Top 49 things to do and attractions in Polonnaruwa

Visiting Gal Viharaya was a truly special experience. The massive rock-cut Buddha statues are beautifully carved and full of expression, showing the incredible craftsmanship of ancient times. The site is peaceful and well cared for, creating a calm and spiritual atmosphere. I felt happy and honored to witness such an important part of Sri Lanka’s heritage. A must-visit when in Polonnaruwa.

Carved into the heart of an ancient granite rock in Polonnaruwa lies Gal Viharaya, a masterpiece of Sri Lanka’s medieval artistry and devotion. Known in its time as Uttararama, “the northern monastery,” this sacred site was created during the reign of King Parakramabahu I in the 12th century. It wasn’t just a temple—it was a spiritual and intellectual hub where monks gathered, meditated, and reformed the Buddhist monastic order. The king himself convened an assembly of monks here, establishing a code of conduct for the Sangha, inscriptions of which can still be found near the rock carvings. The temple’s allure lies in its four colossal Buddha statues, all carved from a single stretch of granite but each telling a different story of enlightenment and serenity. The seated Buddha, over fifteen feet tall, rests in deep meditation upon a lotus throne adorned with lions and mythical makara motifs—symbols of strength and protection. Nearby, within an artificial cavern known as Vidyadhara Guha, another smaller seated figure glows with quiet grace, framed by a halo and faint traces of ancient frescoes. The standing figure, almost twenty-three feet tall, gazes downward with folded arms and an expression of sorrow. Scholars still debate whether this is the Buddha himself in contemplation or his disciple Ananda, mourning the Master’s passing. The journey culminates in the breathtaking reclining Buddha, stretching forty-six feet across the rock, portraying the Buddha entering Parinirvana—the final release from the cycle of rebirth—marked by serene features and delicate details like the single lotus etched on his palm and feet. Every curve and contour of Gal Viharaya reflects architectural genius and spiritual purpose. The sculptors worked with the natural rise and fall of the rock, shaping each statue in harmony with its form. Even today, the site exudes an aura of calm reverence, its stone figures protected beneath a modern metal canopy that shields them from the elements. Visitors arriving at this sacred monument in Polonnaruwa, now a UNESCO World Heritage Site, are reminded to dress modestly, remove their footwear, and step softly among the ancient echoes of faith. Standing before these timeless figures, one can almost feel the whispers of monks long past and the steady rhythm of a civilization that carved its devotion into stone for eternity.

⭐️⭐️⭐️⭐️⭐️ A Truly Breathtaking Wonder of Sri Lanka 🇱🇰 Gal Viharaya in Polonnaruwa absolutely took my breath away. The sheer size, serenity, and craftsmanship of the ancient rock-carved Buddhas are beyond words. You can feel the peace and devotion carved into every detail — it’s not just a monument, it’s a spiritual experience. 🌿 What I loved: • The standing and reclining Buddha statues are unbelievably well preserved despite being over 800 years old. • The expressions on the faces are so calm — you instantly feel a sense of stillness. • The entire site is beautifully maintained, with clear pathways and shaded areas to rest. 📸 Tips for visitors: • Go early morning or near sunset for the best light and fewer crowds. • Dress modestly (it’s a sacred Buddhist site). • Bring water — it can get very warm during the day. • Take a few minutes to just sit quietly in front of the statues. The peace is indescribable. 🙏 A must-visit for anyone traveling through the Cultural Triangle. Gal Viharaya is one of those places that stays with you long after you leave. Absolutely breathtaking!

The Gal Vihara (Sinhala: ගල් විහාරය, lit. 'rock monastery'), and known originally as the Uttararama (Sinhala: උත්තරාරාමය, lit. 'the great monastery'), is a rock temple of the Buddha situated in the ancient city Polonnaruwa, the capital of the ancient Kingdom of Polonnaruwa, now present-day Polonnaruwa, in North Central Province, Sri Lanka. It was fashioned in the 12th century by King Parakramabahu I. The central feature of the temple is four rock relief statues of the Buddha, which have been carved into the face of a large granite gneiss rock. The images consist of a large seated figure, another smaller seated figure inside an artificial cavern, a standing figure, and a reclining figure. These are considered to be some of the best examples of ancient Sinhalese sculpting and carving arts, and have made the Gal Vihara the most visited monument at Polonnaruwa. The images of Uttararama follow a different style from the images of the previous Anuradhapura period, and show some significant differences. The identity of the standing image is subject to a certain amount of dispute among historians and archaeologists, some of whom argue that it depicts the monk Ananda rather than the Buddha. Each of the images have been carved in a way that uses a maximum possible area of the rock, and their heights seem to have been decided based on the height of the rock itself. Each statue appears to have had its own image house, as indicated by the remains of brick walls at the site. The Uttararama was where Parakramabahu I held a congregation of monks to purify the Buddhist priesthood, and later drew up a code of conduct for them. This code of conduct has been recorded in an inscription on the same rock face containing the images of the Buddha. The Gal Vihara or 'rock monastery' (so named after the large rock face where the four images of the Buddha were carved) was originally named Uttararama 'the northern monastery'. It is located in Polonnaruwa, and according to the Cūḷavaṃsa was one of the more prominent of the hundred temples built throughout Lanka by King Parakramabahu I (1153–1186). The Cūḷavaṃsa mentions that Parakramabahu I had his workmen build three caves in the rock after finishing the temple: the Vijjadhara Guha ('cave of the spirits of knowledge'), the Nissina Patima Lena ('cave of the sitting image'), and the Nipanna Patima Guha ('cave of the sleeping image'). Although they are described as 'caves', only the Vijjadhara Guha is a cave, while the others were image houses similar to the Thivanka and Lankathilaka, with their walls connected to the rock face. These walls, which were evidently decorated with frescoes, have since been destroyed and only their bases now remain, By the time Parakramabahu I ascended to the throne, the Buddhist priesthood in the country was divided into three fraternities: Abhayagiri vihāra, Jetavanaramaya, and Mahavihara. He held a congregation of monks to reconcile the three fraternities, and 'purified the order' by expelling corrupt monks. With the help of the elders of each fraternity, he later drew up a katikavata ('code of conduct') for Buddhist monks and recorded this in an inscription at Uttararama. The area in front of the images, which now resembles a terrace, is believed to be the location of the assembly hall where this congregation was held.[1] The inscription recording the code has been carved on the flat, polished rock face between the Vijjadhara Guha and the standing image. The Uttararama was abandoned during the fall of the Kingdom of Polonnaruwa. It had functioned as an educational establishment from its inception to its abandonment, being a centre of Buddhist education in the country. The main feature of Gal Vihara is the four images of the Buddha that have been carved on a single, large granite rock face, considered to be among the best examples of the rock carving and sculpting arts of the ancient Sinhalese. The rock has been cut almost 15 feet (4.6 m) deep to create a rock face to accommodate the statues,

This particular site is 900 years old and was actually a devoted temple or worshipping place inside a cave. The cave was made from really thick walls and has been excavated so that the wall with the statues of Buddha can be easily seen by all. One must definitely visit this place of not the others in the ancient kingdom city of Polunawara. It's simple yet awestruck kind of grandeur really reaches your soul. There are four statues which from left to right stands for enlightenment, heaven, before death and death of Lord Buddha. To imagine that this huge thing was done by hand centuries ago is simply mind boggling. We reached this site at night and it was still very visible thanks to the food lighting. Many dogs were sleeping around. I felt only positive vibes from visiting this place. I would've loved to just sit there for sometime and just soak in the atmosphere. Seeing the dogs peacefully sleeping, I felt only one thing that if your mind and body are at peace, the place just doesn't matter. It's possibly what Lord Buddha attained in his lifetime and even though it's difficult to leave ones family the way he did...I do commend and appreciate his life endeavour. It has brought so much peace to others. His learnings are still followed. His presence even in the form of stone brings peace. I don't need to believe in anything but my visit here forced me to believe in the power of human mind and soul.

Gal Viharaya is a famous ancient temple in Polonnaruwa, Sri Lanka. It is known for its four large Buddha statues carved on one big rock. The statues show the Buddha in different poses — sitting, standing, and lying down. These carvings were made in the 12th century and show the great skill of the people at that time. The place is calm and peaceful, and many visitors come to see its beauty and feel its spiritual atmosphere. It is one of the best places to learn about Sri Lanka’s history and Buddhist art.

Gal Viharaya, also known as the Rock Temple, is one of the most famous and beautiful places in Polonnaruwa, Sri Lanka. It was built during the reign of King Parakramabahu the Great in the 12th century. The temple is carved out of a single large granite rock and shows the amazing skill of ancient Sri Lankan craftsmen. There are four main Buddha statues at Gal Viharaya. Each statue shows the Buddha in a different pose — sitting in meditation, standing calmly, and lying down in a peaceful position, which represents the moment of his passing into Nirvana. The expressions on the faces of the statues are gentle and full of peace, showing deep spiritual feeling. The carvings are not only religious symbols but also works of great art. Even after many centuries, the details are still clear and impressive. The quiet surroundings make it a perfect place to feel calm and connected to history. Today, Gal Viharaya is a sacred site visited by Buddhists and travelers from around the world. It reminds everyone of Sri Lanka’s proud heritage and the deep devotion to Buddhism that shaped its ancient civilization

Amazing sights and great information. It was very expensive though! Parking spots were scarce and there were no roofed shoe racks. It rained, so all our shoes were completely wet unfortunately. Other than that, it was very nice!

The Polonnaruwa Vatadage is an ancient structure dating back to the Kingdom of Polonnaruwa of Sri Lanka. The meaning of Vatadage is 'The Circular Relic House'. It is believed to have been built during the reign of Great King Parakramabahu to hold the Relic of the tooth of the Buddha or during the reign of Nissanka Malla of Polonnaruwa to hold the alms bowl used by the Buddha.

This is one of the structures that are still kept erect in Pollonuwara. Beautiful artistic work or masonry. People were so skilled back then and the skills were being valued unlike now. I would recommend a good two hours for seeing all important locations with a guide who can explain everything! This is a UNESCO site, so it goes without saying that it's a must visit!

Visiting the Vatadageya in Polonnaruwa was an unforgettable experience for my wife and me. The circular structure is simply breathtaking, with its intricately carved stone pillars and statues that reflect the incredible craftsmanship of ancient Sri Lanka. Standing there, surrounded by such history and beauty, gave us a deep sense of connection to the past. You can almost imagine the religious ceremonies that once took place in this sacred space. It’s amazing how well-preserved everything is, allowing visitors to appreciate the attention to detail that went into its creation. If you're visiting Polonnaruwa, the Vatadageya is a must-see gem that takes you back in time.

This historical attraction is worth a visit. Amazing early architecture. Cost was $30US to enter, with the ticket office at the museum. It's a large site so bike hire or tuk tuk is recommended. We got bikes outside for 1000 but they started at 1500rp. There are numerous stalls selling drinks , as well as pesky salesman trying to sell souvenirs. Toilets were clean and located in several areas. If you like history and Ruins this place is for you. The info sheet and signs don't really provide the best info so if you read up before you go you may better appreciate it, or you can hire a guide.

Nice sights Many around close by with souvenur Sellers and other vendors there, worth a visit

One of the most amazing historica sites. An expensive entrance fee ($20) but definitely worth it if you are interested in history and religious monuments. The cost includes the entire ancient city complex and you can buy your ticket at the museum: The ancient city is beautiful and it has plenty of wonderful sites with clear information (translated to English). Be aware you'll need to cover your knees and soldiers if you want to enter any of religious sections. You will also be harassed by the many walking vendors.

Polonnaruwa Lankathilaka Image House is a monolithic Buddha image house built by king Parakramabahu (1153-1186) lying on the South of Kiri Vehera.

As I stepped into the ancient city of Polonnaruwa, I was immediately drawn to the majestic ruins of a once-glorious kingdom. Among the many historical treasures scattered across the city, Lankathilaka Image House stood out—imposing, spiritual, and remarkably well preserved. Approaching the site, I was struck by the sheer scale of the structure. The towering brick walls, still standing proud after centuries, framed the entrance like silent guardians of history. As I walked through the grand arched doorway, I felt a profound sense of reverence. Inside, the space opened into a narrow but tall chamber that led my eyes upward—culminating in the awe-inspiring sight of the giant standing Buddha statue, which dominates the shrine. Although the statue's head is missing, the power and grace of the figure are still deeply felt. Its arms, carved in gesture of blessing, speak volumes about the faith and craftsmanship of the era.

Polonnaru era temple in Sri Lanka where you can see a ruins of a brick Buddha statue and some remaining of paintings. This was the tallest temple of that era. Symbol of ancient construction engineering.

Lankatilaka Temple is a peaceful and impressive site, especially in the evening when it's quiet and serene. The towering standing Buddha statue reminds me of the Bamiyan Buddhas in Afghanistan — truly awe-inspiring. The structure is well-maintained and clean, and the tall walls add to the grand atmosphere. Highly recommended for anyone visiting Polonnaruwa.

The Lankathilaka Image House in Polonnaruwa is a monolithic structure built during the reign of King Parakramabahu I (1153-1186). Located south of Kiri Vehera, this impressive building is constructed entirely from bricks, with its outer walls adorned with intricate carvings and decorative elements. The Buddha statue inside, also made entirely of clay bricks, originally stood at a height of 41 feet. Specially crafted flat bricks were used in its construction, though the upper portion above the shoulders has since been damaged.

The Lankatilaka Temple situated opposite the Gal Viharaya was also commissioned by King Parakramabahu I, in the 12th century. Though much of the place is in ruins, it remains magnificent and truly awe-inspiring because of its unique architecture. It houses a Buddha statue, made of brick, which was 41 feet in height, but sadly, it is now in ruins headless and without arms. At the entrance are two massive pillars over 50 feet tall, but reportedly at least twice that height before it fell to ruins. The roof of the building has collapsed, but you can see a fresco on one of the arches at of the side entrances. The two stairways to the upper floors are very narrow and of a unique design to ensure that you climb them sideways with your back to the walls. The Kirivehara is also in the same compound.

Gorgeous ruin, less visited than others in the area.

Absolutely amazing location. The whole site is worth a visit. Do walk it, hire a bike, a tuktuk or a guide. The walk can be done (we did), but you'll feel more comfortable & relaxed if you use some sort of transport. Google maps seemed to struggle with locations. We had actually walked past the turn off, google didn't seem to keep up. If you're in the area, visit, you won't be disappointed. Shoes & hats off, no photos inside. There is a guide inside who will explain the paintings to you.

Thivanka Pilimage (Thivanka Image House) is a remarkable Buddhist shrine located in Polonnaruwa, Sri Lanka. The name “Thivanka” means “thrice bent,” referring to the unique standing Buddha statue inside, which is bent at three places the neck, waist, and knees a traditional pose in Sri Lankan Buddhist art. This image house was built by King Parakramabahu the Great in the 12th century and is famous for its well-preserved brick structure and stunning frescoes on the inner walls. These murals, though faded with time, are some of the best surviving examples of ancient Polonnaruwa-era painting, depicting scenes from the Jataka tales (stories of the Buddha’s past lives). Though the roof is no longer intact, much of the structure remains, showcasing the grandeur and spiritual richness of medieval Sri Lankan architecture. Thivanka Pilimage is a must-visit site for anyone interested in history, religion, and ancient art.

Thivanka Pilimageya is a true hidden gem in the ancient city of Polonnaruwa, built by King Parakramabahu I in the 12th century. The name “Thivanka” means three bends, referring to the unique posture of the Buddha statue inside, which gracefully bends at three points — a rare and fascinating sight in Sri Lankan art. The temple’s interior walls are adorned with some of the finest surviving Polonnaruwa-era murals, depicting Jataka stories with intricate detail and vibrant natural pigments. These paintings, though centuries old, still carry a sense of life and devotion, offering a glimpse into the spiritual and artistic brilliance of the time. Set amidst the UNESCO World Heritage landscape, Thivanka Pilimageya is not just a religious site, but a living museum of our history, architecture, and creativity. A must-visit for anyone exploring Polonnaruwa’s ancient wonders.

One of the best preserved image houses with 12th century old paintings and the Buddha statue. Inside the image house is a set of 3D paintings of the Jathaka stories and the Devaaradhana. Buddha statue is curved at three places giving it the tri-curved-statue - aka Thiwanka. One can see the influence of Hinduism and related architecture here very clearly. Great to witness this masterpiece after close to 800 years.

I love the paintings inside and the friezes. The dwarfs are different and two of them I found were flashing their bottoms. Remember not to use flash photography.

Wonderful building made by previous kings of sri lanka who ruled for years have best designs and paintings inside too

Thivanka Pilimage had been built by King Parakramabahu (1153-1186) as part of the Jethavanarama Complex. Since the large image of Buddha has been curved in 3 places, this has been given the name “Thivanka” which literally means three curves. As most other structures of this era, this is too built with bricks including the statue. Fantastic historical place. Definitely worth a visit. It is part of a large tour of the ancient capital of Sri Lanka, Polonnaruwa. The ticket costs $25. Be sure to take the guide. Rent a bike. Large area of ​​the ancient city. The bike will be more comfortable.

"Peaceful and Historic Place" Parakrama Samudraya is such a calm and beautiful spot to visit. The huge reservoir surrounded by nature gives a relaxing feeling, and the view is especially nice in the evening. It’s also an important historical creation, showing the greatness of ancient Sri Lankan engineering. Sometimes a bit busy with locals and travelers, but it doesn’t disturb the peaceful atmosphere. A must-see if you’re visiting Polonnaruwa.

Parakrama Samudra is a large ancient tank in Polonnaruwa, Sri Lanka, built by King Parakramabahu the Great. It is often called the “Sea of Parakrama” because of its huge size. The tank was made to store rainwater for farming and to help people during dry times. Even today, it still provides water for many fields around Polonnaruwa. The view of the calm water and the surrounding nature is very beautiful and peaceful. Parakrama Samudra shows the great engineering skills and wisdom of the ancient Sri Lankan kings.

Parakrama Samudraya, located in the ancient city of Polonnaruwa, is a magnificent man-made reservoir built during the reign of King Parakramabahu the Great. Often called the “Sea of King Parakrama,” it’s a true testament to the advanced engineering and visionary leadership of ancient Sri Lanka. The vastness of the reservoir is awe-inspiring. As you stand near its edge, you feel a sense of peace and admiration for the harmony between nature and ancient civilization. The view at sunset is especially breathtaking, with the sky reflecting on the still waters. This historic tank not only served as a vital source of irrigation but also symbolizes the wisdom of the king, who famously declared, “Not even a drop of rainwater should be allowed to flow into the sea without being used for the benefit of the people.” It’s a must-visit for anyone exploring Polonnaruwa—perfect for photography, quiet moments, or learning about Sri Lanka’s hydraulic heritage.

⭐⭐⭐⭐⭐ Parakrama Samudra is a magnificent reservoir in Polonnaruwa, offering stunning views and a serene atmosphere. Watching the sunset here is an absolute must—the sky reflecting on the water creates a truly breathtaking scene. The area is peaceful and perfect for relaxation, photography, or simply enjoying nature. A visit to this historic and scenic spot is highly recommended for anyone exploring Polonnaruwa.

Great place to learn about King Parakramabahu and his work together with Gal Vihara

Best place in Polonnaruwa 💕 Beautiful view .. You should come here and Feel this fresh air

The Parakrama Samudra, a mirror of Sri Lanka's proud history.

The Polonnaruwa Nissankalata Mandapa, also known as Nissanka Lata Mandapaya, is a fascinating historical structure located in the ancient city of Polonnaruwa, Sri Lanka. This unique mandapa is notable for its distinctive architectural features and its historical significance. Here's what you should know about the Nissankalata Mandapa: Construction and Purpose: The Nissankalata Mandapa was built by King Nissanka Malla (1187-1196 AD), who was known for his contributions to the architecture and art of Polonnaruwa. The purpose of this structure is believed to have been a gathering place or a pavilion used for royal ceremonies and rituals. Unique Design: The most remarkable feature of the Nissankalata Mandapa is its unique and intricate design. The mandapa is shaped like a stylized flower or a multi-petaled lotus, with concentric circular platforms. It is a fine example of the architectural creativity and skills of the time. Stone Carvings: The mandapa is adorned with ornate stone carvings that depict various scenes from Buddhist mythology, as well as intricate floral and geometric patterns. These carvings are a testament to the artistic and craftsmanship abilities of the ancient builders. Columns and Pillars: The mandapa features beautifully carved stone columns and pillars with intricate details, including figures and motifs. The columns support the lotus-shaped roof of the structure. Historical Significance: The Nissankalata Mandapa is not only admired for its architectural beauty but also for the historical information it provides. The inscriptions found here offer valuable insights into the reign of King Nissanka Malla and the religious practices of the time. Tourist Attraction: The Nissankalata Mandapa is a popular tourist attraction in Polonnaruwa, and visitors can explore its unique design, admire the intricate carvings, and learn about its historical context. The Polonnaruwa Nissankalata Mandapa is a fine example of the architectural and artistic achievements of ancient Sri Lanka. It stands as a testament to the cultural and historical heritage of the region and is a must-visit site for those interested in Sri Lankan history and architecture.

Visited: Sep 3, 2018 This place together with the royal palace etc form a cluster of relics separated by a short distance. This place is bigger than the royal palace and has lot of beautiful structures. It was crowded on a weekend. Worth one time visit while at polonnaruwa.

Nissanka Latha Mandapaya (Sinhala: නිශ්ශංක ලතා මණ්ඩපය) is a unique structure in the ancient city of Polonnaruwa in Sri Lanka. Built by King Nissanka Malla (1187-1196) and named after him, it is located near the western entrance of the Dalada Maluva, the area that contains the oldest and most sacred monuments in the city. A nearby stone inscription identifies this as the building used by Nissanka Malla to listen to pirith (chanting of Buddhist scriptures).

The place has been quite ruined thou it still has the structure Nissanka Latha Mandapaya is a unique structure in the ancient city of Polonnaruwa in Sri Lanka. A màndapa is a pillared structure that is open on all sides and protects the person inside from the sun with a roof.

Famous place to explore Sri lankan history. Located center of pollonnaruwa inside archeological premise

Nissanka Mandapaya some if the historical site of Sri Lanka in polonnaruwa Era

A very beautiful ruin where the great srilankan construction technology is exposed. It was made by king nishshankalatha.

An unusually shaped brick building, the Pabalu Vehera was probably commissioned by Queen Rupavati, one of the consorts of Parakramabahu of Polonnaruwa. There are quite a few monastic complexes in Polonnaruwa compared to the earlier kingdom of Anuradhapura. The name Pabalu Vehera comes from the glass beads that were found in the vicinity of the monastic complex, while the actual name of the place is actually unknown. From the outside, we see that this rather impressive building is like a stupa atop a second stupa, a queer design not seen anywhere else in the country.

Pabulu Vihara (Parakrama Vihara) This ancient dagoba is the 3rd largest in Polonnaruwa and was built by Rupavati, one of Parakramabahu’s queens in the 12th century. A life sized Buddha statue discovered here is thought to have been of the Amarvathi School of Art.

it is believed to been built by one of the king Parakramabahu’s ( 1153-1186 AD) consorts, queen Rupawathi. Situated inside Polonnaruwa's main archaeological site.

This Buddhist stupa was off the road to the Shiva temple. It is fairly small but has some good statuary around it. It is also well mowed and maybe a 15-20 minute stop. I spent a little while longer as I happened upon a big green snake in the grass. I kept a good distance but was surprised to see this 4-5 foot snake.

A very nice and peaceful set of ruins and temples. Give yourself a half day of to expect to do it all by bicycle. AVOID THE SCAM: If you get approached by tuk tuk drivers saying they will take you around for cheaper than your entrance this is a dodgy way of getting into the ruins. They first show you a few that are free to enter and then take you through a barbed wire fence or back entrance for the main set of ruins. The police seem to be in on it as well. When we went tickets for entry were $25 USD and 300 rupees for bike hire per person.

It is believed to have been built by Queen Rupawathi, a consort of King Parakramabahu.

Pabalu Vehera is a medieval monastery located in Polonnaruwa. It has been identified as the Rūpavathi Chéthiya built by a queen of King Parakramabahu I. The name Pabalu Vehera derives from the large number of beads (pabalu in Sinhala) that were recovered from this site.

The ancient city of Polonnaruwa, a UNESCO World Heritage site, is a must-visit. You’ll need at least 2 hours to explore key highlights like the Ancient City complex, the Royal Palace, and Gal Viharaya. There’s also a ruined Siva temple dating back to the Chola period — though it seems the Chola-era structures have been somewhat set aside in favor of what followed historically. It’s definitely worth a visit, but I’d recommend reading up on the history beforehand. It adds a whole new layer of meaning to the experience and helps you appreciate the subtle details that might otherwise go unnoticed.

A breathtaking take into ancient history. To imagine that this is part of the world's heritage is overwhelming. Makes you believe in Buddha even more. Well kept and hopefully will be kept better in the future. A guide would be great so that they can explain the full history and meaning of different parts of the structures.

Parakramabahu Palace in Polonnaruwa is one of the most fascinating historical sites in Sri Lanka. Once a majestic royal residence with seven stories and over a thousand rooms, today it stands as a grand ruin that reflects the power and vision of King Parakramabahu. Walking among the tall walls and vast courtyards gives a true sense of ancient royalty and the architectural brilliance of the Polonnaruwa kingdom

In the heart of ancient Polonnaruwa once stood a palace so grand that it was said to rival the abodes of the gods. The Royal Palace of King Parakramabahu I, built in the 12th century, was not just a royal residence—it was the beating heart of a golden age in Sri Lankan history. Towering seven stories high and believed to contain a thousand chambers, the palace, known as Vijayotpaya or the Palace of God Sakra, symbolized the might and vision of a ruler determined to build a kingdom worthy of legend. King Parakramabahu the Great, who reigned from 1153 to 1186, was a monarch of exceptional ambition and intellect. He unified a divided island, strengthened Buddhism, and created vast irrigation systems that turned dry plains into fertile farmland. His famous declaration—“Not even a drop of rainwater should flow into the ocean without being made useful to man”—embodied his forward-thinking rule. The palace he built reflected this same philosophy: majestic yet practical, blending artistry with engineering mastery. In its prime, the palace complex was more than just a residence for royalty. It was a bustling administrative hub, filled with ministers, guards, scholars, and attendants. Within its walls, decisions that shaped the fate of the nation were made. The surrounding buildings hosted ceremonies, entertained guests, and accommodated those who served the royal court. Though centuries of invasions and fire have reduced it to ruins, the remnants—towering brick walls, carved pillars, and beam holes that once held mighty wooden floors—still whisper of its former glory. Today, visitors walking among the ruins can almost hear the echo of drums and the murmur of courtiers in the grand halls. Nearby stand the king’s audience hall and bathing pools, each testifying to a life of regal sophistication. Before exploring, travelers are encouraged to visit the Polonnaruwa Archaeological Museum, where models and artifacts help recreate the palace’s splendor in the mind’s eye. Exploring the palace grounds, whether on foot or by bicycle, is like stepping back into a time when Sri Lanka flourished under one of its greatest kings. Though the grandeur of Parakramabahu’s palace has faded with time, its spirit endures—as a testament to human ingenuity, ambition, and the timeless beauty of Sri Lanka’s ancient civilization.

Exploring the Royal Palace of King Parakramabahu honestly felt like stepping straight into ancient history. It’s wild to think these huge structures were built so many centuries ago with such detail and skill. Walking through the ruins gave me chills in the best way. Truly a memorable experience!

The Royal Palace of King Parakramabahu in Polonnaruwa, also known as the Palace of the Great King, is an impressive historical site. Though much of the structure is in ruins, you can still feel the grandeur and scale of what must have been a magnificent palace during its time. The massive walls and stone foundations give a sense of the power and influence of King Parakramabahu’s reign. Walking through the ruins, it's easy to imagine how the palace once stood in all its glory, hosting royal ceremonies and important events. A must-visit for history lovers exploring Polonnaruwa.

The Royal Palace of King Maha Parakramabahu in Polonnaruwa is a breathtaking historical site that showcases the grandeur of Sri Lanka’s ancient kingdoms. The palace, built in the 12th century, reflects the architectural brilliance of the Polonnaruwa era. Though mostly in ruins today, the remaining structures—such as the towering walls and intricate carvings—give visitors a glimpse into its former glory. Walking through the palace complex, you can imagine its past opulence, with stories suggesting it once had seven stories and hundreds of rooms. The nearby Audience Hall, with its beautifully carved elephants and lions, adds to the site’s charm. The surrounding ruins, including the royal baths and council chambers, enhance the experience. The site is well-maintained, with informative signboards providing historical context. Early mornings or late afternoons are the best times to visit to avoid the heat. Don’t forget to bring water and wear comfortable shoes, as exploring requires some walking. A must-visit for history lovers and anyone interested in Sri Lanka’s rich heritage! Highly recommended for a peaceful yet fascinating journey into the past.

The Hatadage at Polonnaruwa is the oldest monument in the city's so-called Sacred Quadrangle, a dense agglomeration of architecture dating to the 11th and 12th centuries. Built by Vijayabahu I (ruled 1055–1110), it is the older of the two Tooth Relic shrines in the city, the other being the adjacent Hatadage. Its name, Atadage, is a portmanteau of Hata (eight) and dage (shrine), implying that it housed eight relics of the Buddha. Among these were the Buddha's Tooth and Bowl relics, both of which became virtual palladiums of the empire, synonymous with the divine right to kingship. Although the Tooth Relic remains a revered symbol of Sri Lankan Buddhism, safely ensconced in its purpose-built temple in Kandy, the bowl relic was last seen in the days of King Parakramabahu IV (r. 1302-32) of Haththigiri-pura (modern Kurunegala). After vanishing in the Mahavamsa chronicles, it has never been heard of again.

Grade and wonderful creation in Polonnaruwa era. Atadage Dalada Maligaya is the house of the tooth relic of Buddha built by King Vijayabahu I (1070-1110). This building is built on 54 stone pillars.Originally this was a two-storied building and there was a stairs to climb to the top.

This ancient and historic structure had been built by the king Nissanka Malla (1187-1196 A.D.). It is said that this has been used to place the Sacred tooth relic during his time. The name implies that this has been built by in 60 days or some say 60 hours. According to the remaining parts, it is said that this had been a two-storied building.

This place is considered as the place where the tooth of relics was being kept during the ancient times. you can see that the windows are also made of rock in this place. It is said that this place was built in sixty days and that is the reason for tha name HETADAGE which means building in sixty days.

This identified as the temple of tooth built by king Vijayabahu . This Was a two storied building and in the upper floor were deposited the sacred tooth relic and the bowl relic the upper floor probably made by timber the roof had wooden beams and covered with tiles.

Hetadage is an ancient shrine situated in Polonnaruwa. It was built by King Nissanka Malla during the Polonnaruwa era in order to keep the tooth relic of Lord Buddha. It is believed to have been a two-storey structure of which the upper storey has been destroyed and only parts of the brick and stone walls still remain. Hetadage is close to the northern side of the Dalada Maluva and its entrance, which is towards the south, directly faces the entrance of the Polonnaruwa Vatadage. The Gal Potha and Atadage lies to the eastern and western sides of the Hetadage, respectively. The word “Heta” means sixty and the Hetadage is believed to have been made in sixty hours which gave it this name.

Atadage Dalada Maligaya is the house of the tooth relic of Buddha built by King Vijayabahu I (1070-1110). This building is built on 54 stone pillars. The tooth relic has been kept on the second floor probably made out of wood. The access to the second floor is through a staircase.

This large stupa known as the Kiri Vehera of Polonnaruwa, lying north of Lankathilaka Pilima Ge is said to be built by a queen of King Parakramabahu. The original name of this has been “Rupavathi Stupa” and this too is a part of Alahana Privena and stands 80 feet in height today.

The Kiri Vehera is a magnificent stupa located in the ancient city of Polonnaruwa, Sri Lanka. It's the second-largest stupa in the city, standing tall and proud against the backdrop of the ancient ruins. Built during the reign of King Parakramabahu I, the Kiri Vehera is believed to have been originally named the Rupavathi Stupa. It derives its current name, "Kiri Vehera," which means "Milky White Stupa," from the white lime plaster that covers its dome. This ancient monument is a testament to the architectural and engineering prowess of the ancient Sinhalese civilization. Its serene beauty and historical significance make it a must-visit for anyone exploring the wonders of Polonnaruwa.

Stupa The 28.5 meters tall Stupa is considered the best-preserved Stupa among the others found in the ancient city . It has a diameter of about 88 ft at the base at the ground level and is surrounded by four frontispieces at the cardinal points ). On either side of the front pieces are small rectangular Buddha shrines with brick roofs . The bubble-shaped dome rises upward from a base of three receding terraces and the original lime plaster is still visible on the dome. The present name probably derives from the fact that its well-preserved lime plaster. The ancient name or the builder of this Stupa is not known yet. But it is speculated that this Stupa was either built by King Parakramabahu I (1153-1186 A.D.) in memory of his consort Queen Subhadra or it was built by Queen Subhadra herself

This is a pagoda you can see when you stop your vehicle to visit Gal Viharaya. There are a couple of souvenir shops, king coconut vendors, and good-quality toilets 🚽 for tourists, costing 50 LKR per person as of June 2024. My personal preference is that these places should not allow worship using flowers and oil lamps 🪔 , as they destroy their spiritual natural beauty.

This large stupa was said to be built by a queen ( “Subadra”) of the king Parakramabahu the great. This one is considered to be the second-largest stupa in Polonnaruwa area. the height is about 80 feet and the diameter is about 88 feet. there are small shrine houses can also be seen in the vicinity.

As per my knowledge, this is the second largest stupa in Polonnaruwa, Situated next to world famous Lankathilakaya. Around Kiri Vehera there are many restored smaller stupas. These have been identified as burial chambers of high priests and royals. Many of these including Kiri Vehera stupa has been attacked by treasure hunters and their valuables looted. Also it is the only stupa to survive the 900 years of forces of nature and still is in the original condition. When I visited there, it was painting, otherwise it can seen in milky white.

This stupa is one of the largest stupas in Polonnaruwa, second only to Rankoth Vehera, which is also part of the Alahana Pirivena. Despite being over 900 years old, it has survived the forces of nature and remains in its original condition. These stupas give us an idea of the components of a stupa during the Anuradhapura and Polonnaruwa eras. According to an article by Paranavithana, the stupa has a well-preserved cylinder above Hathras Kotuwa. This cylinder measures 9 feet 6 inches in diameter and 7 feet 8 inches in height. The cylindrical surfaces are divided into eight parts with pilasters, and between the pilasters are figures of deities with hands in the attitude of adoration. This cylindrical component between the Hatharas Kotuwa and the Koth Kerella is called Devatha Kotuwa, which means ‘Enclosure of Deities’. Kiri Vehera Vehera is one of the best-preserved Devatha Kotuwa and had 16 relief telamons supporting the pseudo-entablature, which was badly weathered. However, the relief sculptures of the deities are not present on the Stupa today.

The entrance fee for foreigners is $30 💵, and tickets can be purchased directly at the museum 🏛️. A visit to the archaeological site is a must . It's beautiful and very well maintained. However, I’m not giving five stars because, for the price, I expected at least an audio guide 🎧. Unfortunately, the app that was supposed to provide this wasn’t working, and the site itself lacks detailed descriptions. Most of the information is available only inside the museum. 👉 Tip: I recommend visiting the site first and then the museum, so you can better understand what you’ve seen throughout the day 🗺️. We explored the complex entirely on foot 🚶‍♂️🚶‍♀️, which is very doable if you’re heading only as far as Gal Vihara (point 22) 🪨. Points 24 and 25 are farther, but we eventually visited them too thanks to a car ride 🚗.

Polonnaruwa is a beautiful place, very well preserved and worth visiting. 30 USD per adult, kids half price. The complex has few sites: next to the museum (only by foot, local entrance, no bikes), the main one, across the street (to see all you need a bike - 1000/1500LKR pp from hotel or local rental) or tuk-tuk (3-4000LKR awaiting outside museum), a statue on the other side of the town and Medirigiriya Vatadage (1h Uber drive). Choose what you want to see, not possible to visit all in one day. In the main complex, use Google maps while biking as not all monuments are well tagged. Driving (almost dead) bike is very convenient and safe (approximately 20 km loop).

A great place to start your visit to the ancient city. The museum offers well-organized exhibits and detailed scale models that help you understand the layout and history of Polonnaruwa. Most of the information is provided in Sinhala, Tamil, and English, which makes it accessible and informative for all visitors. Highly recommended before exploring the ruins — it gives great context and depth to what you’ll see outside.

The museum features an exhibition of photographs, sculptures, and reconstructions of buildings from the ancient city. In my experience, the visit was less impressive than expected. Everything on display in the museum can also be seen in the Sacred City itself, often in a more authentic and engaging setting. There is a clear sense of segregation. A noticeable distinction is made between local Sinhalese visitors and tourists — for example, in ticket prices and access to facilities like toilets (the latter is somewhat understandable, though still worth noting). The heat inside the museum is intense. A few fans are present, but they offer little relief, making the indoor environment quite uncomfortable. Another downside is the lack of signage or directions. I had to rely entirely on Google Maps to navigate. Lastly, communication was challenging, as most staff members speak little to no English. The museum is part of the ticket. Just stroll through it (fast) and spend your worthy time in the Sacred City.

Absolutely fantastic place to visit to learn about the early Sri Lankan kingdoms. Can take a good few hours to visit all the locations. You need to visit the museum across the road to get your entry ticket. A word from the wise, unless it's a cool day, don't walk the site. Hire a bike, tuk tuk or car & visit. The walk from one end to the other is the heat is killer. If you're in the area, a visit is a must. The level of engineering skill is on par with remains in Rome or anywhere else in the world.

Very well organized information about the artefacts on display.

The Polonnaruwa Museum has a remarkable collection that showcases the ancient city’s rich history and cultural heritage. The artifacts, statues, and explanations give a fascinating glimpse into the grandeur of the Polonnaruwa Kingdom. It’s definitely a place worth visiting for anyone interested in Sri Lanka’s past. However, the biggest downside is that the museum does not have air conditioning. The inside gets extremely hot and uncomfortable, especially during the daytime. Because of this, it’s very difficult to spend enough time properly exploring and appreciating the exhibits. Instead of enjoying the experience, most visitors feel rushed just to escape the heat. If the museum could improve its facilities by adding air conditioning, it would make a world of difference. With such an important collection, the setting should allow visitors to take their time and really absorb the history.

Near the gal wiharaya 🙏

Gal Potha is the largest stone slab inscription in Sri Lanka, it is situated at the main archaeological site of Polonnaruwa District in the premises of Dalada Maluwa. It was constructed between the exterior wall of Satmahal Prasada ( Seven- storied palace with a pyramidal shape ) and the Hetadage ( ancient relic shrine ). Gal Potha was built by King Nissanka Malla during the 12th Century, to describe his worthiness as a ruler of Polonnaruwa. As mentioned on the inscription, the stone of The Gal Potha was brought from Minintale which is located some hundred Kilometres away from Polonnaruwa.

Very important information wrote there in king nissanka malla.

Statue of Parakramabahu I, located near the Pothgul Vehera in Polonnaruwa is a stone sculpture dating back to the Polonnaruwa period of ancient Sri Lanka. Its identity is uncertain, although the widely accepted theory is that it is a statue of Parakramabahu I. However, it has also been suggested as the statue of a sage. Carved on a large boulder, the statue depicts a majestic figure with a grave expression, holding a book or yoke in his hands.

The other reviews tell us history of this king. I was glad that I cycled from here along the Bund Road to the Polonnaruwa archeological site. The ride is on flat terrain and beautiful.

A must-see historical site in Polonnaruwa! The Statue of King Parakramabahu stands tall near Parakrama Samudraya, representing the wisdom and greatness of this ancient ruler. The surroundings are calm and well-maintained, perfect for a quick stop and photos. A great spot to appreciate Sri Lanka’s rich heritage and craftsmanship.

An ancient statue of King Parakramabahu (not confirmed though) who rules the second Kingdom of Sri Lanka over 872 years ago. This located just next to the great Parakrama Samudra (lake built by King Parakramabahu) and there are many more ruins of the era in this area. It’s a Heritage ❤️

This is known as the "unidentified statue". According to Mr. H C P Bell, this is the statue of the "Pulasthi" the sage. However according to Mr Senarath Paranavitha who was the first Commissioner of Archeology, this is the statue of "King Parakramabahu the Great". Currently this is the widely accepted theory for this statue. This statue is carved on a large boulder and depicts a majestic figure holding a book or yoke in his hands. Also the height of this statue is about 11 ft.

The statue has a mysterious aura that really adds to the ancient atmosphere of Polonnaruwa. There was a knowledgeable person nearby who explained the history and some interesting theories about the statue in Sinhala, which made the visit more engaging. The site is well-maintained and clean, making it a pleasant stop. Just a heads-up: photography with people in the frame is prohibited, so plan accordingly.

The statue of the King Parakramabahu is one of the iconic statue in the city of Polonnaruwa . It's a really nice creation. There are few dilemmas regarding the statue, as the statue is King Parakramabahu or the brahmin of Pulathisi. The stone is not black in colour. It's orange colour strange stone.

Nelum Pokuna, also known as the Lotus Pond in Polonnaruwa, is an incredible historical site. This ancient water tank, once used by the kings for bathing, is a testament to the engineering genius of Sri Lanka’s past. The stonework around the pond is beautifully crafted, with intricate carvings that highlight the skill and attention to detail of ancient craftsmen. The serene surroundings and the peaceful atmosphere make it a great place to reflect on the rich history of Polonnaruwa. If you’re visiting the area, Nelum Pokuna is definitely worth seeing for its historical significance and stunning stonework.

The nelum pokuna is an ancient pond with an amazing design which looks like a bloomed Lotus flower. It was built by ancient architects age of king Parakramabahu ( 1153-1186) The pond is located in the ancient city of polonnaruwa // on the left side of the road to theThiwanka Pilimage, after the demala maha Seya.

The Nelum pokuna is a small stone pond constructed with the descending shape of eight petalled lotuses. Wonderful art of constructions of ancient Polonnaruwa era.

One of the magnificent creation of ancient SriLankan artists. History of this place dated back to Parakramabahu the great era. Believed to be attached to Jethawanarama monastery. However according to the mahawamsa there were eight ponds built similar to this one and the ruins scattered along the vicinity support this information.

The Pokuna or the baths found at Polonnaruwa are comparatively of modest dimensions. The architecturally perfect Kumara pokuna found close to King Parakramabahu’s palace, the pokuna found near the rest house and believed to be that of King Nissanka malla, the austere baths of the Alahana pirivena are some examples. Yet a jewel of the pokuna architecture lies hidden along the lonely road to the northern city, well away from the bus loads of pilgrims and tourists that crowd Polonnaruwa’s more famous quadrangle packed with ruins from different dynasties differing in architecture and style.

This place is nice, but very short stop from all ancient town stops at Polonnaruwa. The place is not a complex, but rather a single ruin a bit further away from other ruins. This fact alone doesn't take any magic of the place away, maybe just count with the fact.

There are several ponds located among Polonnaruwa ruins. Lotus pond is unique because its shape. Lotus pond (Nelum Pokuna) got its name due to the design, which is similar to a shape of a bloomed Lotus flower. This pond made out of granite and has five levels from bottom to top and that depicts how lotus pates are naturally arranged. There are eight petals in lotus and the outer diameter is 24 ft. 9 inches. It’s believed that this another creation of king Parakramabahu the Great. Colombo Nelum Pokuna Mahinda Rajapakse Theatre design was done based on this pond.

A Unique Architectural Wonder in Polonnaruwa Sathmahal Prasadaya is one of the most intriguing and unique structures in the ancient city of Polonnaruwa. Its distinct stepped-pyramid design stands out from the other ruins, showcasing an architectural style that is both mysterious and captivating. The seven-tiered structure is thought to have had religious significance, and its unconventional shape and purpose spark curiosity among visitors and historians alike. The symmetry and craftsmanship of Sathmahal Prasadaya are remarkable, leaving you in awe of the ingenuity of ancient Sri Lankan builders. The surrounding area is peaceful, making it a great spot to pause and reflect while exploring Polonnaruwa. This hidden gem is often less crowded than some of the other famous sites, allowing you to fully appreciate its beauty and serenity. If you’re a history enthusiast or simply love unique landmarks, Sathmahal Prasadaya is a must-visit. Its enigmatic charm will surely leave a lasting impression!

Sathmahal Ptasadaya is a 7 storied pyramidal structure built with resemblance to tge architecture from South East Asia. The exact name for the structure have not been confirmed with evidence. When you enter the upper floor to the Dalada Maligawa premises in Polonnaruwa you can see this structure on right hand side.

Proud history of Sri Lanka and wonderful creation. Sathmahal Prasadaya is a unique type of seven storied Pyramide shaped ancient building in Dalada Maluwa in Polonnaruwa.

Speciality of this is the sqaure shape stupa where as in most of the parts in country, you dont find square shapes for a stupa. It consisted of seven stories and the name resembles the number of stories. you are not allowed to go inside the place but can have a close look at this and get an idea of how it would have been during the ancient times.

Sathmahal prasadaya or seven storied palace is a pyramd shaped stupa built in 11th century. Similar stupas can be seen in Myanmar or Siam and its beleived king built this for cambodian soldiers who were working unde him.

One of the attractions situated on Polonnaru Dalada Maluwa. Rarest Stupa style in Sri Lanka. Appears to be a Stupa related to Mahayana chapter.

Sathmahal Prasada in Sri Lanka is a seven storied stepped pyramid located in Polonnaruwa.The Seven Storied Palace is believed to be a stupa.this build between the 11th and 13th century.

Alahana pirivena is shows what medieval Sri Lanka and it's educational backup to the country's development. The place is a massive university complex including all the facilities for monks to study. This further explains the growth at the time and how systematic was old civilizations were in the country as well as their advancements in technology, engineering and good governance.

Alahana Pirivena is the largest temple complex in Polonnaruwa. It has been built by the Great King Parakramabahu. This Pirivena complex has a vast area and consists of most of the ruins and archeologically important sites constructed during Polonnaruwa era. You have to purchase a ticket at the entrance to visit the ruins. Best time to visit is late evenings after 4 pm.

Alahana citizens is a place which you can visit along with gal wiharaya in polonnaruwa since both the places are situated nearby. Kiriwehera, lankathilaka and many other ancient ruins can be found inside. They believe that some of the stupa in the pictures were built as death monuments of kings and Buddhist monks.

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It is the largest plantation complex in Polonnaruwa which is a devastated Pirivena. It is spread over 35 acres of land from here to Ran Kottawa. This temple, established by King Parakramabahu.

Alahana Piriwena Area included 35 arcs. So many ancient Buildings and religious places are included to this area.

Alahana Pirivena is among the largest and most famous ancient pirivena complexes in Polonnaruwa, Sri Lanka. It belongs to the reign of King Parakramabahu I. It’s so a must visit place if u visit polannaruwa

Impressive ruins, with the temple and other sacred places still identifiable within, great to walk around and see the ancient history here

There are temples dedicated to the Tooth Relic, Buddha temples and many other magnificent creations. Several inscriptions can be seen here. Excellent carvings can also be seen now.

Beautiful site with lots of amazing statues , good parking with small stores for refreshing drinks. Monkeys will rate your tuktuk so don't leave stuff inside.

Unique and spectacular ruin, unfortunately almost always crawling with tourists which diminishes its historical atmosphere.

Believed to be one of the places where the tooth relic was kept, this temple has marvellous architecture. The ruins are beautiful and have been restored well. The architecture reminds a bit of Roman architecture but is made of bricks and stones. A must visit site in polonnauwa.

Dalada maluva is an ancient sacred city, and is still used by at least Buddhists as a place of worship. There are also hindu shrines around, but according to my observationd these are not actively used. This is the place they kept the sacred tooth of Buddha for many years until the city was ravaged and left abandoned. The tooth was then moved to Kandy. There are many steuctures to explore and the entrance is 25 USD. The area is wast so find a driver or rent bikes to get around.

One of the top highlights of Sri Lanka if you are into history. So much to see. Recommend a bicycle tour from the citadel to Gal vihara. Mostly on flat ground.

The museum is phenomenal & a must see. The ancient Lankans engineering feats & the wax figures are impressive. The audio tour in several languages is well done.

We had a great time visiting the Ancient Technology Museum & Wax Museum. It’s packed with information and artifacts from Sri Lanka’s many kingdoms, and there are lots of interactive displays and activities that keep things interesting. The sections on ancient agriculture and irrigation systems were especially fascinating, with photos and models that really bring history to life. The wax statues of past prime ministers and presidents were another highlight. Some of them look so realistic, it’s almost like they could start talking! The ticket price is super affordable for locals at just LKR 100, though you do need to pay for parking separately. For foreigners, it’s about USD 10, which seems fair for what’s on offer. There’s also a little shop inside that sells booklets and handcrafted items at reasonable prices, so it’s worth checking out. Before leaving, we stopped by the café near the back exit for some tea and snacks. Everything was very reasonably priced, and it was a nice way to end the visit. If you’re interested in history or just want to learn more about Sri Lanka’s past, this museum is definitely worth a visit!

One of the best initiatives taken by the authorities. This gives an overview of polonnaruwa history including detailed descriptions on ancient ruins . This is recommended before visiting the ancient ruins as this providing a comprehensive introduction on what you are seeing.

I visited at the end of May and paid 1,200 LKR as a foreigner, plus 500 LKR for the audio guide. Unfortunately, the air conditioning wasn't working, so the museum interior was extremely hot and uncomfortable. I’m giving three stars solely because the replicas are very well crafted and impressive. However, all the interactive screens and videos were out of order. The website also advertises a VR experience, but that too was not functioning during my visit.

Unfortunately, our visit was a disappointment. The place feels poorly maintained and gives the impression of being a waste of public money. The concept could have been much better executed — it would have made more sense to incorporate the wax museum into the existing Polonnaruwa Museum rather than building an entirely new facility. Overall, it didn’t live up to expectations and felt like time and money could have been better spent elsewhere.

They give you a headset with a RFID reader which you can use to listen to the detailed description about each exhibit. They charge you an extra 500 rupees for that headset but that's totally worth it. Smart initiative by the staff. Washrooms and the canteen are outside the building in a corner.

A modern, state of art museum that shows Ancient Ceylon's technology and also this has a wax museum of Sri Lankan leaders post independence. This is a must visit when in Polonnaruwa for all.

Potgul Vehera or Potgul Viharaya is a recent name given to this monastery. It consists of four terraces, the first covering a larger area. The prominently seen upper two terraces holds the buildings at present. The third level terrace has 9 buildings which are thought to be the kutis for the monks. There are three entrances to the monastery and the main entrance is the one in the Eastern direction.The uppermost terrace has the circular building which earlier had a circular roof. This is also thought to be the 'Mandala Mandira' or the Circular House, built by King Parakramabahu the Great. The King used to listen to the Jataka stories of the Lord Buddha told by a teacher in this acoustically designed circular room, with plastered brick walls. There are four dagebas at the four corners of the upper terrace , of about 18 ft. diameter. This confirms that these buildings were of a Buddhist monastic complex during King Parakramabahu's reign.

Pothgul Viharaya is an ancient monastic complex located near the Parakrama Samudraya in Polonnaruwa. It’s believed to have been a library or study monastery built during King Parakramabahu’s reign. The site features a unique circular brick structure, thought to be the oldest library building in Sri Lanka. Surrounded by small meditation cells and peaceful ruins, it reflects the importance of learning and Buddhism in the ancient kingdom. A quiet and historically rich spot for visitors who enjoy culture and archaeology

Pothgul Viharaya is an ancient temple situated in Polonnaruwa. It was built by King Parakramabahu the Great during 12th century BC. “Pothgul” translates to the place where books are kept or book storage. This is the place where the largest library was situated in ancient Sri Lanka. There is a circular chamber built out of bricks which is one of the highlights of Pothgul Viharaya. There are also four small statues at the four corners of this structure. The roof of Pothgul Viharaya has been made from either the same material or tiles. But much of the building has fallen apart, destroyed over the centuries.

After seeing the idol, we came next to Pothgul temple. This is the oldest temple in Polonnaru Kingdom. It is believed that there was a library. There are small dagabs in the four corners. As it rained in the Polonnaruwa area as well, the environment around this Pothgul Vihara had become a pleasant environment for the eyes.

It is not known exact builder of this ancient place. It is suggested King Parakramabahu built this. If it takes as library shrine this could be the oldest library found in Sri Lanka. Evidence suggested that the roof built using bricks and inner walls contained paintings.

The circular building on a high terrace in front of the statue which is popularly known as the figure of Parakramabahu is known as the Potgul Vehera or library monastery. A beautiful stone doorframe adorns the entirely built of brick using the corbelled method of brick construction. The entire wall in the interior was once painted. On the four corners of the upper terrace are four small stupas. The lower terrace contains cells for monks. An inscription states that King Parakramabahu the Great built it.

The ancient name or the builder of this monastery known as Potgul Vihara are not known, but it has been suggested that it could be either the Kapila Vihara or Mandala Mandira built by King Parakramabahu the great ( 1153 - 1196 A.D.). According to a stone inscription found at the site, it has been renovated by Queen Chandrawathie, a consort of king Parakramabahu the great. As it's name implies, if it is taken as a library shrine, this could be regarded as the oldest library complex so far found in this island. The peculiar feature of this site is the circular brick building located .in the square central terrace. Evidence suggests that the roof itself had been made of bricks and the inner walls contained paintings. On the four sides of this building, Four circular mounds are seen which may be the associate stupas, and on the lower terrace are seen square or rectangular residentialcells. Shrines of simillar design are seen in South- East Asian countries and this particular site seems very much closer to the Minbien Shrine of Cambodia. - Copied-

The council chamber of the late King Nissankamalla, dating back to the 12th century, still stands in majestic form, even though most of the palace complex lies in ruins. I visited here on a weekday evening and found it pleasantly quiet. I really enjoyed the experience.

Nestled near the tranquil banks of the great Parakrama Samudra lies the modest yet historically rich Palace of King Nissanka Malla. Built in the late 12th century, during his reign from 1187 to 1196 AD, this palace once stood as the royal seat of a ruler determined to uphold the legacy of Polonnaruwa’s golden age. Though only sparse ruins remain today, they tell the story of a king who sought grandeur not through scale, but through refinement and devotion. Unlike the towering seven-story palace of his predecessor, King Parakramabahu I, Nissanka Malla’s palace was more intimate—believed to have just two floors, with the upper level likely crafted from wood. The structure, primarily built of brick, has long since been worn down by time, yet its foundation still hints at the elegance it once possessed. Surrounding the site, visitors can find the king’s Council Chamber, an impressive pillared hall where his ministers once gathered. Remarkably, the names of these royal officials remain inscribed on the forty-eight stone pillars, offering a rare and personal glimpse into the inner workings of the ancient court. Just south of the main ruins lies the royal bathing pool, a serene stone tank with gracefully stepped entrances. It is easy to imagine King Nissanka Malla here, surrounded by attendants, gazing out over the shimmering waters of the Parakrama Samudra as the sun set behind Polonnaruwa’s distant stupas. Though his palace may have been smaller, King Nissanka Malla’s legacy was far-reaching. Known also as Keerti Nissanka and Kalinga Lokeshvara, he left behind several remarkable monuments that continue to define Polonnaruwa’s landscape—the Hatadage, which once safeguarded the Sacred Tooth Relic; the elegant Nissanka Lata Mandapaya, with its lotus-stem pillars; and the towering Rankot Vihara, the city’s largest stupa. Today, the ruins of his palace, located behind the Polonnaruwa Rest House near the archaeological museum, invite visitors to walk through the remnants of royal history. Though time has reduced the once-proud structure to scattered bricks and weathered stone, the spirit of Nissanka Malla’s reign still lingers—quiet, noble, and deeply intertwined with the enduring story of Sri Lanka’s ancient capital.

This place is located to the South of the Council Chamber of King Nishshankamalla and the structure was said to be of having a seven-storied building. Their remnants of staircase can also be seen. Although this is considered as a palace some say it is another building which was used some other purpose.

Remains of palace of Nissanka Malla lies behind the current Polonnaruwa Rest House along with the Audience Hall of of King Nissanka Malla. This place has been probably built mainly with bricks during the reign of King Nissanka Malla (1187-1196) thus there is only very little of this palace complex remains.

Royal complex of King Nissanka Malla, the "Deepa uyana" (island garden). Royal bath situated near the Polonnaruwa museum and ekho lake house on the banks of Parakarama samudra lake the path from the car park of the Echo house leads to the Deepa Uyana and royal complex bath and the pool. built by King Nissanka malla (1187-1196AD) it has many significant ruins such as old sluice which is stil functioning, the royal bath and pool, royal audiance hall, royal council chamber and the white ediface which is beleived to be Mauseleum of a member of Royalty. the square rock seat inscripts are really significant and mention about victories secured over india, donations given to people, renovations and bilding of temples by the king. the seat was usedby the king to watch sports and recreational events

Great place to start the historical journey or Polonnaruwa kingdom. Close the archaeological museum in Polonnaruwa, the palace complex represents the great history that we Sri Lankan's once had.

Proud history of Sri Lanka and great architectural building. It is easy to visit nearby Polonnaruwa Archaeological museum also.

Today, we explore the ancient ruins of the Polonnaruwa Kingdom, a vast archaeological site stretching as far as the eye can see. The dense jungle has reclaimed much of the land, with monkeys now appearing to be the true rulers of the ruins. As we move from one temple to another, from scattered ruins to intricate moonstones, we are surrounded by the remnants of a once-glorious royal era, spread across more than 100 hectares. While walking along the path, we suddenly spot a family of deer—a majestic stag, a graceful doe, and a newborn fawn, so tiny and delicate. The sight is mesmerizing, a rare and beautiful moment in the wild. It makes us wonder what life must have been like during the kingdom’s prime. As we continue, we come across towering stupas—one built with countless red bricks, the other coated in a pristine white layer. Each structure stands as a silent testament to centuries of devotion and craftsmanship. The second half of our journey leads us to an awe-inspiring 15-meter reclining Buddha, masterfully carved into the rock. At its feet, a small ceremony is taking place, with devoted worshippers lost in prayer. Across the country, we witness this deep reverence, and it is moving to see such unwavering faith. On our way to the final temple, we pass a dried-up lotus-shaped pond, its stone edges still bearing the elegance of its original design. Upon reaching the last temple, we find ourselves among only a few visitors. Inside, ancient wall paintings adorn the structure, while a massive Buddha statue stands with its head missing—a solemn reminder of time’s passage. The temple’s exterior is equally captivating, covered in intricate carvings that speak of a forgotten era. After three hours of wandering through history, from one breathtaking site to another, it is time to leave. Polonnaruwa has been a journey not just through ruins, but through time itself.

Menik Vehera Aramaic complex of the Polonnaruwa Kingdom is believed to be built on the 8th century. There are indications that some additions to this complex have been made at later stages. The original name of the stupa has been lost in time but this is considered the oldest Stupa in this area.

Tucked away near the Royal Palace complex, Menik Vehera is a small but fascinating ancient stupa with a unique charm. Built during King Parakramabahu's reign, this 12th-century structure stands out for its **elegant stone carvings, guardian statues, and serene atmosphere**. Unlike larger stupas, it offers an intimate glimpse into Polonnaruwa's Buddhist heritage without the crowds.

This Stupa’s real name was unknown but popularly known as Manik Vehera. According to the archeological Dept of SriLanka this place dated back to 8-9 centuries AD. This Stupa is kind of special due to the surrounding tiled high walls . The relief terra-cotta tablets of squatting lions decorating the plinth and the stone door frame of the projected entrance are the special features of the attraction.

8th century stupa in Polonnaruwa . Believed to be the oldest in this archaeological site.

Buddhist monastic complex in Polonnaruwa

Near the gal wiharaya

Kumara Pokuna - located near the Council Chambers of King Parakramabahu.

This is situated right behind the Council Chambers. This pond is believed to be used by the Great King Parakramabahu.

Kumara pokuna aka prince pond located close to royal palace complex and beleived to build by the king himself

The Kumara Pokuna is located next to the Council Chambers of King Parakramabaho in Polonnaruwa. During those days, royal bath were must include item in ancient places complex design. Kumara Pokuna was built during the King Parakramabahu time (1153-1186 AD). It is quadrangle shape and there is lotus flower in the middle. According to the archaeologist, this must be the pond named as " Sila Pokkharani" refferd in Mahawansa. Water 💦 flows in to the pond via two dragon 🐲 mouths located both sides the staircase. The pond is located such a way that it can get water from the Parakrama Samudraya and it has provided with outlets to drain off the used water 💦. The pavilion near the pond may be served as a changing room.

In one corner of the palace grounds is the king´s swimming pool, with crocodile-mouth spouts used to lead fresh water into the pool. Today the water is not very tempting to go swimming in, alien-green as it is!

It was an historical place with so many knowledge

(Translated by Google) The royal baths are located just behind the council chamber. This pond is believed to have been used by King Parakramabahu. (Original) Les bains royaux sont situés juste derrière la salle du conseil. On pense que cet étang a été utilisé par le Roi Parakramabahu.

Great archaeological site.Contrary to popular reviews you can easily walk the whole way but it's surely faster with a bike. Make sure to bring enough water and sun protection because it gets very hot there. If you got some time to spare and don't mind the steep entry fee (30$ per person as of August 2025) I'd always recommend visiting. Tickets available at the museum and payable with credit card.

Long ago, after the fall of the great city of Anuradhapura, a new capital rose from the heart of Sri Lanka’s dry plains — Polonnaruwa, the second royal city of the Sinhalese kingdom. Between the 10th and 12th centuries, this city flourished under visionary rulers like King Vijayabahu I, who freed the island from South Indian Chola invaders, and King Parakramabahu I, whose reign ushered in a golden age of art, architecture, and irrigation. Today, the Polonnaruwa Ancient City, a UNESCO World Heritage Site, stands as a living museum of that brilliance — a place where time seems to have paused in reverence to history. As you enter the archaeological park, you’ll feel like you’ve stepped into another era. The Royal Palace complex still whispers of royal banquets and grand councils, while the Sacred Quadrangle stuns visitors with its intricate shrines and ornate stone carvings. A short ride away, the Gal Vihara takes your breath away — four colossal Buddha statues carved directly into granite, each radiating serenity that transcends centuries. Polonnaruwa’s layout is compact and well-organized, making it ideal for exploring by bicycle, gliding quietly past lotus ponds, moonstones, and towering stupas that gleam in the tropical sun. Visiting Polonnaruwa is not just a historical excursion — it’s an experience steeped in mindfulness and respect. Modest dress is expected, and shoes must be removed before entering sacred spaces, so carrying socks can help when the stone ground heats up under the midday sun. Arriving early in the morning, between 8 and 9 a.m., rewards travelers with cooler air and a sense of tranquility before the crowds arrive. Whether you come from Dambulla, Kandy, or Colombo, the journey is well worth it. For a modest $25 USD, you gain entry to not only the vast ruins but also the on-site museum, which provides fascinating context to what you’ll see among the stones. The best months to visit are December to March, when the skies are dry and clear — perfect for pedaling through history. In Polonnaruwa, every carving and column tells a story — of devotion, innovation, and timeless beauty. It is smaller and easier to navigate than Anuradhapura, yet no less grand in spirit. By the time you stand before the serene Buddhas of Gal Vihara, you’ll understand why this city remains one of Sri Lanka’s most unforgettable windows into its ancient soul.

One of the ancient kingdoms of Sri Lanka is Polonnaruwa that is now a city of relics. We weren't sure what would be visible as we had reached slightly late to the premises. But we were given a lovely surprise. Everything was clear and as if we were back in time. The relics make you believe that there was history that is very much still alive. Buddha the lord was a human.. was here...and revered by many across the globe. I feel a guide would be ideal for this tour as our Sri Lanka guide himself confessed that you needed superior knowledge to explain the place. Maybe from next time! But whatever was written around satisfied us. Please do visit! 5stars are less for this ancient city.

A World-Class Site Deserves World-Class Stewardship Polonnaruwa is a genuinely breathtaking slice of history. Renting a bike and cycling through the massive complex, past the Royal Palace ruins and the stunning Gal Vihara statues, makes you feel connected to the powerful history of this kingdom. It's an unforgettable experience and easily rivaled some of the grandest ancient cities I've seen globally. However, I feel compelled to address the visitor experience. Given the significant entrance fees collected, especially from tourists, I urge the responsible authorities to invest more visibly in the site's clarity and presentation. It would be a huge benefit to use those funds to properly name and describe the sites with clear, well-maintained placards. There are far too many spots where information is missing or faded, leaving visitors reliant on guides. Furthermore, attention is needed to clean up and enhance the surrounding public areas. Making the immediate environment safer, more attractive, and cleaner—especially near entrances and parking—would elevate the entire visit for everyone, local and foreign alike. The history here is priceless; please treat the presentation and surrounding areas with the same respect. It is a mandatory visit, but there is clear room for improvement!

⭐⭐⭐⭐⭐ Polonnaruwa Ancient City is a mind-blowing historic landmark that showcases the culture, development, and richness of ancient Sri Lanka. The ruins, temples, and statues reflect incredible craftsmanship and historical significance. Exploring the complex by bicycle is highly recommended, as it allows you to cover more ground comfortably while enjoying the scenic surroundings. A must-visit destination for history enthusiasts and anyone looking to experience Sri Lanka’s ancient heritage up close.

Historical sight covering a large area. Lots of historical well preserved buildings. Takes about 2 hours to go around. Certain parts can get reasonably busy especially during escorted tours.

It was a last minute decision to do a side trip from Columbo by myself after spending 1month in the south weligama . I thought there would be day tour I can join but no . When I arrived at the museum ticket counter to inquired I was told I had to rent a bicycle 😬 I haven’t ridden a bike for 30yrs? No way in the 30degree heat . Luckily , I was introduced to the nicest tour guide with his own tuktuk . I was so glad not realizing how vast this accent site is . Glad I got to ride in tuktuk from site to site with a local guide that’s very knowledgeable and professional. I definitely would not enjoy riding a bike in the extreme heat and not with a tour group . We can stop and go , stay longer at certain sites or spots so this worked out perfectly . Very reasonably priced for his service . I had the most incredible experience my mind is blown and information overload of this beautiful ancient site Nuwan vast knowledge of the area Nuwan Tuktuk Service you can find him in TripAdvisor Polonnaruwa

Rankoth Wehera is a historical site in Polonnaruwa. It is a serene and peaceful place.

This ancient stupa and architecture of Rankoth Vehera is truly amazing — especially at night. It is a very popular place in Polonnaruwa for Bodhi Pooja. Many people come again and again to pray and make their wishes. You can feel a deep spiritual feeling with the calm atmosphere here. A must-visit sacred place in Polonnaruwa.

Standing tall as the largest stupa in Polonnaruwa, Rankoth Vehera is a breathtaking symbol of ancient Sri Lankan devotion. Built in the 12th century under King Nissanka Malla, this majestic dagoba mirrors the grandeur of Anuradhapura’s Ruwanwelisaya. The peaceful atmosphere, well-preserved brick structure, and spiritual significance make it a must-visit in the Polonnaruwa Archaeological Park Highlights: ✔️ Impressive 55-meter stupa with a golden pinnacle (relic chamber intact). ✔️ Less crowded than Anuradhapura, offering a tranquil experience. ✔️ Surrounding ruins and moonstones add to the historical charm. Tip:Visit early morning or late afternoon for cooler temps and golden-hour photos. Don’t miss the nearby **Alahana Pirivena** monastery complex!

Rankoth Vehera is situated in Sri Lanka's ancient city of Polonnaruwa. King Nissankamalla of Polonnaruwa, who governed the nation from 1187 to 1196, constructed the stupa.The Rankoth Vehera is quite similar to Ruwanwelisaya and was constructed in accordance with the Anuradhapura Maha Viharaya's stupa tradition. It is currently the fourth largest stupa in the country and the largest in the historic city of Polonnaruwa.

Rankoth Vehera: The Golden Pinnacle of Polonnaruwa Rankoth Vehera, meaning "Golden Pinnacle Stupa" in Sinhalese, stands as a monumental testament to Sri Lanka's rich Buddhist heritage. Located in the ancient city of Polonnaruwa, this majestic stupa reflects the architectural brilliance and religious devotion of the 12th century. --- 🏛️ Historical Background Commissioned by King Nissanka Malla, who reigned from 1187 to 1196, Rankoth Vehera was constructed to mirror the grandeur of the Ruwanwelisaya stupa in Anuradhapura. An inscription near the stupa indicates that it was originally referred to as "Ruwanweli," highlighting its intended resemblance to the earlier monument.

This is all part of the extrodinary Royal Palace and yet another reason to leave a full day to explore all the sites. That includes Rankoth Vehera Stupa which is a large stupa and built during the reign of King Nissanka Malla in the 12th century AD. It is one of the tallest stupas in Sri Lanka and is a significant religious and architectural site.

You need to walk a bit to reach this palce after parking the vehicle but that walking is worth since this is a massive stupa built fro bricks. out of all the places I visited, this was the best place I felt to feel relaxed. the wind blowing gives a nice feeling and you can see monkeys everywhere and they are not afraid of the people.

This is considered the council chamber of King Prakkramabahu. There is also a small prison ditch in front of it. One question I have is why there are so many granite columns. Perhaps it was an open building like the Magul Maduwa in Kandy. These rock carvings are truly inspiring.

Council chambers of King Prakramabahu the great. This is an elevated structure next to the palace of king Parakramabahu. Two moonstones can be seen at the entrance and at the top of the tier two lions are at the sides of the staircase. Two wells are on the left side may be for the supply of water. It is said that the king sat on a lion statue which can not be seen now. But a similar lion sculpture can be seen at the Nissankamalla council chambers.

This is the court of King Parakramabahu. Former Archaeological Commissioner A. M. Hocart guessed and discovered that there is no cow image in the Moonlight. This is because Polonnaruwa was under the rule of South India and the cow is their sacred animal.

This is believed to be the Raja Sabawa (Council Chamber) of the Great King Parakramabahu. It has a significant amount of ancient carvings and a high archeological value. Best time to visit is either early in the morning or the late evening.

This is the Council Chamber ( Raja Sabahawa) of king Parakaramabahu the Great( 1153 -1186 AD). This also known as Raja Vaishyabhujanga Mandapaya. The Council chamber is 75 feet in length and 33 feet width. The design was done in three tires. The first, lowest level was decorated with row of elephants and the second level with lions. Third an the upper most wall is decorated with Vamana rupa.

Palace of King Parakramabahu - Ancient City of Polonnaruwa This was a 7 storeyed building with about 1000 rooms, built by the King Parakramabahu the Great (1153-1186). It is located in Polonnaruwa District of North Central Province, Sri Lanka. This place is considered to be the Palace of King Parakramabahu the Great. The Palace was called as Vijayotpaya or Vijayanta Prasada (the name of the Palace of God Sakra). Since it has consisted of 7 stories, the building also called “Sathbumupaya” (in Sinhala). The remaining huge walls with thickness over one meter and part of stairs and the foundation walls give you an idea about the size of the building. The large holes which can be seen in walls probably the places where the large wooden beams fixed. The Palace may have been destroyed by fire during the invasions. In addition to the main building, there are ruins of some minor buildings around it. This site is also listed as a UNESCO World Heritage Site.

Example for one of the great architectures in Sri Lanka. This great ancient Sri Lankan architecture dating back to 12th Century AD ,which was interwoven with many Buddhist monasteries and monuments which were built by the King Parakramabahu I. Later King Nissankamalla (1187-1196 AD ) from Kalinga dynasty also had contributed to the development of many buildings and monuments at Polonnaruwa. Its about 5 hour drive by car from Colombo. Polonnaruwa city has a quite number of luxurious hotels and also budget hotes which are well maintained. You can find clean and good eateries in the area as well. You can drive by the ancient ruins or you could park the vehicle and have walk to find more ruins inside.

The room was clean, comfortable and had a nice little area outside. It was very quiet and felt like it was further out of the city than it was. The hotel staff were very friendly.

I think one of the best law budget small hotels in ploonnaruwa. Staff is very kind and they are very freindly. Rooms are very good for this rate. All rooms have AC and hot water. We had dinner and breakfirst were highly recommended. Double room is rs 4000 and food can be order separately.

Positive: The host is a lovely man, helped us with great recommendations. The hotel has a great location. Rooms are clean and quiet (minus the frogs? on the rice fields, which we got used to). We loved that there are no houses around, only the rice field, yet the place is just a few minutes of safe walk from the main street. Breakfast was great each day, homemade by the wife. It included sweet pastries, amazing smoothies and a brilliant Sri Lankan omelette. We had a great rice & curry the first night. Negative: the two other dinners we had here were disappointingly poor. They were the worst kottu and fried rice we had in Sri Lanka, with barely any vegetables.

Great value for money! Lovely little rooms. The food is delicious. The owner speaks English very well and is extremely helpful. He gave us directions and tips on how to see nearby ruins and was able to get a car for us to take us to our next hotel.

If i could do 4.5 i would. Great place. Clean, well kept, quiet and friendly staff. Not much more to say. Breakfast and dinner was good. They can arrange for bike to explore the ruins as well as private car to wherever. Definitely recommend.

Good location. 1 km to ruins. Great view. Access road is very narrow. Lots of ants. Bad maintenance. Owner and friends used to high volume party often. Ansecure feeling because of alcoholists.

Pleasant location and friendly service, we stayed during last week of December 2022 Room no 102, The AC was just blowing air Get the fixed food rate before arrival, since they charged us unfair rate for meals Eg we have ordered simple sri lankan menu, rice, meat, 2 vegetable, they have charged LKR 800/ per person Noodles and chicken curry -LKR 700/ We understood current rates are high due to economic situation but these rates are unrealistic. Insecure feeling because of alcoholist during day and night

Demala Maha Seya in Polonnaruwa is a remarkable ancient Buddhist stupa built with intricate brickwork, reflecting the architectural skill of the Polonnaruwa period. Though partially in ruins, its massive structure and historical significance as a place of worship for monks from South India make it a fascinating site. Visitors can admire the craftsmanship, explore the surroundings, and feel the serene spiritual atmosphere of this centuries-old monument.

Demala Mahaseya, also known as the Tamil Stupa or Tamila Dagoba, is a small and relatively modern stupa located in the ancient city of Polonnaruwa, Sri Lanka. It is distinct from the larger, older stupas in the region and carries historical and cultural significance. Here's what you should know about Demala Mahaseya: 1. Construction: Demala Mahaseya is a small, white stupa that was built in the 12th century during the Polonnaruwa period. It is different from the larger and more prominent stupas in Polonnaruwa. 2. Name: The name "Demala Mahaseya" translates to "Tamil Stupa." This name is indicative of its association with the Tamil population and potentially its builders. 3. Religious Significance: The stupa is of religious importance to the Tamil Hindu population in the area. It is regarded as a sacred site and is believed to be dedicated to a deity, possibly Lord Shiva, which is significant in Hinduism. 4. Architecture: Demala Mahaseya is relatively simple in design compared to the grandeur of some of the larger stupas in Polonnaruwa. It features a basic stupa structure without the elaborate carvings and decorations seen on some of the other monuments. 5. Cultural Harmony: The presence of Demala Mahaseya reflects the cultural and religious diversity that existed in the region during the Polonnaruwa period. It is a testament to the coexistence of different religious traditions and communities in ancient Sri Lanka. 6. Location: The stupa is located in the vicinity of Polonnaruwa's archaeological site, not far from other significant historical structures. While Demala Mahaseya may not be as grand or architecturally elaborate as some of the other monuments in Polonnaruwa, it holds cultural and historical importance, representing the harmonious coexistence of different religious and cultural traditions in the region during its historical heyday. It is a reminder of the diverse heritage of Sri Lanka.

The massive pesa walalu of the stupa Located on the Pollonanruwa ancient city complex, this gigantic uncompleted Stupa known as Damila Maha Seya (Demala Maha Seya) has been built by king Parakramabahu (1153-1186) using the labor of Tamil (Damila) prisoners brought from India when he attacked the Soli Kingdom in South India. For some reason he has been unable to complete this and at a later stage a smaller Stupa has been built upon the uncompleted semi-spherical structure. Some believe that since this was built at two levels it was called “Demahal” (two storied) Seya which later became “Damila” Seya. If he had been able to complete this Stupa, this would be 186 meters (570 feet) tall and would have been the largest Buddhist monument built by man. The circumference of this stupa is massive 650 meters (approx). It is also said that the king Parakramabahu wanted this monument to be seen from India , thus the planed the size accordingly. This area was once cleared, but recently it has been abandoned again by the authorities. Damila Maha Seya (Demala Maha Seya) is rarely visited by the casual pilgrim mainly due the road leading to the stupa is in a highly dilapidated state and nothing much is left to see of the stupa. Only a 4 wheel drive can go on this road and sometimes even such vehicle may not be able go all the way. But the walk is about 50m and worth every step. Today this massive stupa is only a large hill overgrown with trees. There is no indication of this hill being a stupa other than a part of 3 outer rings ( Pesa Walalu) of about 10m in length. Passing these rings there is a footpath leading to the top of the stupa. The climb is not that easy but worth the effort. The flattened top of the Damila Maha Seya (Demala Maha Seya) stupa is also overgrown with huge trees and large enough to build a football ground. In the center is the smaller stupa probably built on a later date. It is possible to climb up to the smaller stupa too and have a breathtaking view of the entire area.

There were several theories to explain the authenticity of this place. However the popular theory is this giant Stupa was built by King Parakramabahu the Great by using Tamil prisoners which ultimately named the Stupa as Demala maha seya. Reconstruction is carried out in the place and when the process completed it will be the biggest Stupa in Polonnaruwa ancient city.

Near the gal wiharaya

Located on the Polonnaruwa ancient city complex, this gigantic uncompleted Stupa has been built by king Parakramabahu (1153-1186) using the labour of Tamil (Demala) prisoners brought from India when he attacked the Soli Kingdom in South India. For some reason he has been unable to complete this and at a later stage a smaller Stupa has been built upon the uncompleted semi-spherical structure. Some believe that since this was built at two levels it was called “Demahal” (two storied) Seya which later became “Demala” Seya. Had this Stupa been completed this would be 186 metres (570 feet) tall and would have been the largest Buddhist monument built by man. Its circumference of this stupa is massive 650 meters (approx). It is alleged that the king Parakramabahu wanted this monument to be seen from India, thus the planed the size accordingly. Today this massive stupa is only a large hill overgrown with trees. There is no indication of this hill being a stupa other than a part of 3 outer rings of about 10m in length. Passing these rings there is a footpath leading to the top of the stupa. The climb is not that easy but worth the effort. The flattened top of the stupa is also overgrown with huge trees.

The excavation project of Demalamaha seya Stupa As it was described in the ancient chronicle ahawansa, the stupa named "Demalamaha seya" was with a height of approximately 1300 cubit. Presently this brick built stupa has a perimeter of 600 meters and a height of 25.65 s. The excavation a nd the conservation project of the Demalamaha Seya was commenced by the Central Cultural Fund in 2014

Dined here as a tourist. Basic average local food for a cheap price. They come in large portions especially if you’re ordering for one. Staff are nice. But I found the egg kottu a little too salty. There isn’t a lot to choose from on the menu, and all the locals eat here. They don’t have any fresh juices but they have fridge drinks, and a basic tea and coffee. The restaurant is also kind of like a bakery, convenient shop and restaurant at the same time. It’s somewhere to go to if you just want a basic local meal at a cheap price because it will definitely fill you up.

Good fried rice, average rice and curry. Value for the money.

The group I was with wanted to go out for a later dinner, but when I’m hungry, I ain’t waiting! After checking on Google Maps for somewhere relatively close by, I decided to visit Dineth Restaurant. The restaurant itself is small and quite basic, but the food was excellent! I had the vegetable curry, hoppers, and tea. Service was quick, and the food was superb. Highly recommended.

Really nice egg hoppers and egg roti. Great for breakfast or an evening snack. Really excellent prices and the staff are really lovely.

Good place to have rice and curry. Delicious food. Affordable. Worth the price.

Very good local sri lankan cooking, kind staff, the egg and vegetable kottu rotti are delicious!

Vegetarian friendly. Great service although little English is spoken. To me that means "professional". Good value. Tasty "rice with veg curry" and "veg kottu". Ate there twice. -john

Though rooms were pleasant, geyser was not working. The attendant is not bothered to explains anything about the electronic gadgets installed in room. No TV.

Channel Side Guest House is as local as it gets. The rooms sit right next door to the owners’ own house, so you’re basically neighbors for the night. It’s simple and clean, with those classic “the whole bathroom is the shower” setups. The market and a couple of restaurants are close by, and the ruins sit about 2 km away, just far enough to feel like an outing but not a chore. All in all, a straightforward, comfortable stopover after wandering the ruins.

Bad experience with family. Not recommended at all. Room Service 0

The rooms are very good at reasonable prices.

experience was terrible, the canal has still water and is full of dirt, the room AC is controlled and is not cool at all, beds are tiny, and the host is very unfriendly.

To be fair, this guest house is one of the cleanest we've been to so far and has good facilities overall. However, we were very surprised to be charged extra for breakfirst, after being told the price for the room included breakfirst. On top of that the breakfirst was incomplete, served late, in parts, and caused us a one hour delay. After arguing with the owner he gave us a meak 700 rupie discount out of a bill of almost 13,000 LKR... thank you for nothing. In addition, when renting bicycles at another place we were warrned that some people had their pasports and/or money stolen in this establishment. As we only planed to spend one night there, we optted to stay and took extra care of our valubles. We were very happy to leave this morning (with all our belongings) and would not recomend this place to anybody.

The rooms were lovely and comfortable.

Had lunch here and absolutely loved it! The food was delicious, and the service was great. Highly recommended. 😋😋

Great rice and curry – cheap prices.

I had my lunch at A & S. Food was very tasty 😋 and their service was great 👍 also place was Fascinating ❤ I highly recommended A&S ❤ Come and enjoy food with A&S 😋😋😋😋

I really like those restaurants where you can get a very tasty and fresh local food for cheap prices. I ordered here the Kottu Rotti (chopped Rotti with fried with vegetables, yummy!) and milk tea and both were great. Dish was quite filling. The staff is friendly.

the boss is super nice, the food is very local and Sinhalese of high quality. but the most reasonable price. The milk tea here is a taste of wonder😂 MUST try!! i rate it 6 star :）

Smallest Kottu portion i ever got served in Sri Lanka. I was still hungry afterwards. I had the feeling that tourists getting smaller portions than locals ....

Highly recommend

Ruins of old palace. Google map road is incorrect. Go by seethamaligawa road. Area is bit wild. Be aware of elephants.

This was the Palace of king Parakkramabahu, used to spent the summer season.Built in the middle of Parakkrama samudra(tank).It is believed that there is a secret tunnel from the Kings palace to island.

Great place to visit it was built by king in the ancient Polonnaruwa. Beware of the wild eliphants nearby

Old Palace now in ruins. Beautiful place.

Whatta great talent in ancient sri lankan archeologist

Very attractive place

very beautiful place

Great place to visit ❤️

Gorgeous atmosphere Lovely place ☝️ be vigilant to protect the environment

Ruins of ancient Bodhisathwa Vihara place

Ruins of an image house

Good

Image House at Polonnaruwa

(Translated by Google) The Tuparama idol house is the beautifully carved walled building at the corner of the Dalada Mallwa. It has a hemispherical roof made of bricks without the use of wood. A design that combines Hindu architectural and artistic features. Although it is not possible to tell a clear history about it, there is a suspicion that this may be the Dalada Madura. (Original) දළදා මළුව නම් භූමි භාගය කෙළවරක පිහිටි අලංකාර කැටයමින් යුතු බිත්ති සහිත ගොඩනැගිල්ල ථූපාරාම පිළිම ගෙය යි. දැව බාවිතයෙන් තොරව ගඩොලින් ම නිම වුනු අර්ධ ගෝලාකාර වහලයකින් යුක්ත වේ. හින්දු වාස්තු විද්‍යාත්මක සහ කලාත්මක ලක්ෂණ මුසු වු නිර්මාණයකි. එය පිළිබඳව පැහැදිලි ඉතිහාසය ස්ථිර වම කිව නොහැකි වුවත් මෙය දළදා මැදුර වියහැකි යැයි සැකයක් පවතී..

(Translated by Google) Worth seeing (Original) Sehenswert

The Polonnaruwa Vatadage is an ancient structure dating back to the Kingdom of Polonnaruwa of Sri Lanka. It is believed to have been built during the reign of Parakramabahu I to hold the Relic of the tooth of the Buddha or during the reign of Nissanka Malla of Polonnaruwa to hold the alms bowl used by the Buddha. Both these venerated relics would have given the structure a great significance and importance at the time. Located within the ancient city of Polonnaruwa, it is the best preserved example of a vatadage in the country, and has been described as the "ultimate development" of this type of architecture. Abandoned for several centuries, excavation work at the Polonnaruwa Vatadage began in 1903. Built for the protection of a small stupa, the structure has two stone platforms decorated with elaborate stone carvings. The lower platform is entered through a single entrance facing the north, while the second platform can be accessed through four doorways facing the four cardinal points. The upper platform, surrounded by a brick wall, contains the stupa. Four Buddha statues are seated around it, each facing one of the entrances. Three concentric rows of stone columns had also been positioned here, presumably to support a wooden roof. The entire structure is decorated with stone carvings. Some of the carvings at the Polonnaruwa Vatadage, such as its sandakada pahanas, are considered to be the best examples of such architectural features. Although some archaeologists have suggested that it also had a wooden roof, this theory is disputed by others. Theories vary among archaeologists and historians regarding who built the Polonnaruwa Vatadage, and when. One such theory suggests that it was built by Parakramabahu I during his reign in the 12th century. The Culavamsa, an ancient chronicle, mentions that he built a circular stone shrine to hold the tooth relic of the Buddha. Archaeologist Harry Charles Purvis Bell believed that this shrine is the Polonnaruwa Vatadage. This is contradicted by several ancient sources of the island, including Rajavaliya and Poojavaliya, which mention that it was built by Nissanka Malla. However, according to the studies of Arthur Maurice Hocart, Nissanka Malla only renovated an already existing building and made some additions such as the entrance and outer porch. Wilhelm Geiger, who translated the ancient Mahavamsa, and historian H. W. Codrington both agree with this theory. A nearby stone inscription set by Nissanka Malla lists the Vatadage among his constructions. In this, he claims that it was built by one of his generals under his own direction. A unique feature of architecture of ancient Sri Lanka, vatadages were built for the protection of small stupas that had an important relic enshrined in them or were built on hallowed ground. If the Polonnaruwa Vatadage is the shrine built by Parakramabahu I, the relic of the tooth of the Buddha would have been enshrined within it. Another possibility is that the alms bowl used by the Buddha may have been enshrined here. Both these relics were important objects in ancient Sri Lankan culture, and would have made the Polonnaruwa Vatadage one of the most significant and venerated buildings in the country. Polonnaruwa was abandoned in 1215 following an invasion from the Eastern Ganga Dynasty invader Kalinga Magha. The Polonnaruwa Vatadage appears to have been abandoned with the fall of the kingdom, and there is no mention of it in the chronicles in later periods. It was not until 1903 that the Department of Archaeology began excavation work at the site under Bell, who noted that it was "only a mound of earth" at the time. The Polonnaruwa Vatadage is located in a quadrangular area known as the Dalada Maluva in the ancient city of Polonnaruwa. The Dalada Maluva contains some of the oldest and most sacred monuments of the city. The Polonnaruwa Vatadage, which occupies most of the south western area of it, is a prominent structure among them. It is the best preserved example of a Vatadage in the country,

The Medirigiriya Vatadageya is a historically significant structure located in the Polonnaruwa District of Sri Lanka. It is one of the few remaining vatadage structures, a type of circular shrine that was designed to house a sacred relic, typically a Buddha statue or a stupa. The Medirigiriya Vatadage is thought to have been built during the Anuradhapura period, with many historians attributing its construction to King Aggabodhi IV, who reigned in the 7th century CE. Over time, it has seen several renovations, particularly during the Polonnaruwa era. The structure's long history makes it an important symbol of the island's Buddhist heritage and architectural ingenuity. The architecture of the Medirigiriya Vatadageya is a remarkable example of ancient Sri Lankan craftsmanship. The circular structure is built on a raised stone platform with intricately carved stone columns supporting a domed roof. There are four entrances to the vatadage, each facing one of the cardinal directions, symbolizing the Buddha's teachings spreading in all directions. The central feature of the vatadage is a small stupa (dagaba), which would have originally contained relics. The design of this structure was intended to offer protection to the sacred object inside, while the carvings and inscriptions surrounding the vatadage depict various aspects of Buddhist iconography and teachings. Medirigiriya is situated in a serene and remote area, surrounded by lush greenery, adding to the spiritual atmosphere of the site. Unlike some of the more prominent historical sites in Sri Lanka, Medirigiriya is less frequented by tourists, which allows for a more tranquil and reflective experience for visitors. This site, though not as well-known as places like Polonnaruwa or Anuradhapura, holds significant cultural value due to its connection to the Buddhist faith and its well-preserved architecture. Today, the Medirigiriya Vatadage remains a vital site for both archaeological study and religious pilgrimages. Its relative obscurity has allowed it to remain in good condition, though it is protected and managed by the Department of Archaeology in Sri Lanka. For those interested in ancient Buddhist architecture or looking for a peaceful, historical site to explore, the Medirigiriya Vatadage offers a fascinating glimpse into Sri Lanka's rich cultural and religious past.

Calm and historical place but visit during 5-6p.m to see deer.

Ancient Buddhist ruins in the country reveal the greatest nation.

Medirigiriya Vatadage: An Architectural Jewel of Ancient Sri Lanka A remarkable archaeological site located amidst the dry zone forests of Sri Lanka. This ancient structure, with its roots tracing back to pre-Christian times, is an exemplary representation of early Sri Lankan architecture and craftsmanship. The Vatadage is known for its unique circular design that once housed a stupa, surrounded by intricately carved stone pillars and other ruins that reflect the grandeur of the Anuradhapura and later periods. Historical Background The earliest references to Medirigiriya Vatadage can be found in the chronicles dating back to the reign of King Kanittha Tissa (192-194 AD) during the Anuradhapura Era. It was later developed by various kings, including King Aggabodhi VI (733–772 AD), who is credited with building the Vatadage in the 7th century, according to the Culawansa (the lesser chronicle of Sri Lanka). However, after the devastating invasion of King Maga in the 13th century, the site was abandoned as the Sinhalese people migrated to the southern regions to escape the ensuing hardships. The site remained lost to history until it was rediscovered in 1897 by Mr. H.C.P. Bell, who recognized its significance and described it as an "architectural jewel." Architectural Design and Structure The Medirigiriya Vatadage is constructed on a small rock pedestal, with the entrance located on the northern side. The approach to the Vatadage involves climbing 27 stone steps leading to a resting area, followed by four more steps to reach the central stupa house. The Vatadage is surrounded by a stone wall, approximately one meter in height, which encloses the stupa and four beautifully carved seated Buddha statues on each side. Pillars and Roof Design: The roof of the Vatadage was supported by three concentric circles of stone pillars. The inner circle, consisting of 16 pillars, stands 17 feet tall, while the middle and outer circles have 16 and 9 feet tall pillars, respectively, with 20 and 32 pillars in each circle. Despite various theories, there is still some debate among archaeologists regarding whether the structure ever had a roof due to the arrangement and size of the pillars. Additional Structures: Stupa House: The central stupa, now in ruins, was once the focal point of the Vatadage. Image Houses: There are three image houses around the Vatadage, each containing Buddha statues in different postures. One notable image house, measuring 57 x 36 feet, houses a 33-foot-long reclining Buddha statue. Pichcha-mal Viharaya: Two smaller image houses are located further away, locally known as Pichcha-mal Viharaya, each measuring 20 x 20 feet. These contain five Buddha statues—three standing and two seated. Small Stupa: Opposite the pathway leading to the Vatadage entrance is a small stupa on a rock, offering a fantastic view of the Vatadage. Other Notable Features Ponds: There are two ponds in the vicinity, likely used by the monks who resided at the site. Cave: Near the entrance to the Vatadage area there is a cave that may have been used in recent times or could be a natural formation. Hospital: The remains of an advanced hospital are located nearby, characterized by two square layouts with 33 and 20 stone pillars, respectively. The site also features a well-preserved medicine boat, a common feature in ancient hospitals. Stone Inscriptions: Unfortunately, many of the stone inscriptions have been destroyed by treasure hunters and local villagers. Only three remain today, with two related to the management and provisioning of the hospital and the third inscribed in Tamil. Toilet: A stone, once the top of a toilet pit, can be found near the main entrance, indicative of the advanced sanitation practices of the time.

An old temple in assumed to be operational in 3rd Century BC to 9th Century AD. Amazing structures. You will see the ruins of Watadage (small house like structures enclosing a small stupa) preserved the glory of ancient Sri lanka. Amazing rock carvings. It's breathtaking to see that how ancient Sri Lankans got this much of different shapes from rock. Seems they have used rock as we use concrete in modern day. Columns of the structure are entirely rock and with a decorative column head. Even gutters are made of rocks. There had been an ancient hospital here as we can see another stone structure which used to lay down patients submerged with medicine. These technologies are now hidden. We can see only ruins. It's about 45 min drive from Polonnaruwa and you can come by any vehicle.

This is known as the most beautiful and well preserved vatadageya complex in Sri Lanka. You can see plenty of vatadageya structures in Anuradhapura and Polonnaruwa ancient kingdoms. But none is as beautiful or preserved as this. You need at least a half day to visit all. But avoid hot 🔥 sunny time. Free to enter but charge a little for parking. Please don't damage anything and don't litter when you visiting.

This is considered the council chamber of King Prakkramabahu. There is also a small prison ditch in front of it. One question I have is why there are so many granite columns. Perhaps it was an open building like the Magul Maduwa in Kandy. These rock carvings are truly inspiring.

Council chambers of King Prakramabahu the great. This is an elevated structure next to the palace of king Parakramabahu. Two moonstones can be seen at the entrance and at the top of the tier two lions are at the sides of the staircase. Two wells are on the left side may be for the supply of water. It is said that the king sat on a lion statue which can not be seen now. But a similar lion sculpture can be seen at the Nissankamalla council chambers.

This is the court of King Parakramabahu. Former Archaeological Commissioner A. M. Hocart guessed and discovered that there is no cow image in the Moonlight. This is because Polonnaruwa was under the rule of South India and the cow is their sacred animal.

This is believed to be the Raja Sabawa (Council Chamber) of the Great King Parakramabahu. It has a significant amount of ancient carvings and a high archeological value. Best time to visit is either early in the morning or the late evening.

This is the Council Chamber ( Raja Sabahawa) of king Parakaramabahu the Great( 1153 -1186 AD). This also known as Raja Vaishyabhujanga Mandapaya. The Council chamber is 75 feet in length and 33 feet width. The design was done in three tires. The first, lowest level was decorated with row of elephants and the second level with lions. Third an the upper most wall is decorated with Vamana rupa.

Palace of King Parakramabahu - Ancient City of Polonnaruwa This was a 7 storeyed building with about 1000 rooms, built by the King Parakramabahu the Great (1153-1186). It is located in Polonnaruwa District of North Central Province, Sri Lanka. This place is considered to be the Palace of King Parakramabahu the Great. The Palace was called as Vijayotpaya or Vijayanta Prasada (the name of the Palace of God Sakra). Since it has consisted of 7 stories, the building also called “Sathbumupaya” (in Sinhala). The remaining huge walls with thickness over one meter and part of stairs and the foundation walls give you an idea about the size of the building. The large holes which can be seen in walls probably the places where the large wooden beams fixed. The Palace may have been destroyed by fire during the invasions. In addition to the main building, there are ruins of some minor buildings around it. This site is also listed as a UNESCO World Heritage Site.

Example for one of the great architectures in Sri Lanka. This great ancient Sri Lankan architecture dating back to 12th Century AD ,which was interwoven with many Buddhist monasteries and monuments which were built by the King Parakramabahu I. Later King Nissankamalla (1187-1196 AD ) from Kalinga dynasty also had contributed to the development of many buildings and monuments at Polonnaruwa. Its about 5 hour drive by car from Colombo. Polonnaruwa city has a quite number of luxurious hotels and also budget hotes which are well maintained. You can find clean and good eateries in the area as well. You can drive by the ancient ruins or you could park the vehicle and have walk to find more ruins inside.

The best time to go elephant watching here is from noon to evening. You can see a large number of elephants. And because they are fierce elephants. It is best to use an experienced driver for the safari.

We had one of the most amazing experiences. We did several national parks in Sri Lanka and this was one of our favourite. The first two hours it was bird watching cuz the elephants were hiding but then, it was a full show and it was amazing 🥹🥹 we were alone, no other jeeps and it was special.

A good national park to see wild life. Entrance is properly maintained. Well maintained washrooms. Inside the national park near the mahaweli river there are washrooms which are not properly maintained. You can observe birds, elephants and deer mainly.

Didn't see a lot of wildlife during our 4 hours exploring here, but we were the only group here the whole time (that we saw) which made it a great experience to drive around. Still saw a great array of birds and small animals and enjoyed the time in the park

Stunning experience, our guide took us for nearly 5 hours drive through the park, we were the only tourists and the only jeep throughout the entire journey. We have seen around 40 elephants, monkeys, water buffalos, turtle, many species of birds and amphibians! Totally worth, would recommend over the more mainstream parks! ❤️❤️

Was a nice get-away. So much elephants but other animals are not much visible. Maybe due to the higher area of forest and small amount of open areas.

Did a evening tour and was super. You will see a huge number of Elephants in close proximity(almost more than Minneriya national park). Safari jeeps varies over type and model but generally super cheap around 10K SLR plus the park entry tickets.Evening tours are recommended.You can either get a jeep from gate or from your hotel. Definitely less traffic than the main national parks such as Yala and wilpatthu.

Siva temple built by Cholas in the 11 century AD. It's now been conserved. Recent excavations have found an older building resembling a temple that belongs to an earlier period.

Siva Devale No. 1 is an ancient Hindu temple in Polonnaruwa, dating back to the 10th–11th century during the Chola rule. Built entirely of stone, the structure has survived remarkably well. Inside, you’ll find a Shiva lingam and remnants of intricate carvings. It’s a peaceful and sacred spot, offering insight into the rich Hindu influence in the ancient city. A meaningful stop for history and culture lovers exploring Polonnaruwa.

The Shiva Devalaya ( No. 1) is located in Polonnaruwa old city. The builder of this Hindu shrine is not clearly identified, but it is believed that this shrine was built by Chola invaders who ruled ancient Sri Lanka during 13th century A. D. The shrine is located between the Royal Palace complex and the sacred Quadrangle. The Devalaya is a fully stone work and pandyan architectural style construction, which were done very precisely and no plastering were done to connect the stone brick to each other. You can see the stone Shiva lingam inside, it's still worship 🛐 by the people nowadays even. At present you can't see the roof of this Shiva Devalaya, but it's believe that was done in brick.

It is a living shiva temple. There is a priest who can make the offerings to Lord shiva. Its an ancient temple in polonnaruwa built by cholas in tamil indian style, even the stones were brought from Tamil nadu my guide told me. Said to be good for women wanting to have a baby

This shows how the South Indian intervention to Sri Lankan traditional culture. The whole building was built with natural stones and sort of a assembled structure. Even though this is a Hindu kovil, this there are remains of Budhist carvings here and there. Hence, this can be taken as a good proof or a study location to investigate how two cultures with interact and blend together

Time and the builder of this place is unknown, however the design and the technology hints that this belongs to 13th century AD. Most probably in Indian invaders era. The importance of this place can be understood by its location which within the city walls of ancient Pulathisipura.

Shiva devalaya in Polonnaruwa which is one of the 14 Hindu shrines is dedicated to God Shiva in Polonnaruwa. This shrine was built by Chola invaders who ruled ancient Sri Lanka during 13th century AD. The shrine is located in Polonnaruwa and between the royal palace complex of the King and the sacred quadrangle. The devalaya is a fully stone work and a pandyan architectural style construction. Further, this is a witness to say so that South Indian invasions also made an impact to the Hinduism and Hindu culture in Sri Lanka. Nowadays the ruined devalaya is added into the category of the ruined monuments around the ancient city of Polonnaruwa. You will find an exclusive item or a place called Shiva lingum. It is still worshiped by both Hindu devotees and pilgrims. In fact devotees believe that the women can have babies as a result of worshipping Shiva Lingum. (The devale consists the male lingum and female yoni - these represents the male and female reproductive organs with respect) The roof built over the shrine is not present and it was almost finished with bricks and stones. Sri Lanka is a multi cultural and a multinational country since from the past. Thus the kingdom of Polonnaruwa provides pieces of evidence to say so that we had international contacts throughout the world. Being located at the center of the Indian Ocean, Sri Lanka was gradually moved into the attention of the foreign community. As a result of that, we had to face a number of invasions on behalf of peace and prosperity. The bronzes in mature choler style which were found from the Siva Devalaya of Polonnaruwa are now secured at the Colombo museum. Later they were led into the treasure hunters as well as thieves. The Siva devala of Polonnaruwa was excavated by the department of Archeology and recovered. Anyway, now the site is clear and can be explored without any disturb. Please don’t take polythenes, plastics, and other harmful items to the place. You must keep the entire site clean.

The Moragahakanda Dam Reservoir offers a peaceful and scenic experience for visitors. A gate pass should be obtained from the Mahaweli office, although security may still allow entry without it—it’s best to follow the proper procedure. At the first checkpoint, you’ll receive a pass that must be shown at the second gate. Vehicles can be parked near the helipad, from where a short walk leads to the top of the dam with beautiful views, especially during spilling. Clean and well-maintained washrooms are available, and a restaurant is under construction to enhance the viewing experience. Visiting during cooler hours is recommended, as midday heat can be intense.

The reservoir Look, you need to get permission from the irrigation office. A large reservoir in Sri Lanka. This reservoir will be very useful for farming activities in the future. A very good project.

Moragahakanda Reservoir is a stunning sight to behold! Whether you're admiring its serene waters or exploring the surrounding landscapes, it's a must-visit destination for nature lovers and adventurers alike.

Very beautiful scenery. You can visit to the dam. You have to get the permission from the near by security post to enter the dam premises.

On the way to Polonnaruwa New Town focused this beautiful view from the main road.

most of paddy land in polonnaruwa district and kanthale can be cultivated both maha and yala season without fail After completing this reservoir. Great project place in sri lanka. Now people getting that benefit.

very beautiful. On the day I visited, I was not allowed to go to the power plant. But it was possible to see the reservoir from a viewing station.

Once we reach there, we realised we are not allowed to camp on top of the mountain. As well as it's mandatory to get a site guide from the temple. The monk of the temple will charge 1500lkr per group. I doubt about the authority and leagle background about how the temple charge money and say it's mandatory to take a tour guide from them. Aniways the hike is moderate and worth to clime to the top.we enjoyed the hike accept this temple management thing. If you are planing to do, don't plan any camping on top or around the mountain.

One of best hikes i've done.. ;-) Recommended superb views for drone videos moderate strenuous climb through the forest and uneven rocks.

The rock is situated in the village of Kandegama in Maduru oya. The villagers beleive that this rock has contacts with aliens. The hike is somewhat difficult because there is no any pathway also must not go alone. There is a big tendency to get lost of you go without a guide. The hike can take up to 2 hours. If you go by public transport, the best is to make it to Kaduruwela (Polonnaruwa) before 5.00 a.m, because the only bus to Kandegama departs at 5.10. a.m. you can go to Kaduruwela by bus or by the night mail. If you miss the 5.10am Kaduruwela bus, you have to get to aralaganwila by a dehiattakandiya bus (5.40) and get off. Then you have go in Maduru oya road for 12KMs. The rock will be on the right side. When you start the hike, don't miss to carry enough food and water. There is no single waterfall or any source of water during the hike. Also must start to get down before it gets dark. The view is so astonishing and one of the best views to get in the area.

Very beautiful area, Friendly villagers helped us to find the way,Don't go to the temple near, because head monk of the temple Don't care where or how far have you traveled to get there,For unknown reason he always want to stop you.I don't know whether he got authority for that but he won't let you. Hence don't go through the temple there are many was to climb..

Absolutely breathtaking view from the top. Little hard climb. But indeed worth it.

Very nice place . Great tourists attraction . Great view from there

One of the Ancient historical site (Kandegama Archeology Site) and located in the Kandegama Purana Rajamaha Viharaya (කන්දේගම පුරාණ රජමහා විහාරය). Path is starting from the shrine room to the rock. No tickets needed but better if informed and get permission from the head monk. No water sources found during the path to rock, so it's better to bring sufficient water with you. Moderate trek to the rock. Since located in dry zone, prefer to wear shoes. Avoid hiking during late evenings and camping in nights on the area because bears have been seen on the area. Can be seen panoramic view on the top of the rock. Great hiking experience can be gain. Ideal for small hiking groups with per-prepared land marks of with a local guide.