Visiting Gal Viharaya was a truly special experience. The massive rock-cut Buddha statues are beautifully carved and full of expression, showing the incredible craftsmanship of ancient times. The site is peaceful and well cared for, creating a calm and spiritual atmosphere. I felt happy and honored to witness such an important part of Sri Lanka’s heritage. A must-visit when in Polonnaruwa.

Carved into the heart of an ancient granite rock in Polonnaruwa lies Gal Viharaya, a masterpiece of Sri Lanka’s medieval artistry and devotion. Known in its time as Uttararama, “the northern monastery,” this sacred site was created during the reign of King Parakramabahu I in the 12th century. It wasn’t just a temple—it was a spiritual and intellectual hub where monks gathered, meditated, and reformed the Buddhist monastic order. The king himself convened an assembly of monks here, establishing a code of conduct for the Sangha, inscriptions of which can still be found near the rock carvings. The temple’s allure lies in its four colossal Buddha statues, all carved from a single stretch of granite but each telling a different story of enlightenment and serenity. The seated Buddha, over fifteen feet tall, rests in deep meditation upon a lotus throne adorned with lions and mythical makara motifs—symbols of strength and protection. Nearby, within an artificial cavern known as Vidyadhara Guha, another smaller seated figure glows with quiet grace, framed by a halo and faint traces of ancient frescoes. The standing figure, almost twenty-three feet tall, gazes downward with folded arms and an expression of sorrow. Scholars still debate whether this is the Buddha himself in contemplation or his disciple Ananda, mourning the Master’s passing. The journey culminates in the breathtaking reclining Buddha, stretching forty-six feet across the rock, portraying the Buddha entering Parinirvana—the final release from the cycle of rebirth—marked by serene features and delicate details like the single lotus etched on his palm and feet. Every curve and contour of Gal Viharaya reflects architectural genius and spiritual purpose. The sculptors worked with the natural rise and fall of the rock, shaping each statue in harmony with its form. Even today, the site exudes an aura of calm reverence, its stone figures protected beneath a modern metal canopy that shields them from the elements. Visitors arriving at this sacred monument in Polonnaruwa, now a UNESCO World Heritage Site, are reminded to dress modestly, remove their footwear, and step softly among the ancient echoes of faith. Standing before these timeless figures, one can almost feel the whispers of monks long past and the steady rhythm of a civilization that carved its devotion into stone for eternity.

⭐️⭐️⭐️⭐️⭐️ A Truly Breathtaking Wonder of Sri Lanka 🇱🇰 Gal Viharaya in Polonnaruwa absolutely took my breath away. The sheer size, serenity, and craftsmanship of the ancient rock-carved Buddhas are beyond words. You can feel the peace and devotion carved into every detail — it’s not just a monument, it’s a spiritual experience. 🌿 What I loved: • The standing and reclining Buddha statues are unbelievably well preserved despite being over 800 years old. • The expressions on the faces are so calm — you instantly feel a sense of stillness. • The entire site is beautifully maintained, with clear pathways and shaded areas to rest. 📸 Tips for visitors: • Go early morning or near sunset for the best light and fewer crowds. • Dress modestly (it’s a sacred Buddhist site). • Bring water — it can get very warm during the day. • Take a few minutes to just sit quietly in front of the statues. The peace is indescribable. 🙏 A must-visit for anyone traveling through the Cultural Triangle. Gal Viharaya is one of those places that stays with you long after you leave. Absolutely breathtaking!

The Gal Vihara (Sinhala: ගල් විහාරය, lit. 'rock monastery'), and known originally as the Uttararama (Sinhala: උත්තරාරාමය, lit. 'the great monastery'), is a rock temple of the Buddha situated in the ancient city Polonnaruwa, the capital of the ancient Kingdom of Polonnaruwa, now present-day Polonnaruwa, in North Central Province, Sri Lanka. It was fashioned in the 12th century by King Parakramabahu I. The central feature of the temple is four rock relief statues of the Buddha, which have been carved into the face of a large granite gneiss rock. The images consist of a large seated figure, another smaller seated figure inside an artificial cavern, a standing figure, and a reclining figure. These are considered to be some of the best examples of ancient Sinhalese sculpting and carving arts, and have made the Gal Vihara the most visited monument at Polonnaruwa. The images of Uttararama follow a different style from the images of the previous Anuradhapura period, and show some significant differences. The identity of the standing image is subject to a certain amount of dispute among historians and archaeologists, some of whom argue that it depicts the monk Ananda rather than the Buddha. Each of the images have been carved in a way that uses a maximum possible area of the rock, and their heights seem to have been decided based on the height of the rock itself. Each statue appears to have had its own image house, as indicated by the remains of brick walls at the site. The Uttararama was where Parakramabahu I held a congregation of monks to purify the Buddhist priesthood, and later drew up a code of conduct for them. This code of conduct has been recorded in an inscription on the same rock face containing the images of the Buddha. The Gal Vihara or 'rock monastery' (so named after the large rock face where the four images of the Buddha were carved) was originally named Uttararama 'the northern monastery'. It is located in Polonnaruwa, and according to the Cūḷavaṃsa was one of the more prominent of the hundred temples built throughout Lanka by King Parakramabahu I (1153–1186). The Cūḷavaṃsa mentions that Parakramabahu I had his workmen build three caves in the rock after finishing the temple: the Vijjadhara Guha ('cave of the spirits of knowledge'), the Nissina Patima Lena ('cave of the sitting image'), and the Nipanna Patima Guha ('cave of the sleeping image'). Although they are described as 'caves', only the Vijjadhara Guha is a cave, while the others were image houses similar to the Thivanka and Lankathilaka, with their walls connected to the rock face. These walls, which were evidently decorated with frescoes, have since been destroyed and only their bases now remain, By the time Parakramabahu I ascended to the throne, the Buddhist priesthood in the country was divided into three fraternities: Abhayagiri vihāra, Jetavanaramaya, and Mahavihara. He held a congregation of monks to reconcile the three fraternities, and 'purified the order' by expelling corrupt monks. With the help of the elders of each fraternity, he later drew up a katikavata ('code of conduct') for Buddhist monks and recorded this in an inscription at Uttararama. The area in front of the images, which now resembles a terrace, is believed to be the location of the assembly hall where this congregation was held.[1] The inscription recording the code has been carved on the flat, polished rock face between the Vijjadhara Guha and the standing image. The Uttararama was abandoned during the fall of the Kingdom of Polonnaruwa. It had functioned as an educational establishment from its inception to its abandonment, being a centre of Buddhist education in the country. The main feature of Gal Vihara is the four images of the Buddha that have been carved on a single, large granite rock face, considered to be among the best examples of the rock carving and sculpting arts of the ancient Sinhalese. The rock has been cut almost 15 feet (4.6 m) deep to create a rock face to accommodate the statues,

This particular site is 900 years old and was actually a devoted temple or worshipping place inside a cave. The cave was made from really thick walls and has been excavated so that the wall with the statues of Buddha can be easily seen by all. One must definitely visit this place of not the others in the ancient kingdom city of Polunawara. It's simple yet awestruck kind of grandeur really reaches your soul. There are four statues which from left to right stands for enlightenment, heaven, before death and death of Lord Buddha. To imagine that this huge thing was done by hand centuries ago is simply mind boggling. We reached this site at night and it was still very visible thanks to the food lighting. Many dogs were sleeping around. I felt only positive vibes from visiting this place. I would've loved to just sit there for sometime and just soak in the atmosphere. Seeing the dogs peacefully sleeping, I felt only one thing that if your mind and body are at peace, the place just doesn't matter. It's possibly what Lord Buddha attained in his lifetime and even though it's difficult to leave ones family the way he did...I do commend and appreciate his life endeavour. It has brought so much peace to others. His learnings are still followed. His presence even in the form of stone brings peace. I don't need to believe in anything but my visit here forced me to believe in the power of human mind and soul.

Gal Viharaya is a famous ancient temple in Polonnaruwa, Sri Lanka. It is known for its four large Buddha statues carved on one big rock. The statues show the Buddha in different poses — sitting, standing, and lying down. These carvings were made in the 12th century and show the great skill of the people at that time. The place is calm and peaceful, and many visitors come to see its beauty and feel its spiritual atmosphere. It is one of the best places to learn about Sri Lanka’s history and Buddhist art.

Gal Viharaya, also known as the Rock Temple, is one of the most famous and beautiful places in Polonnaruwa, Sri Lanka. It was built during the reign of King Parakramabahu the Great in the 12th century. The temple is carved out of a single large granite rock and shows the amazing skill of ancient Sri Lankan craftsmen. There are four main Buddha statues at Gal Viharaya. Each statue shows the Buddha in a different pose — sitting in meditation, standing calmly, and lying down in a peaceful position, which represents the moment of his passing into Nirvana. The expressions on the faces of the statues are gentle and full of peace, showing deep spiritual feeling. The carvings are not only religious symbols but also works of great art. Even after many centuries, the details are still clear and impressive. The quiet surroundings make it a perfect place to feel calm and connected to history. Today, Gal Viharaya is a sacred site visited by Buddhists and travelers from around the world. It reminds everyone of Sri Lanka’s proud heritage and the deep devotion to Buddhism that shaped its ancient civilization

Polonnaruwa Lankathilaka Image House is a monolithic Buddha image house built by king Parakramabahu (1153-1186) lying on the South of Kiri Vehera.

As I stepped into the ancient city of Polonnaruwa, I was immediately drawn to the majestic ruins of a once-glorious kingdom. Among the many historical treasures scattered across the city, Lankathilaka Image House stood out—imposing, spiritual, and remarkably well preserved. Approaching the site, I was struck by the sheer scale of the structure. The towering brick walls, still standing proud after centuries, framed the entrance like silent guardians of history. As I walked through the grand arched doorway, I felt a profound sense of reverence. Inside, the space opened into a narrow but tall chamber that led my eyes upward—culminating in the awe-inspiring sight of the giant standing Buddha statue, which dominates the shrine. Although the statue's head is missing, the power and grace of the figure are still deeply felt. Its arms, carved in gesture of blessing, speak volumes about the faith and craftsmanship of the era.

Polonnaru era temple in Sri Lanka where you can see a ruins of a brick Buddha statue and some remaining of paintings. This was the tallest temple of that era. Symbol of ancient construction engineering.

Lankatilaka Temple is a peaceful and impressive site, especially in the evening when it's quiet and serene. The towering standing Buddha statue reminds me of the Bamiyan Buddhas in Afghanistan — truly awe-inspiring. The structure is well-maintained and clean, and the tall walls add to the grand atmosphere. Highly recommended for anyone visiting Polonnaruwa.

The Lankathilaka Image House in Polonnaruwa is a monolithic structure built during the reign of King Parakramabahu I (1153-1186). Located south of Kiri Vehera, this impressive building is constructed entirely from bricks, with its outer walls adorned with intricate carvings and decorative elements. The Buddha statue inside, also made entirely of clay bricks, originally stood at a height of 41 feet. Specially crafted flat bricks were used in its construction, though the upper portion above the shoulders has since been damaged.

The Lankatilaka Temple situated opposite the Gal Viharaya was also commissioned by King Parakramabahu I, in the 12th century. Though much of the place is in ruins, it remains magnificent and truly awe-inspiring because of its unique architecture. It houses a Buddha statue, made of brick, which was 41 feet in height, but sadly, it is now in ruins headless and without arms. At the entrance are two massive pillars over 50 feet tall, but reportedly at least twice that height before it fell to ruins. The roof of the building has collapsed, but you can see a fresco on one of the arches at of the side entrances. The two stairways to the upper floors are very narrow and of a unique design to ensure that you climb them sideways with your back to the walls. The Kirivehara is also in the same compound.

Gorgeous ruin, less visited than others in the area.

Amazing sights and great information. It was very expensive though! Parking spots were scarce and there were no roofed shoe racks. It rained, so all our shoes were completely wet unfortunately. Other than that, it was very nice!

The Polonnaruwa Vatadage is an ancient structure dating back to the Kingdom of Polonnaruwa of Sri Lanka. The meaning of Vatadage is 'The Circular Relic House'. It is believed to have been built during the reign of Great King Parakramabahu to hold the Relic of the tooth of the Buddha or during the reign of Nissanka Malla of Polonnaruwa to hold the alms bowl used by the Buddha.

This is one of the structures that are still kept erect in Pollonuwara. Beautiful artistic work or masonry. People were so skilled back then and the skills were being valued unlike now. I would recommend a good two hours for seeing all important locations with a guide who can explain everything! This is a UNESCO site, so it goes without saying that it's a must visit!

Visiting the Vatadageya in Polonnaruwa was an unforgettable experience for my wife and me. The circular structure is simply breathtaking, with its intricately carved stone pillars and statues that reflect the incredible craftsmanship of ancient Sri Lanka. Standing there, surrounded by such history and beauty, gave us a deep sense of connection to the past. You can almost imagine the religious ceremonies that once took place in this sacred space. It’s amazing how well-preserved everything is, allowing visitors to appreciate the attention to detail that went into its creation. If you're visiting Polonnaruwa, the Vatadageya is a must-see gem that takes you back in time.

This historical attraction is worth a visit. Amazing early architecture. Cost was $30US to enter, with the ticket office at the museum. It's a large site so bike hire or tuk tuk is recommended. We got bikes outside for 1000 but they started at 1500rp. There are numerous stalls selling drinks , as well as pesky salesman trying to sell souvenirs. Toilets were clean and located in several areas. If you like history and Ruins this place is for you. The info sheet and signs don't really provide the best info so if you read up before you go you may better appreciate it, or you can hire a guide.

Nice sights Many around close by with souvenur Sellers and other vendors there, worth a visit

One of the most amazing historica sites. An expensive entrance fee ($20) but definitely worth it if you are interested in history and religious monuments. The cost includes the entire ancient city complex and you can buy your ticket at the museum: The ancient city is beautiful and it has plenty of wonderful sites with clear information (translated to English). Be aware you'll need to cover your knees and soldiers if you want to enter any of religious sections. You will also be harassed by the many walking vendors.

The entrance fee for foreigners is $30 💵, and tickets can be purchased directly at the museum 🏛️. A visit to the archaeological site is a must . It's beautiful and very well maintained. However, I’m not giving five stars because, for the price, I expected at least an audio guide 🎧. Unfortunately, the app that was supposed to provide this wasn’t working, and the site itself lacks detailed descriptions. Most of the information is available only inside the museum. 👉 Tip: I recommend visiting the site first and then the museum, so you can better understand what you’ve seen throughout the day 🗺️. We explored the complex entirely on foot 🚶‍♂️🚶‍♀️, which is very doable if you’re heading only as far as Gal Vihara (point 22) 🪨. Points 24 and 25 are farther, but we eventually visited them too thanks to a car ride 🚗.

Polonnaruwa is a beautiful place, very well preserved and worth visiting. 30 USD per adult, kids half price. The complex has few sites: next to the museum (only by foot, local entrance, no bikes), the main one, across the street (to see all you need a bike - 1000/1500LKR pp from hotel or local rental) or tuk-tuk (3-4000LKR awaiting outside museum), a statue on the other side of the town and Medirigiriya Vatadage (1h Uber drive). Choose what you want to see, not possible to visit all in one day. In the main complex, use Google maps while biking as not all monuments are well tagged. Driving (almost dead) bike is very convenient and safe (approximately 20 km loop).

A great place to start your visit to the ancient city. The museum offers well-organized exhibits and detailed scale models that help you understand the layout and history of Polonnaruwa. Most of the information is provided in Sinhala, Tamil, and English, which makes it accessible and informative for all visitors. Highly recommended before exploring the ruins — it gives great context and depth to what you’ll see outside.

The museum features an exhibition of photographs, sculptures, and reconstructions of buildings from the ancient city. In my experience, the visit was less impressive than expected. Everything on display in the museum can also be seen in the Sacred City itself, often in a more authentic and engaging setting. There is a clear sense of segregation. A noticeable distinction is made between local Sinhalese visitors and tourists — for example, in ticket prices and access to facilities like toilets (the latter is somewhat understandable, though still worth noting). The heat inside the museum is intense. A few fans are present, but they offer little relief, making the indoor environment quite uncomfortable. Another downside is the lack of signage or directions. I had to rely entirely on Google Maps to navigate. Lastly, communication was challenging, as most staff members speak little to no English. The museum is part of the ticket. Just stroll through it (fast) and spend your worthy time in the Sacred City.

Absolutely fantastic place to visit to learn about the early Sri Lankan kingdoms. Can take a good few hours to visit all the locations. You need to visit the museum across the road to get your entry ticket. A word from the wise, unless it's a cool day, don't walk the site. Hire a bike, tuk tuk or car & visit. The walk from one end to the other is the heat is killer. If you're in the area, a visit is a must. The level of engineering skill is on par with remains in Rome or anywhere else in the world.

Very well organized information about the artefacts on display.

The Polonnaruwa Museum has a remarkable collection that showcases the ancient city’s rich history and cultural heritage. The artifacts, statues, and explanations give a fascinating glimpse into the grandeur of the Polonnaruwa Kingdom. It’s definitely a place worth visiting for anyone interested in Sri Lanka’s past. However, the biggest downside is that the museum does not have air conditioning. The inside gets extremely hot and uncomfortable, especially during the daytime. Because of this, it’s very difficult to spend enough time properly exploring and appreciating the exhibits. Instead of enjoying the experience, most visitors feel rushed just to escape the heat. If the museum could improve its facilities by adding air conditioning, it would make a world of difference. With such an important collection, the setting should allow visitors to take their time and really absorb the history.

Statue of Parakramabahu I, located near the Pothgul Vehera in Polonnaruwa is a stone sculpture dating back to the Polonnaruwa period of ancient Sri Lanka. Its identity is uncertain, although the widely accepted theory is that it is a statue of Parakramabahu I. However, it has also been suggested as the statue of a sage. Carved on a large boulder, the statue depicts a majestic figure with a grave expression, holding a book or yoke in his hands.

The other reviews tell us history of this king. I was glad that I cycled from here along the Bund Road to the Polonnaruwa archeological site. The ride is on flat terrain and beautiful.

A must-see historical site in Polonnaruwa! The Statue of King Parakramabahu stands tall near Parakrama Samudraya, representing the wisdom and greatness of this ancient ruler. The surroundings are calm and well-maintained, perfect for a quick stop and photos. A great spot to appreciate Sri Lanka’s rich heritage and craftsmanship.

An ancient statue of King Parakramabahu (not confirmed though) who rules the second Kingdom of Sri Lanka over 872 years ago. This located just next to the great Parakrama Samudra (lake built by King Parakramabahu) and there are many more ruins of the era in this area. It’s a Heritage ❤️

This is known as the "unidentified statue". According to Mr. H C P Bell, this is the statue of the "Pulasthi" the sage. However according to Mr Senarath Paranavitha who was the first Commissioner of Archeology, this is the statue of "King Parakramabahu the Great". Currently this is the widely accepted theory for this statue. This statue is carved on a large boulder and depicts a majestic figure holding a book or yoke in his hands. Also the height of this statue is about 11 ft.

The statue has a mysterious aura that really adds to the ancient atmosphere of Polonnaruwa. There was a knowledgeable person nearby who explained the history and some interesting theories about the statue in Sinhala, which made the visit more engaging. The site is well-maintained and clean, making it a pleasant stop. Just a heads-up: photography with people in the frame is prohibited, so plan accordingly.

The statue of the King Parakramabahu is one of the iconic statue in the city of Polonnaruwa . It's a really nice creation. There are few dilemmas regarding the statue, as the statue is King Parakramabahu or the brahmin of Pulathisi. The stone is not black in colour. It's orange colour strange stone.

Nelum Pokuna, also known as the Lotus Pond in Polonnaruwa, is an incredible historical site. This ancient water tank, once used by the kings for bathing, is a testament to the engineering genius of Sri Lanka’s past. The stonework around the pond is beautifully crafted, with intricate carvings that highlight the skill and attention to detail of ancient craftsmen. The serene surroundings and the peaceful atmosphere make it a great place to reflect on the rich history of Polonnaruwa. If you’re visiting the area, Nelum Pokuna is definitely worth seeing for its historical significance and stunning stonework.

The nelum pokuna is an ancient pond with an amazing design which looks like a bloomed Lotus flower. It was built by ancient architects age of king Parakramabahu ( 1153-1186) The pond is located in the ancient city of polonnaruwa // on the left side of the road to theThiwanka Pilimage, after the demala maha Seya.

The Nelum pokuna is a small stone pond constructed with the descending shape of eight petalled lotuses. Wonderful art of constructions of ancient Polonnaruwa era.

One of the magnificent creation of ancient SriLankan artists. History of this place dated back to Parakramabahu the great era. Believed to be attached to Jethawanarama monastery. However according to the mahawamsa there were eight ponds built similar to this one and the ruins scattered along the vicinity support this information.

The Pokuna or the baths found at Polonnaruwa are comparatively of modest dimensions. The architecturally perfect Kumara pokuna found close to King Parakramabahu’s palace, the pokuna found near the rest house and believed to be that of King Nissanka malla, the austere baths of the Alahana pirivena are some examples. Yet a jewel of the pokuna architecture lies hidden along the lonely road to the northern city, well away from the bus loads of pilgrims and tourists that crowd Polonnaruwa’s more famous quadrangle packed with ruins from different dynasties differing in architecture and style.

This place is nice, but very short stop from all ancient town stops at Polonnaruwa. The place is not a complex, but rather a single ruin a bit further away from other ruins. This fact alone doesn't take any magic of the place away, maybe just count with the fact.

There are several ponds located among Polonnaruwa ruins. Lotus pond is unique because its shape. Lotus pond (Nelum Pokuna) got its name due to the design, which is similar to a shape of a bloomed Lotus flower. This pond made out of granite and has five levels from bottom to top and that depicts how lotus pates are naturally arranged. There are eight petals in lotus and the outer diameter is 24 ft. 9 inches. It’s believed that this another creation of king Parakramabahu the Great. Colombo Nelum Pokuna Mahinda Rajapakse Theatre design was done based on this pond.

Absolutely amazing location. The whole site is worth a visit. Do walk it, hire a bike, a tuktuk or a guide. The walk can be done (we did), but you'll feel more comfortable & relaxed if you use some sort of transport. Google maps seemed to struggle with locations. We had actually walked past the turn off, google didn't seem to keep up. If you're in the area, visit, you won't be disappointed. Shoes & hats off, no photos inside. There is a guide inside who will explain the paintings to you.

Thivanka Pilimage (Thivanka Image House) is a remarkable Buddhist shrine located in Polonnaruwa, Sri Lanka. The name “Thivanka” means “thrice bent,” referring to the unique standing Buddha statue inside, which is bent at three places the neck, waist, and knees a traditional pose in Sri Lankan Buddhist art. This image house was built by King Parakramabahu the Great in the 12th century and is famous for its well-preserved brick structure and stunning frescoes on the inner walls. These murals, though faded with time, are some of the best surviving examples of ancient Polonnaruwa-era painting, depicting scenes from the Jataka tales (stories of the Buddha’s past lives). Though the roof is no longer intact, much of the structure remains, showcasing the grandeur and spiritual richness of medieval Sri Lankan architecture. Thivanka Pilimage is a must-visit site for anyone interested in history, religion, and ancient art.

Thivanka Pilimageya is a true hidden gem in the ancient city of Polonnaruwa, built by King Parakramabahu I in the 12th century. The name “Thivanka” means three bends, referring to the unique posture of the Buddha statue inside, which gracefully bends at three points — a rare and fascinating sight in Sri Lankan art. The temple’s interior walls are adorned with some of the finest surviving Polonnaruwa-era murals, depicting Jataka stories with intricate detail and vibrant natural pigments. These paintings, though centuries old, still carry a sense of life and devotion, offering a glimpse into the spiritual and artistic brilliance of the time. Set amidst the UNESCO World Heritage landscape, Thivanka Pilimageya is not just a religious site, but a living museum of our history, architecture, and creativity. A must-visit for anyone exploring Polonnaruwa’s ancient wonders.

One of the best preserved image houses with 12th century old paintings and the Buddha statue. Inside the image house is a set of 3D paintings of the Jathaka stories and the Devaaradhana. Buddha statue is curved at three places giving it the tri-curved-statue - aka Thiwanka. One can see the influence of Hinduism and related architecture here very clearly. Great to witness this masterpiece after close to 800 years.

I love the paintings inside and the friezes. The dwarfs are different and two of them I found were flashing their bottoms. Remember not to use flash photography.

Wonderful building made by previous kings of sri lanka who ruled for years have best designs and paintings inside too

Thivanka Pilimage had been built by King Parakramabahu (1153-1186) as part of the Jethavanarama Complex. Since the large image of Buddha has been curved in 3 places, this has been given the name “Thivanka” which literally means three curves. As most other structures of this era, this is too built with bricks including the statue. Fantastic historical place. Definitely worth a visit. It is part of a large tour of the ancient capital of Sri Lanka, Polonnaruwa. The ticket costs $25. Be sure to take the guide. Rent a bike. Large area of ​​the ancient city. The bike will be more comfortable.

A Unique Architectural Wonder in Polonnaruwa Sathmahal Prasadaya is one of the most intriguing and unique structures in the ancient city of Polonnaruwa. Its distinct stepped-pyramid design stands out from the other ruins, showcasing an architectural style that is both mysterious and captivating. The seven-tiered structure is thought to have had religious significance, and its unconventional shape and purpose spark curiosity among visitors and historians alike. The symmetry and craftsmanship of Sathmahal Prasadaya are remarkable, leaving you in awe of the ingenuity of ancient Sri Lankan builders. The surrounding area is peaceful, making it a great spot to pause and reflect while exploring Polonnaruwa. This hidden gem is often less crowded than some of the other famous sites, allowing you to fully appreciate its beauty and serenity. If you’re a history enthusiast or simply love unique landmarks, Sathmahal Prasadaya is a must-visit. Its enigmatic charm will surely leave a lasting impression!

Sathmahal Ptasadaya is a 7 storied pyramidal structure built with resemblance to tge architecture from South East Asia. The exact name for the structure have not been confirmed with evidence. When you enter the upper floor to the Dalada Maligawa premises in Polonnaruwa you can see this structure on right hand side.

Proud history of Sri Lanka and wonderful creation. Sathmahal Prasadaya is a unique type of seven storied Pyramide shaped ancient building in Dalada Maluwa in Polonnaruwa.

Speciality of this is the sqaure shape stupa where as in most of the parts in country, you dont find square shapes for a stupa. It consisted of seven stories and the name resembles the number of stories. you are not allowed to go inside the place but can have a close look at this and get an idea of how it would have been during the ancient times.

Sathmahal prasadaya or seven storied palace is a pyramd shaped stupa built in 11th century. Similar stupas can be seen in Myanmar or Siam and its beleived king built this for cambodian soldiers who were working unde him.

One of the attractions situated on Polonnaru Dalada Maluwa. Rarest Stupa style in Sri Lanka. Appears to be a Stupa related to Mahayana chapter.

Sathmahal Prasada in Sri Lanka is a seven storied stepped pyramid located in Polonnaruwa.The Seven Storied Palace is believed to be a stupa.this build between the 11th and 13th century.

A Unique Architectural Wonder in Polonnaruwa Sathmahal Prasadaya is one of the most intriguing and unique structures in the ancient city of Polonnaruwa. Its distinct stepped-pyramid design stands out from the other ruins, showcasing an architectural style that is both mysterious and captivating. The seven-tiered structure is thought to have had religious significance, and its unconventional shape and purpose spark curiosity among visitors and historians alike. The symmetry and craftsmanship of Sathmahal Prasadaya are remarkable, leaving you in awe of the ingenuity of ancient Sri Lankan builders. The surrounding area is peaceful, making it a great spot to pause and reflect while exploring Polonnaruwa. This hidden gem is often less crowded than some of the other famous sites, allowing you to fully appreciate its beauty and serenity. If you’re a history enthusiast or simply love unique landmarks, Sathmahal Prasadaya is a must-visit. Its enigmatic charm will surely leave a lasting impression!

Sathmahal Ptasadaya is a 7 storied pyramidal structure built with resemblance to tge architecture from South East Asia. The exact name for the structure have not been confirmed with evidence. When you enter the upper floor to the Dalada Maligawa premises in Polonnaruwa you can see this structure on right hand side.

Proud history of Sri Lanka and wonderful creation. Sathmahal Prasadaya is a unique type of seven storied Pyramide shaped ancient building in Dalada Maluwa in Polonnaruwa.

Speciality of this is the sqaure shape stupa where as in most of the parts in country, you dont find square shapes for a stupa. It consisted of seven stories and the name resembles the number of stories. you are not allowed to go inside the place but can have a close look at this and get an idea of how it would have been during the ancient times.

Sathmahal prasadaya or seven storied palace is a pyramd shaped stupa built in 11th century. Similar stupas can be seen in Myanmar or Siam and its beleived king built this for cambodian soldiers who were working unde him.

One of the attractions situated on Polonnaru Dalada Maluwa. Rarest Stupa style in Sri Lanka. Appears to be a Stupa related to Mahayana chapter.

Sathmahal Prasada in Sri Lanka is a seven storied stepped pyramid located in Polonnaruwa.The Seven Storied Palace is believed to be a stupa.this build between the 11th and 13th century.

A Unique Architectural Wonder in Polonnaruwa Sathmahal Prasadaya is one of the most intriguing and unique structures in the ancient city of Polonnaruwa. Its distinct stepped-pyramid design stands out from the other ruins, showcasing an architectural style that is both mysterious and captivating. The seven-tiered structure is thought to have had religious significance, and its unconventional shape and purpose spark curiosity among visitors and historians alike. The symmetry and craftsmanship of Sathmahal Prasadaya are remarkable, leaving you in awe of the ingenuity of ancient Sri Lankan builders. The surrounding area is peaceful, making it a great spot to pause and reflect while exploring Polonnaruwa. This hidden gem is often less crowded than some of the other famous sites, allowing you to fully appreciate its beauty and serenity. If you’re a history enthusiast or simply love unique landmarks, Sathmahal Prasadaya is a must-visit. Its enigmatic charm will surely leave a lasting impression!

Sathmahal Ptasadaya is a 7 storied pyramidal structure built with resemblance to tge architecture from South East Asia. The exact name for the structure have not been confirmed with evidence. When you enter the upper floor to the Dalada Maligawa premises in Polonnaruwa you can see this structure on right hand side.

Proud history of Sri Lanka and wonderful creation. Sathmahal Prasadaya is a unique type of seven storied Pyramide shaped ancient building in Dalada Maluwa in Polonnaruwa.

Speciality of this is the sqaure shape stupa where as in most of the parts in country, you dont find square shapes for a stupa. It consisted of seven stories and the name resembles the number of stories. you are not allowed to go inside the place but can have a close look at this and get an idea of how it would have been during the ancient times.

Sathmahal prasadaya or seven storied palace is a pyramd shaped stupa built in 11th century. Similar stupas can be seen in Myanmar or Siam and its beleived king built this for cambodian soldiers who were working unde him.

One of the attractions situated on Polonnaru Dalada Maluwa. Rarest Stupa style in Sri Lanka. Appears to be a Stupa related to Mahayana chapter.

Sathmahal Prasada in Sri Lanka is a seven storied stepped pyramid located in Polonnaruwa.The Seven Storied Palace is believed to be a stupa.this build between the 11th and 13th century.

The Polonnaruwa Vatadage is an ancient structure dating back to the Kingdom of Polonnaruwa of Sri Lanka. It is believed to have been built during the reign of Parakramabahu I to hold the Relic of the tooth of the Buddha or during the reign of Nissanka Malla of Polonnaruwa to hold the alms bowl used by the Buddha. Both these venerated relics would have given the structure a great significance and importance at the time. Located within the ancient city of Polonnaruwa, it is the best preserved example of a vatadage in the country, and has been described as the "ultimate development" of this type of architecture. Abandoned for several centuries, excavation work at the Polonnaruwa Vatadage began in 1903. Built for the protection of a small stupa, the structure has two stone platforms decorated with elaborate stone carvings. The lower platform is entered through a single entrance facing the north, while the second platform can be accessed through four doorways facing the four cardinal points. The upper platform, surrounded by a brick wall, contains the stupa. Four Buddha statues are seated around it, each facing one of the entrances. Three concentric rows of stone columns had also been positioned here, presumably to support a wooden roof. The entire structure is decorated with stone carvings. Some of the carvings at the Polonnaruwa Vatadage, such as its sandakada pahanas, are considered to be the best examples of such architectural features. Although some archaeologists have suggested that it also had a wooden roof, this theory is disputed by others. Theories vary among archaeologists and historians regarding who built the Polonnaruwa Vatadage, and when. One such theory suggests that it was built by Parakramabahu I during his reign in the 12th century. The Culavamsa, an ancient chronicle, mentions that he built a circular stone shrine to hold the tooth relic of the Buddha. Archaeologist Harry Charles Purvis Bell believed that this shrine is the Polonnaruwa Vatadage. This is contradicted by several ancient sources of the island, including Rajavaliya and Poojavaliya, which mention that it was built by Nissanka Malla. However, according to the studies of Arthur Maurice Hocart, Nissanka Malla only renovated an already existing building and made some additions such as the entrance and outer porch. Wilhelm Geiger, who translated the ancient Mahavamsa, and historian H. W. Codrington both agree with this theory. A nearby stone inscription set by Nissanka Malla lists the Vatadage among his constructions. In this, he claims that it was built by one of his generals under his own direction. A unique feature of architecture of ancient Sri Lanka, vatadages were built for the protection of small stupas that had an important relic enshrined in them or were built on hallowed ground. If the Polonnaruwa Vatadage is the shrine built by Parakramabahu I, the relic of the tooth of the Buddha would have been enshrined within it. Another possibility is that the alms bowl used by the Buddha may have been enshrined here. Both these relics were important objects in ancient Sri Lankan culture, and would have made the Polonnaruwa Vatadage one of the most significant and venerated buildings in the country. Polonnaruwa was abandoned in 1215 following an invasion from the Eastern Ganga Dynasty invader Kalinga Magha. The Polonnaruwa Vatadage appears to have been abandoned with the fall of the kingdom, and there is no mention of it in the chronicles in later periods. It was not until 1903 that the Department of Archaeology began excavation work at the site under Bell, who noted that it was "only a mound of earth" at the time. The Polonnaruwa Vatadage is located in a quadrangular area known as the Dalada Maluva in the ancient city of Polonnaruwa. The Dalada Maluva contains some of the oldest and most sacred monuments of the city. The Polonnaruwa Vatadage, which occupies most of the south western area of it, is a prominent structure among them. It is the best preserved example of a Vatadage in the country,

The Medirigiriya Vatadageya is a historically significant structure located in the Polonnaruwa District of Sri Lanka. It is one of the few remaining vatadage structures, a type of circular shrine that was designed to house a sacred relic, typically a Buddha statue or a stupa. The Medirigiriya Vatadage is thought to have been built during the Anuradhapura period, with many historians attributing its construction to King Aggabodhi IV, who reigned in the 7th century CE. Over time, it has seen several renovations, particularly during the Polonnaruwa era. The structure's long history makes it an important symbol of the island's Buddhist heritage and architectural ingenuity. The architecture of the Medirigiriya Vatadageya is a remarkable example of ancient Sri Lankan craftsmanship. The circular structure is built on a raised stone platform with intricately carved stone columns supporting a domed roof. There are four entrances to the vatadage, each facing one of the cardinal directions, symbolizing the Buddha's teachings spreading in all directions. The central feature of the vatadage is a small stupa (dagaba), which would have originally contained relics. The design of this structure was intended to offer protection to the sacred object inside, while the carvings and inscriptions surrounding the vatadage depict various aspects of Buddhist iconography and teachings. Medirigiriya is situated in a serene and remote area, surrounded by lush greenery, adding to the spiritual atmosphere of the site. Unlike some of the more prominent historical sites in Sri Lanka, Medirigiriya is less frequented by tourists, which allows for a more tranquil and reflective experience for visitors. This site, though not as well-known as places like Polonnaruwa or Anuradhapura, holds significant cultural value due to its connection to the Buddhist faith and its well-preserved architecture. Today, the Medirigiriya Vatadage remains a vital site for both archaeological study and religious pilgrimages. Its relative obscurity has allowed it to remain in good condition, though it is protected and managed by the Department of Archaeology in Sri Lanka. For those interested in ancient Buddhist architecture or looking for a peaceful, historical site to explore, the Medirigiriya Vatadage offers a fascinating glimpse into Sri Lanka's rich cultural and religious past.

Calm and historical place but visit during 5-6p.m to see deer.

Ancient Buddhist ruins in the country reveal the greatest nation.

Medirigiriya Vatadage: An Architectural Jewel of Ancient Sri Lanka A remarkable archaeological site located amidst the dry zone forests of Sri Lanka. This ancient structure, with its roots tracing back to pre-Christian times, is an exemplary representation of early Sri Lankan architecture and craftsmanship. The Vatadage is known for its unique circular design that once housed a stupa, surrounded by intricately carved stone pillars and other ruins that reflect the grandeur of the Anuradhapura and later periods. Historical Background The earliest references to Medirigiriya Vatadage can be found in the chronicles dating back to the reign of King Kanittha Tissa (192-194 AD) during the Anuradhapura Era. It was later developed by various kings, including King Aggabodhi VI (733–772 AD), who is credited with building the Vatadage in the 7th century, according to the Culawansa (the lesser chronicle of Sri Lanka). However, after the devastating invasion of King Maga in the 13th century, the site was abandoned as the Sinhalese people migrated to the southern regions to escape the ensuing hardships. The site remained lost to history until it was rediscovered in 1897 by Mr. H.C.P. Bell, who recognized its significance and described it as an "architectural jewel." Architectural Design and Structure The Medirigiriya Vatadage is constructed on a small rock pedestal, with the entrance located on the northern side. The approach to the Vatadage involves climbing 27 stone steps leading to a resting area, followed by four more steps to reach the central stupa house. The Vatadage is surrounded by a stone wall, approximately one meter in height, which encloses the stupa and four beautifully carved seated Buddha statues on each side. Pillars and Roof Design: The roof of the Vatadage was supported by three concentric circles of stone pillars. The inner circle, consisting of 16 pillars, stands 17 feet tall, while the middle and outer circles have 16 and 9 feet tall pillars, respectively, with 20 and 32 pillars in each circle. Despite various theories, there is still some debate among archaeologists regarding whether the structure ever had a roof due to the arrangement and size of the pillars. Additional Structures: Stupa House: The central stupa, now in ruins, was once the focal point of the Vatadage. Image Houses: There are three image houses around the Vatadage, each containing Buddha statues in different postures. One notable image house, measuring 57 x 36 feet, houses a 33-foot-long reclining Buddha statue. Pichcha-mal Viharaya: Two smaller image houses are located further away, locally known as Pichcha-mal Viharaya, each measuring 20 x 20 feet. These contain five Buddha statues—three standing and two seated. Small Stupa: Opposite the pathway leading to the Vatadage entrance is a small stupa on a rock, offering a fantastic view of the Vatadage. Other Notable Features Ponds: There are two ponds in the vicinity, likely used by the monks who resided at the site. Cave: Near the entrance to the Vatadage area there is a cave that may have been used in recent times or could be a natural formation. Hospital: The remains of an advanced hospital are located nearby, characterized by two square layouts with 33 and 20 stone pillars, respectively. The site also features a well-preserved medicine boat, a common feature in ancient hospitals. Stone Inscriptions: Unfortunately, many of the stone inscriptions have been destroyed by treasure hunters and local villagers. Only three remain today, with two related to the management and provisioning of the hospital and the third inscribed in Tamil. Toilet: A stone, once the top of a toilet pit, can be found near the main entrance, indicative of the advanced sanitation practices of the time.

An old temple in assumed to be operational in 3rd Century BC to 9th Century AD. Amazing structures. You will see the ruins of Watadage (small house like structures enclosing a small stupa) preserved the glory of ancient Sri lanka. Amazing rock carvings. It's breathtaking to see that how ancient Sri Lankans got this much of different shapes from rock. Seems they have used rock as we use concrete in modern day. Columns of the structure are entirely rock and with a decorative column head. Even gutters are made of rocks. There had been an ancient hospital here as we can see another stone structure which used to lay down patients submerged with medicine. These technologies are now hidden. We can see only ruins. It's about 45 min drive from Polonnaruwa and you can come by any vehicle.

This is known as the most beautiful and well preserved vatadageya complex in Sri Lanka. You can see plenty of vatadageya structures in Anuradhapura and Polonnaruwa ancient kingdoms. But none is as beautiful or preserved as this. You need at least a half day to visit all. But avoid hot 🔥 sunny time. Free to enter but charge a little for parking. Please don't damage anything and don't litter when you visiting.

Absolutely amazing location. The whole site is worth a visit. Do walk it, hire a bike, a tuktuk or a guide. The walk can be done (we did), but you'll feel more comfortable & relaxed if you use some sort of transport. Google maps seemed to struggle with locations. We had actually walked past the turn off, google didn't seem to keep up. If you're in the area, visit, you won't be disappointed. Shoes & hats off, no photos inside. There is a guide inside who will explain the paintings to you.

Thivanka Pilimage (Thivanka Image House) is a remarkable Buddhist shrine located in Polonnaruwa, Sri Lanka. The name “Thivanka” means “thrice bent,” referring to the unique standing Buddha statue inside, which is bent at three places the neck, waist, and knees a traditional pose in Sri Lankan Buddhist art. This image house was built by King Parakramabahu the Great in the 12th century and is famous for its well-preserved brick structure and stunning frescoes on the inner walls. These murals, though faded with time, are some of the best surviving examples of ancient Polonnaruwa-era painting, depicting scenes from the Jataka tales (stories of the Buddha’s past lives). Though the roof is no longer intact, much of the structure remains, showcasing the grandeur and spiritual richness of medieval Sri Lankan architecture. Thivanka Pilimage is a must-visit site for anyone interested in history, religion, and ancient art.

Thivanka Pilimageya is a true hidden gem in the ancient city of Polonnaruwa, built by King Parakramabahu I in the 12th century. The name “Thivanka” means three bends, referring to the unique posture of the Buddha statue inside, which gracefully bends at three points — a rare and fascinating sight in Sri Lankan art. The temple’s interior walls are adorned with some of the finest surviving Polonnaruwa-era murals, depicting Jataka stories with intricate detail and vibrant natural pigments. These paintings, though centuries old, still carry a sense of life and devotion, offering a glimpse into the spiritual and artistic brilliance of the time. Set amidst the UNESCO World Heritage landscape, Thivanka Pilimageya is not just a religious site, but a living museum of our history, architecture, and creativity. A must-visit for anyone exploring Polonnaruwa’s ancient wonders.

One of the best preserved image houses with 12th century old paintings and the Buddha statue. Inside the image house is a set of 3D paintings of the Jathaka stories and the Devaaradhana. Buddha statue is curved at three places giving it the tri-curved-statue - aka Thiwanka. One can see the influence of Hinduism and related architecture here very clearly. Great to witness this masterpiece after close to 800 years.

I love the paintings inside and the friezes. The dwarfs are different and two of them I found were flashing their bottoms. Remember not to use flash photography.

Wonderful building made by previous kings of sri lanka who ruled for years have best designs and paintings inside too

Thivanka Pilimage had been built by King Parakramabahu (1153-1186) as part of the Jethavanarama Complex. Since the large image of Buddha has been curved in 3 places, this has been given the name “Thivanka” which literally means three curves. As most other structures of this era, this is too built with bricks including the statue. Fantastic historical place. Definitely worth a visit. It is part of a large tour of the ancient capital of Sri Lanka, Polonnaruwa. The ticket costs $25. Be sure to take the guide. Rent a bike. Large area of ​​the ancient city. The bike will be more comfortable.

This is considered the council chamber of King Prakkramabahu. There is also a small prison ditch in front of it. One question I have is why there are so many granite columns. Perhaps it was an open building like the Magul Maduwa in Kandy. These rock carvings are truly inspiring.

Council chambers of King Prakramabahu the great. This is an elevated structure next to the palace of king Parakramabahu. Two moonstones can be seen at the entrance and at the top of the tier two lions are at the sides of the staircase. Two wells are on the left side may be for the supply of water. It is said that the king sat on a lion statue which can not be seen now. But a similar lion sculpture can be seen at the Nissankamalla council chambers.

This is the court of King Parakramabahu. Former Archaeological Commissioner A. M. Hocart guessed and discovered that there is no cow image in the Moonlight. This is because Polonnaruwa was under the rule of South India and the cow is their sacred animal.

This is believed to be the Raja Sabawa (Council Chamber) of the Great King Parakramabahu. It has a significant amount of ancient carvings and a high archeological value. Best time to visit is either early in the morning or the late evening.

This is the Council Chamber ( Raja Sabahawa) of king Parakaramabahu the Great( 1153 -1186 AD). This also known as Raja Vaishyabhujanga Mandapaya. The Council chamber is 75 feet in length and 33 feet width. The design was done in three tires. The first, lowest level was decorated with row of elephants and the second level with lions. Third an the upper most wall is decorated with Vamana rupa.

Palace of King Parakramabahu - Ancient City of Polonnaruwa This was a 7 storeyed building with about 1000 rooms, built by the King Parakramabahu the Great (1153-1186). It is located in Polonnaruwa District of North Central Province, Sri Lanka. This place is considered to be the Palace of King Parakramabahu the Great. The Palace was called as Vijayotpaya or Vijayanta Prasada (the name of the Palace of God Sakra). Since it has consisted of 7 stories, the building also called “Sathbumupaya” (in Sinhala). The remaining huge walls with thickness over one meter and part of stairs and the foundation walls give you an idea about the size of the building. The large holes which can be seen in walls probably the places where the large wooden beams fixed. The Palace may have been destroyed by fire during the invasions. In addition to the main building, there are ruins of some minor buildings around it. This site is also listed as a UNESCO World Heritage Site.

Example for one of the great architectures in Sri Lanka. This great ancient Sri Lankan architecture dating back to 12th Century AD ,which was interwoven with many Buddhist monasteries and monuments which were built by the King Parakramabahu I. Later King Nissankamalla (1187-1196 AD ) from Kalinga dynasty also had contributed to the development of many buildings and monuments at Polonnaruwa. Its about 5 hour drive by car from Colombo. Polonnaruwa city has a quite number of luxurious hotels and also budget hotes which are well maintained. You can find clean and good eateries in the area as well. You can drive by the ancient ruins or you could park the vehicle and have walk to find more ruins inside.

This large stupa known as the Kiri Vehera of Polonnaruwa, lying north of Lankathilaka Pilima Ge is said to be built by a queen of King Parakramabahu. The original name of this has been “Rupavathi Stupa” and this too is a part of Alahana Privena and stands 80 feet in height today.

The Kiri Vehera is a magnificent stupa located in the ancient city of Polonnaruwa, Sri Lanka. It's the second-largest stupa in the city, standing tall and proud against the backdrop of the ancient ruins. Built during the reign of King Parakramabahu I, the Kiri Vehera is believed to have been originally named the Rupavathi Stupa. It derives its current name, "Kiri Vehera," which means "Milky White Stupa," from the white lime plaster that covers its dome. This ancient monument is a testament to the architectural and engineering prowess of the ancient Sinhalese civilization. Its serene beauty and historical significance make it a must-visit for anyone exploring the wonders of Polonnaruwa.

Stupa The 28.5 meters tall Stupa is considered the best-preserved Stupa among the others found in the ancient city . It has a diameter of about 88 ft at the base at the ground level and is surrounded by four frontispieces at the cardinal points ). On either side of the front pieces are small rectangular Buddha shrines with brick roofs . The bubble-shaped dome rises upward from a base of three receding terraces and the original lime plaster is still visible on the dome. The present name probably derives from the fact that its well-preserved lime plaster. The ancient name or the builder of this Stupa is not known yet. But it is speculated that this Stupa was either built by King Parakramabahu I (1153-1186 A.D.) in memory of his consort Queen Subhadra or it was built by Queen Subhadra herself

This is a pagoda you can see when you stop your vehicle to visit Gal Viharaya. There are a couple of souvenir shops, king coconut vendors, and good-quality toilets 🚽 for tourists, costing 50 LKR per person as of June 2024. My personal preference is that these places should not allow worship using flowers and oil lamps 🪔 , as they destroy their spiritual natural beauty.

This large stupa was said to be built by a queen ( “Subadra”) of the king Parakramabahu the great. This one is considered to be the second-largest stupa in Polonnaruwa area. the height is about 80 feet and the diameter is about 88 feet. there are small shrine houses can also be seen in the vicinity.

As per my knowledge, this is the second largest stupa in Polonnaruwa, Situated next to world famous Lankathilakaya. Around Kiri Vehera there are many restored smaller stupas. These have been identified as burial chambers of high priests and royals. Many of these including Kiri Vehera stupa has been attacked by treasure hunters and their valuables looted. Also it is the only stupa to survive the 900 years of forces of nature and still is in the original condition. When I visited there, it was painting, otherwise it can seen in milky white.

This stupa is one of the largest stupas in Polonnaruwa, second only to Rankoth Vehera, which is also part of the Alahana Pirivena. Despite being over 900 years old, it has survived the forces of nature and remains in its original condition. These stupas give us an idea of the components of a stupa during the Anuradhapura and Polonnaruwa eras. According to an article by Paranavithana, the stupa has a well-preserved cylinder above Hathras Kotuwa. This cylinder measures 9 feet 6 inches in diameter and 7 feet 8 inches in height. The cylindrical surfaces are divided into eight parts with pilasters, and between the pilasters are figures of deities with hands in the attitude of adoration. This cylindrical component between the Hatharas Kotuwa and the Koth Kerella is called Devatha Kotuwa, which means ‘Enclosure of Deities’. Kiri Vehera Vehera is one of the best-preserved Devatha Kotuwa and had 16 relief telamons supporting the pseudo-entablature, which was badly weathered. However, the relief sculptures of the deities are not present on the Stupa today.