinematic. To enjoy the view you have to climb some staircase to reach the top of a small hill where the actual structure of the temple. Yes, It is a very good tourist attraction but a good thing to keep in mind that it is also a holy place for people believe in hinduism. Please do not engage in any activity that might insult the belief of hindu community.
Ashfakul B — Google review
(由 Google 翻译)从机场乘坐快艇到达马赫什卡利河坛只需12-15分钟。沿着码头步行,阿迪纳特神庙就在眼前。寺庙里总是熙熙攘攘,气氛热闹非凡。寺庙内部弥漫着一种无比的宁静祥和。 (原文) বিমান বন্দর ঘাট থেকে স্পিড বোটে, মহেশখালী ঘাটে যেতে ১২-১৫ মিনিট লাগে,যাওয়ার পরই জেটি ধরে হেঁটে সামনেই আদিনাথ মন্দির,দর্শনার্থীদের উপস্থিতিতে সবসময় পুরো পরিবেশ থাকে প্রাণচঞ্চল। এক অপার শান্তি রয়েছে মন্দিরের অভ্যন্তরীণ পরিবেশে।
Priojet P — Google review
GXHF+6WG, New Jetty Rd, 孟加拉国•+880 1811-176665•Tips and more reviews for Adinath Temple

30Sri Shantinath Digambar Jain Mandir

4.7
(79)
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3.9
(61)
耆那教寺庙
景点与地标
建筑物
The Jain temple, dedicated to Lord Shantinath, showcases exquisite sculptures and stone carvings with great attention to detail. It is a magnificent example of fine craftsmanship. The temple is believed to be over a millennium old and holds immense historical value. It is recommended that every Indian should visit remarkable heritage sites like Ajanta, Ellora, and Khajuraho to truly appreciate their rich cultural significance.
(由 Google 翻译)善提那特寺。 这是克久拉霍主要的耆那教神殿。这座寺庙建筑群内有许多小神殿,由古老寺庙的组成部分和公元 1027 年及更早的雕塑组成。主殿内有一座 4.3 m 长的抛光圣像,上面刻有公元 1027 年的奉献铭文。圣所的入口处有一座有趣的 12 世纪舞蹈 kshetrapala 雕塑。 (原文) Shanthinatha Temple. This is the principal Jain shrine at Khajuraho. This temple complex, with many small shrines, consists of components of older temples and sculptures from 1027 CE, and earlier. The main sanctuary houses a 4.3 m polished icon of a standing Shantinatha bearing a dedicatory inscription dated 1027 CE. An interesting twelfth century sculpture of dancing kshetrapala is present at the entrance to the sanctuary.
Veludharan — Google review
(由 Google 翻译)这是一座莎伊娜神庙。无需入场费。进入神庙必须脱鞋。我去的时候是工作日白天,里面空无一人。 (原文) シャイナ教の寺院です。入場料は無料です。寺院敷地内は靴を脱ぐ必要があります。平日の昼間に行きましたが、空いていました。
春田真 — Google review
(由 Google 翻译)这座寺庙位于由Parasvanatha、Adinatha组成的群中,周围还有众多现代神社,其中一些神社矗立在旧神社的废墟上,而其余的则部分用旧材料建造并展示着旧图像。桑蒂纳萨神庙是吉安娜崇拜的主要场所,供奉着一尊巨大的阿迪纳萨雕像(4.5 m 高),其底座上刻有公元 1027-28 年的奉献铭文,现已隐藏在石膏下。这座寺庙经过彻底翻修,拥有一个古老的核心,里面有一个长方形的神殿围墙,这是中世纪吉安娜建筑的典型特征,并展示了许多古代雕塑,其中代表吉安娜父母的雕塑因其艺术表现而引人注目。 (信息来自ASI) (原文) This temple is located in group comprising the Parasvanatha, Adinatha besides numerous modern shrines, some of which stand on the ruins of old shrines, while the rest are built partly with old material and display old images. The temple of Santinatha, which is the principal place of Jaina worship, enshrines a colossal (4.5 m high) image of Adinatha, on the pedestal of which exists a dedicatory inscription dated A.D. 1027-28, now hidden under plaster. Drastically renovated, this temple has an old nucleus with an oblong enclosure of shrine-cells, typical of the medieval Jaina architecture, and displays many ancient sculptures of which the one representing Jaina’s parents is remarkable for its artistic execution. (Information from ASI)
Vikas S — Google review
(由 Google 翻译)Shantinatha 寺庙 Śāntinātha Mandir 是一座耆那教寺庙,位于印度中央邦克久拉霍东部的耆那教寺庙群中。虽然其主神是耆那教 tirthankara Shantinatha,但它还包括 18 座神殿,内有大量耆那教图像。 该寺庙已被印度考古调查局列为国家重要纪念碑。这座寺庙与克久拉霍古迹群中的其他寺庙一起被列为联合国教科文组织世界遗产。 该寺庙包含两座钱德拉时期的神殿,以及其他钱德拉时期寺庙的碎片。目前的建筑可能建于公元 1870 年,当时纳高尔的 Kanchhedtilal Jain 组织了一次 Gajarath 节日,标志着该遗址的更新,并安装了新的图像,如铭文所示。 Shantinatha 寺庙中 12 英尺高的 Shantinath 图像的基座上刻有日期为 Samvat 1085(公元 1027-28 年)的铭文,提到了 Thakur Devadhar 的儿子 Chandradeva 的安装。该铭文现在隐藏在石膏下。原来的 Shantinatha 寺庙已融入 19 世纪的结构,现在是克久拉霍耆那教的主要崇拜中心。 (原文) Shantinatha temple Śāntinātha Mandir is a Jain temple located among the Jain temple cluster in eastern Khajuraho in Madhya Pradesh, India. While its main deity is the Jain tirthankara Shantinatha, it includes 18 shrines with numerous Jain images. The temple has been classified as a Monument of National Importance by the Archaeological Survey of India. This temple is part of UNESCO World Heritage Site along with other temples in Khajuraho Group of Monuments. The temple incorporates two Chandella period shrines, along with fragment of other Chandella period temples. The present structure may have been constructed in 1870 CE, when a Gajarath festival was organized by Kanchhedtilal Jain of Nagaur marking a renewal of the site accompanied by installations of new images, as indicated by the inscriptions. The pedestal of the 12 foot Shantinath image in the Shantinatha temple bears an inscription dated Samvat 1085 (1027-28 CE) mentioning the installation by Chandradeva, the son of Thakur Devadhar.. The inscription is now hidden under plaster. The original Shantinatha temple has been incorporated the 19th century structure, and is now the main centre of Jain worship in Khajuraho.
Think W — Google review
(由 Google 翻译)非常漂亮宽敞的耆那教精神圣地。有很多耆那教圣者神庙。非常干净安静。非常适合耆那教徒。 (原文) Very nice & big Jain spiritual place. Many jain tirthankras temple's. Very clean & silent place. Great place for Jain people.
Vishal D — Google review
(由 Google 翻译)除了东方群的古老寺庙可供参观外,还有更多以男人为中心的现代和令人惊叹的事物......您将通过大量照片发现他的所有细节和他的生活......以及他的亲密关系。 (原文) Outre les vieux temples du groupe Est à visiter, il y a aussi des choses plus modernes et étonnantes centrées sur la personne d’un homme… dont vous découvrirez à travers de nombreuses photos tous les détails et sa vie … et de son intimité.
Jordan P — Google review
(由 Google 翻译)这座神圣的寺庙供奉着 Shantinath 神,据说这座神像已有 1000 多年的历史…… (原文) Divine temple dedicated to Lord Shantinath,the idol is said to be more than 1000 years old...
Saurav J — Google review
(由 Google 翻译)由 18 座供奉耆那教女神的寺庙组成的建筑群 (原文) Kompleks w sumie 18 świątyń poświęconej bogini Jain
Tomasz K — Google review
12, Jain Mandir Rd, Eastern Group of Temples, Sevagram, Khajuraho, Madhya Pradesh 471606, 印度•Tips and more reviews for Sri Shantinath Digambar Jain Mandir
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从卡修拉荷出发的热门公路旅行

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卡修拉荷 到
新德里
卡修拉荷 到
阿格拉
卡修拉荷 到
斋蒲尔
卡修拉荷 到
孟买
卡修拉荷 到
瓦拉纳西
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加德满都
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乌代布尔
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海德拉巴
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加尔各答(亦写作“Calcutta”)
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焦特布尔
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拉克瑙
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艾哈迈达巴德
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博卡拉
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浦那
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Manali Tehsil
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欧恰
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Amer
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在卡修拉荷的天气怎么样?

这取决于您何时访问!我们收集了NASA的数据,显示卡修拉荷每个月的天气情况:请查看下面的链接以获取更多信息。

  • 一月的卡修拉荷天气
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从卡修拉荷出发的所有公路旅行

  • 从卡修拉荷到新德里的驾车路线
  • 从卡修拉荷到阿格拉的驾车路线
  • 从卡修拉荷到斋蒲尔的驾车路线
  • 从卡修拉荷到孟买的驾车路线
  • 从卡修拉荷到瓦拉纳西的驾车路线
  • 从卡修拉荷到加德满都的驾车路线
  • 从卡修拉荷到乌代布尔的驾车路线
  • 从卡修拉荷到海德拉巴的驾车路线
  • 从卡修拉荷到加尔各答(亦写作“Calcutta”)的驾车路线
  • 从卡修拉荷到焦特布尔的驾车路线
  • 从卡修拉荷到拉克瑙的驾车路线
  • 从卡修拉荷到艾哈迈达巴德的驾车路线
  • 从卡修拉荷到博卡拉的驾车路线
  • 从卡修拉荷到浦那的驾车路线
  • 从卡修拉荷到孟买的驾车路线
  • 从卡修拉荷到波帕的驾车路线
  • 从卡修拉荷到阿姆利则的驾车路线
  • 从卡修拉荷到西姆拉的驾车路线
  • 从卡修拉荷到杰伊瑟尔梅尔的驾车路线
  • 从卡修拉荷到Manali Tehsil的驾车路线
  • 从卡修拉荷到甘托克的驾车路线
  • 从卡修拉荷到大吉岭的驾车路线
  • 从卡修拉荷到瑟瓦伊马托布尔的驾车路线
  • 从卡修拉荷到奈尼陶的驾车路线
  • 从卡修拉荷到欧恰的驾车路线
  • 从卡修拉荷到昌迪加的驾车路线
  • 从卡修拉荷到瓜廖尔的驾车路线
  • 从卡修拉荷到Amer的驾车路线
  • 从卡修拉荷到印多尔的驾车路线
  • 从卡修拉荷到达兰萨拉的驾车路线

探索附近的地方

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  • Madla
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  • Chhatarpur
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  • Panna Tiger Reserve
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  • Amgawan
  • Katni
  • 欧恰
  • Rewa
  • Damoy
  • Fatehpur
  • Jhansi
  • Lalitpur
  • Kaushambi
  • Sagar
  • Budhauli
  • Tala
  • Umaria
  • Datia
  • Deogarh
  • Bandhavgarh National Park
  • Chanderi
  • 坎普尔
  • 贾巴尔普尔
  • Bina

所有与卡修拉荷相关的地图

  • 卡修拉荷的地图
  • Madla的地图
  • 潘纳的地图
  • Chhatarpur的地图
  • Banda的地图
  • Panna Tiger Reserve的地图
  • Satna的地图
  • Chitrakoot的地图
  • Maihar的地图
  • Tikamgarh的地图
  • Bhojpur的地图
  • Amgawan的地图
  • Katni的地图
  • 欧恰的地图
  • Rewa的地图
  • Damoy的地图
  • Fatehpur的地图
  • Jhansi的地图
  • Lalitpur的地图
  • Kaushambi的地图
  • Sagar的地图
  • Budhauli的地图
  • Tala的地图
  • Umaria的地图
  • Datia的地图
  • Deogarh的地图
  • Bandhavgarh National Park的地图
  • Chanderi的地图
  • 坎普尔的地图
  • 贾巴尔普尔的地图
  • Bina的地图

卡修拉荷全年

  • 一月的卡修拉荷
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  • 八月的卡修拉荷
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在寻找卡修拉荷的每日行程吗?

通过我们的精心策划的行程,为您的卡修拉荷之旅获取灵感,这些行程每天都充满了热门景点!在这里查看:

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附近城市的最佳建筑

  • 新德里 天际线: 个最具标志性的建筑和 新德里 的最佳视野
  • 加德满都 天际线: 个最具标志性的建筑和 加德满都 的最佳视野
  • 斋蒲尔 天际线: 个最具标志性的建筑和 斋蒲尔 的最佳视野
  • 孟买 天际线: 个最具标志性的建筑和 孟买 的最佳视野
  • 阿格拉 天际线: 个最具标志性的建筑和 阿格拉 的最佳视野
  • 乌代布尔 天际线: 个最具标志性的建筑和 乌代布尔 的最佳视野
  • 博卡拉 天际线: 个最具标志性的建筑和 博卡拉 的最佳视野
  • 瓦拉纳西 天际线: 个最具标志性的建筑和 瓦拉纳西 的最佳视野
  • 古尔冈 天际线: 个最具标志性的建筑和 古尔冈 的最佳视野
  • 拉克瑙 天际线: 个最具标志性的建筑和 拉克瑙 的最佳视野
  • 那格浦尔 天际线: 个最具标志性的建筑和 那格浦尔 的最佳视野
  • 波帕 天际线: 个最具标志性的建筑和 波帕 的最佳视野
  • 阿拉哈巴德 天际线: 个最具标志性的建筑和 阿拉哈巴德 的最佳视野
  • 坎普尔 天际线: 个最具标志性的建筑和 坎普尔 的最佳视野
  • 阿尔瓦 天际线: 个最具标志性的建筑和 阿尔瓦 的最佳视野
  • 瓜廖尔 天际线: 个最具标志性的建筑和 瓜廖尔 的最佳视野
  • 法塔赫布尔西格里 天际线: 个最具标志性的建筑和 法塔赫布尔西格里 的最佳视野
  • Vrindavan 天际线: 个最具标志性的建筑和 Vrindavan 的最佳视野
  • 欧恰 天际线: 个最具标志性的建筑和 欧恰 的最佳视野
  • 巴拉特浦 天际线: 个最具标志性的建筑和 巴拉特浦 的最佳视野
  • Amer 天际线: 个最具标志性的建筑和 Amer 的最佳视野

附近城市的最佳景点

  • 新德里的个必做事项和景点
  • 加德满都的个必做事项和景点
  • 斋蒲尔的个必做事项和景点
  • 孟买的个必做事项和景点
  • 阿格拉的个必做事项和景点
  • 乌代布尔的个必做事项和景点
  • 博卡拉的个必做事项和景点
  • 瓦拉纳西的个必做事项和景点
  • 古尔冈的个必做事项和景点
  • 拉克瑙的个必做事项和景点
  • 那格浦尔的个必做事项和景点
  • 波帕的个必做事项和景点
  • 阿拉哈巴德的个必做事项和景点
  • 马图拉的个必做事项和景点
  • 坎普尔的个必做事项和景点
  • 瑟瓦伊马托布尔的个必做事项和景点
  • 潘恰玛的个必做事项和景点
  • 科塔的个必做事项和景点
  • 阿尔瓦的个必做事项和景点
  • 瓜廖尔的个必做事项和景点
  • 贾巴尔普尔的个必做事项和景点
  • 法塔赫布尔西格里的个必做事项和景点
  • Vrindavan的个必做事项和景点
  • 欧恰的个必做事项和景点
  • 巴拉特浦的个必做事项和景点
  • Amer的个必做事项和景点

附近城市的最佳餐厅

  • 新德里的家最佳餐厅
  • 加德满都的家最佳餐厅
  • 斋蒲尔的家最佳餐厅
  • 孟买的家最佳餐厅
  • 阿格拉的家最佳餐厅
  • 乌代布尔的家最佳餐厅
  • 博卡拉的家最佳餐厅
  • 瓦拉纳西的家最佳餐厅
  • 古尔冈的家最佳餐厅
  • 拉克瑙的家最佳餐厅
  • 那格浦尔的家最佳餐厅
  • 波帕的家最佳餐厅
  • 阿拉哈巴德的家最佳餐厅
  • 马图拉的家最佳餐厅
  • 坎普尔的家最佳餐厅
  • 瑟瓦伊马托布尔的家最佳餐厅
  • 科塔的家最佳餐厅
  • 阿尔瓦的家最佳餐厅
  • 瓜廖尔的家最佳餐厅
  • 贾巴尔普尔的家最佳餐厅
  • Vrindavan的家最佳餐厅
  • 欧恰的家最佳餐厅
  • 巴拉特浦的家最佳餐厅
  • Amer的家最佳餐厅

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