(Traduzione di Google) Santuario di Shizuoka Sengen
Parcheggio🅿 disponibile
Bagni🚻 disponibili
Assistenza per sedie a rotelle♿ disponibile
Gli utenti su sedia a rotelle possono accedere al parcheggio tramite marciapiede, ma la sala principale è in ghiaia e difficile da percorrere autonomamente. Ex Kuniheishosha
Suruga Province Main Shrine
Engi-sha (Shrine of the Engishiki) Kamibe Shrine, Abe District, Suruga Province
Engi-sha (Shrine of the Engishiki) Otoshimioya Shrine, Abe District, Suruga Province
Santuario di Asama
Enshrined Deity: Konohanasakuyahime
Secondary Enshrined Deities: Ninigi-no-Mikoto, Takuhata Chichihime
Santuario di Kamibe
Enshrined Deity: Okuninushi-no-Mikoto
Secondary Enshrined Deities: Ninigi-no-Mikoto, Takuhata Chichihime
Toshojin
Santuario di Otoshimioya
Enshrined Deity: Otoshimioya
Secondary Enshrined Deity: Raijin
Located in Miyagasaki Town, about 2km from Shizuoka Station.
Otoshimioya Shrine. This is the collective name for the three shrines: Asama, Kamibe, and Otoshimioya. Shizuoka Sengen Shrine
Highlights
After passing through the Shinmon and Romon gates, you will see the Maiden Hall directly ahead. Behind the Maiden Hall, you can see the large, multi-story Daihaiden (Great Hall of Worship), but unfortunately, due to renovation work, this was not possible.
At the top of the stairs behind the Daihaiden, you will find the Honden (Main Hall), a rare three-bay, narezukuri (traditional Japanese style building) that connects the Asama and Kamibe buildings.
To the north of the grounds are Sukunahikona Shrine and Tamahoko Shrine. To the south of the grounds are Otoshimioya Shrine and Yachigasaki Shrine. At the top of the mountain at the rear of the grounds is Hakoyama Shrine.
In 901, at the request of Emperor Daigo, a branch deity from Fujisan Hongu Sengen Shrine was enshrined and built as a new shrine.
The founding date of Kamibe Shrine is unknown. One theory is that it was established during the reign of Emperor Sujin. This ancient shrine, known as Suruga Province Sosha from around the end of the Heian period, is considered a designated Kamibe Shrine. Its original location in 1586 (Tensho 14) when Sunpu Castle was constructed is said to have been moved from its original location in Jinryo Kamimon-cho to its current location.
The founding of Otoshimioya Shrine is also unknown.
Worships Nagoya Daimyojin.
Originally, Otoshimioya Shrine and Nagoyasha were separate shrines.
Nagoyasha is a shrine located on Mount Shizutake and enshrines the ancestor of the Wabunhibe clan.
Otoshimioya Shrine is the guardian deity of Abe City.
The two shrines later overlapped to become the designated Otoshimioya Shrine.
In 1873, Asama Shrine, Kamibe Shrine, and Otoshimioya Shrine became prefectural shrines, and Hayama Shrine became an independent local shrine. However, after Asama Shrine, Kamibe Shrine, and Otoshimioya Shrine became national minor shrines, Hayama Shrine became a common shrine within the grounds of all three.
Due to the separation of Shinto and Buddhism in the Meiji era, the former Yakushido Hall was renamed Sukunahikona Shrine, and the Marishiten Shrine was renamed Yachigo Shrine.
North of the east entrance is the parking lot entrance. At the back of the parking lot are Sukunahikona Shrine and Tamahoko Shrine, designated Important Cultural Properties.
Yachigo Shrine is located south of the main shrine fence. Proceeding up the stairs to the left of Yachigo Shrine leads to Hayama Shrine, the mountain shrine.
Entering the south entrance of the grounds, Otoshimioya Shrine is directly ahead. Climbing the stairs to the left is the Shizukuyama Kofun.
After signing up for a guide at reception, your guide will lead you up the stairs next to Tamahoko Shrine. Photography is prohibited inside the main hall's stone fence at the top of the stairs, so please take photos from outside.
Once inside the stone fence, you will be given an explanation and then walked around the main hall while listening to a brief explanation.
To the left of the main hall is Asama Shrine, and to the right is Kamibe Shrine. Behind Kamibe Shrine is a sculpture of a singing quail, one of the "Seven Wonders of Asama Shrine."
The "Seven Wonders of Asama Shrine" are:
A Single Stone, a Leaf Horse, a Water-Drinking Dragon, a Singing Quail, a Dragon Staring in All Directions, a Mystery on the Mountain, and a Horse Running in All Directions.
The sacred crests are:
Asama Shrine has a palm leaf, Kamibe Shrine has a wheel-shaped treasure, Otoshimioya Shrine has a hollyhock, and Yachigo Shrine has a gunbai.
Fuyama Shrine and Sukunahikona Shrine do not have sacred crests.
Fuyama Shrine is a branch shrine of Asama, so it has a palm leaf. As Sukunahikona Shrine is a branch shrine of the Kamibe clan, it is a rinpo (a sacred object of worship).
Shizuoka Sengen Shrine
Osengen-sama
The founding of Shizuoka Sengen Shrine (commonly known as Osengen-sama), collectively consisting of Kamibe Shrine, Sengen Shrine, and Otoshimioya Shrine, dates back quite a long time.
All three shrines have been revered by successive shogunate governments since the Kamakura period, and in 1888, when they were known as Sunpu Sengensha, each was designated a national minor shrine.
Kamibe Shrine (Suruga Province's main shrine)
Enshrined deity: Okuninushi-no-Mikoto (Okuninushi-no-Mikoto's childhood name)
The god who managed the land of Japan.
Due to his divine virtues, he is worshipped as a god of longevity, matchmaking, and protection from disasters.
Annual Festival: April 1st-5th, 20th Day Festival
Divine Crest: Rinpo
Main Hall: Hiyoku Sangensha Nagare-zukuri (Three-Way Shrine, Nagare-zukuri Style), Exquisitely Colored
The Asama Shrine (Fuji-Shingu)
Enshrined Deity: Konohana Sakuyahime, the consort of Amaterasu Omikami.
Due to her divine virtues, she is worshipped as the goddess of safe childbirth, fertility, and harmonious maternal virtue.
Divine Crest: Palm Leaf
Main Hall: Same hall as Kamibe Shrine.
The Kamibe-sama of Kamibe Shrine refers to the Yatagarasu.
Konohana Sakuyahime separated from Ninigi, married a Yatagarasu, and changed her name.
This story is not discussed in the shrine community, but traces of it remain in Kagoshima Prefecture.
Konohana Sakuyahime and her descendants migrated throughout the Tokai and Kanto regions, eventually settling in Saitama Prefecture.
Okuninushi was also Konohana Sakuyahime's older brother.
Otoshimioya Shrine (Nagoya Daimyojin)
Enshrined deity: Otoshimioya
Also known as Kaminooichihime, she is the mother of Inari, and this is accurately conveyed.
Divine crest: Hollyhock
Main hall: Sangensha Nagarezukuri (three-bay shrine, Nagarezu-style)
The deity is the ancestor of Otoshigami, who is known as Sokabe Yoshimi in Kyushu, Amenokoyane and Amenoshihomimi in Kansai, Kashima-no-Okami in Kanto, and Umisachihiko. This refers to the ancestor of Otoshigami.
Wikipedia lists her as Kamioichihime.
Kamioichihime, also known as Mizuhanome, became Susanoo's wife and gave birth to Inari. However, since Otoshigami was not born to these two, he cannot be Otoshigami's ancestor.
Here, he is enshrined as Inari, and the descendants of Urashima Taro and Yamasachi are fighting over him.
Brief explanation:
Inari first married Urashima Taro, and then Yamasachihiko.
Keeping Inari by one's side dramatically increases the family's prestige. Naturally, descendants of the clan fought over Inari, and this battle continues to this day as a festival in Kyushu.
Otoshigami's wife is Inari, and one would like to worship her as Otoshigami's ancestral deity, but this is not Otoshimioya Shrine, but rather Kamioichihime Shrine or Mizomegami Shrine.
The Takagi-no-Okami lineage, including Ninigi-no-Mikoto and Takuhatachihime, wanted Inari to be their own, so they made her Otoshimioya.
This takeover of Inari's mother is a phenomenon seen throughout the country.
Otoshimioya Shrine is not an Inari shrine, but rather one that was enshrined intentionally. It's not the reality (lol).
Tamahoko Shrine
Located north of the main shrine.
The shrine building was rebuilt in 1976 using old materials from Ise Grand Shrine.
Regular festival: March 29th.
The enshrined deities are Hagura Higashimaro, Okabe Mabuchi, Motoori Norinaga, and Hirata Atsutane. Founded in 1876 by four great scholars of Japanese classical literature and prefectural priests with official permission, the shrine is revered as the deity of exams and learning.
Yachigo Shrine
Located to the left of the main shrine.
Famous for its 24 filial piety sculptures on its legs, known as Marishiten in Buddhism.
Regular Festival: October 15th
The main deity is Yachigo (the rough spirit of Okuninushi no Mikoto of the main shrine, Kamibe Shrine).
Aramitama does not refer to being wild or angry, but rather to the name used when fighting.
The deities of the 18 original subordinate shrines within the grounds are enshrined in the adjacent hall. Guardian deities of good fortune in martial arts.
Sukunahikona Shrine
Located in the northern part of the grounds. Exquisitely colored lacquer.
Famous for its carvings of the 12 zodiac animals.
Regular Festival: January 8th
Sukunahikona no Mikoto is the main deity, and the deities of the 14 original subordinate shrines of Kamibe Shrine are enshrined in the adjacent hall.
This shrine, originally called Shinkanshi Yakushisha, has long been worshipped by those involved in medicine.
Hayama Shrine
Since ancient times, it has been enshrined on Mt. Shizuku.
This is a branch shrine of the main shrine, known as "Yamamiya."
This shrine enshrines Konohana Sakuyahime, the main deity of Shizuoka Sengen Shrine, and Oyamatsumi, the father of Okuninushi.
Oyamatsumi is a tsukuyomi, but the reason for this is too long to go into here, so I won't go into it here. However, it is written about in the article about Oyamatsumi Shrine, Ichinomiya of Iyo Province in Ehime Prefecture, so please take a look if you're interested.
Regular Festival: April 22nd
This shrine is also the guardian deity of Miyamoto Hachikamachi.
[Special Rites] Oniyari Rites (Death Rites) at the Hatsukae Festival and Setsubun Festival, Ascending and Descending Rites
Tokai Nikko Osengen-sama
This shrine, collectively consisting of Kamibe Shrine, Asama Shrine (both of which are located in the same hall), and Otoshimioya Shrine, is known as Shizuoka Sengen Shrine (commonly known as Osengen-sama). It has long been widely worshipped as the main shrine of Suruga Province. Major construction work was carried out during the Kan'ei and Bunka eras, beginning in 1804. The current group of shrine buildings was constructed over a 60-year period, beginning in Bunka 1 (1804), at a cost of 100,000 ryo (approximately 100,000 ryo).
The magnificent and splendid group of shrine buildings is all richly colored with lacquer, and the tower-style main hall is a prime example of Asama-zukuri (Asama-style) architecture.
On June 22, 1971, the 24 shrine buildings were designated as Important Cultural Properties of Japan. It truly deserves to be called the Nikko of Tokai, and is also known as the guardian deity of Lord Yamada Nagamasa.
●Historic Site
The Shizukuyama Kofun is believed to have been constructed around the 6th century (1,500 years ago). Its large scale and impressive collection of artifacts, including the largest house-shaped stone coffin in the prefecture, are unparalleled in the Tokai region.
Many of the excavated ornaments, weapons, horse equipment, and ritual relics are on display in the Cultural Properties Museum on the shrine grounds, along with the treasures of Sengen Shrine.
(Nationally Designated Historic Site in 1953)
●Rituals
Hatsukaesai (Hatsukae Festival)
This shrine's grand festival, held annually from April 1st to 5th, features the traditional children's dance and music dedicated to Ieyasu, as well as the parade of floats called "Tsubaki," attracting hundreds of thousands of visitors and bringing excitement to Shizuoka City.
<Treasures>
The shrine's treasures, many of which are stored or exhibited in the Cultural Properties Museum and open to the public, are especially important and are housed in the Treasure House.
Each shrine building, designated an Important Cultural Property, is beautifully adorned with brilliantly colored sculptures and paintings.
Finally, the deity of Asama Shrine is Konohana Sakuyahime-no-Mikoto, but at Asama Shrines throughout the Kanto region, her spouse, Ninigi-no-Mikoto, is omitted.
What does this mean?
This arrangement of deities reflects their divorce and their firm rejection of the lies of Japanese mythology created by the Takagi-no-Okami clan.
Our shrine is a rare example of a place where Ninigi and his sister are enshrined, providing a glimpse into the power of Takagi-no-Okami.
In Nara and Kyoto, Takagi-no-Okami reigns supreme, but the arrangement of deities gradually changes from Nagoya to the Kanto region. In the Kanto region, the Yatagarasu clan exerts influence and rejects Fujiwara Shinto, established by the Fujiwara clan, descendants of Takagi-no-Okami. That's why Mount Fuji doesn't appear in the Kojiki and Nihon Shoki, which are the subject of urban legend. They're not official history, but rather Fujiwara's diary.
Ieyasu brought the spirit of Konohana Sakuyahime from Fuji Sengen Shrine here, making this the one and only Sengen Shrine.
Non lo so, però (lol).
Per favore, andateci assolutamente.
Grazie 🐈
(Originale)
静岡浅間神社
駐車場🅿有り
トイレ🚻有り
車椅子♿補助者ありで○
車椅子は駐車場から舗装もあり移動できますが大本殿は砂利で一人ではきついです
旧國幣小社
駿河國総社
式内社 駿河國安倍郡 神部神社
式内社 駿河國安倍郡 大歳御祖神社
浅間神社
御祭神
木之花開耶姫命
配祀
瓊瓊杵命
栲幡千千姫命
神部神社
御祭神
大己貴命
配祀
瓊瓊杵命
栲幡千千姫命
東照神
大歳御祖神社
御祭神
大歳御祖命
配祀 雷神
静岡駅から2Kmほどの宮ケ崎町に鎮座まします
大歳御祖神社。浅間・神部・大歳御祖神社の三社をあわせて
通称。静岡浅間神社
みどころ
神門、楼門をくぐると、正面に舞殿。舞殿の後方に、大きな重層楼閣造の大拝殿が見れるはずでしたが残念ながら改修工事のため見れませんでした。
大拝殿の後の階段の上には、浅間・神部の二棟を連結させた珍しい比翼三間社流造の本殿
境内の北側に、少彦名神社と玉鉾神社境内の南側には、大歳御祖神社と八千戈神社。境内後方の山上には、麓山神社が鎮座まします。
延喜元年(901)醍醐天皇の勅願により、富士山本宮浅間神社より分霊を勧請して新宮として造営されます
神部神社の創祀は不詳。一説に、崇神天皇の御代であるという。平安時代末頃から、駿河国惣社と呼ばれていた古社で、式内・神部神社に比定されてい。鎮座地に関しては、天正十四年(1586)、駿府城築城の際、神領神門町にあったものを、現在地に遷したといいます。
大歳御祖神社の創祀も不詳。
奈吾屋大明神を祭祀
本来大歳御祖神社と奈吾屋社は別です。
奈吾屋社は、賤機山上に鎮座し、倭文機部の祖を祀る神社。
大歳御祖神社は、安倍市の守護神。
後に両社が重なり
式内大歳御祖神社となっています。
明治六年に浅間神社・神部神社・大歳御祖神社は県社となり、麓山神社は独立の郷社となりますが浅間神社・神部神社・大歳御祖神社が國幣小社となった後は、麓山神社は、三社共通の境内社となった。
明治の神仏分離により、それまでの薬師堂が少彦名神社に、摩利支天社が八千戈神社に変更されました
東側の入口の北に、駐車場入口があります駐車場の奥には、重要文化財の少彦名神社と玉鉾神社。
本社の垣の南側には、八千戈神社があります。八千戈神社神社の左手階段から進むと山宮である麓山神社。
境内の南側入口から入ると、正面に大歳御祖神社。左手階段を上ると賤機山古墳があります。
受付でガイドを申し込むと案内の方と一緒に、玉鉾神社横の階段を上り階段上の本殿玉垣内では、写真撮影は禁止なので外から撮っておきましょう
玉垣に入ると説明を受けながら本殿を一周します。
本殿の左が浅間神社右が神部神社です神部神社の後方には「浅間神社の七不思議」の一つ、鳴きうずらの彫刻があります。
「浅間神社の七不思議」とは、
一つ石、叶馬、水飲み龍、鳴きうずら、八方にらみの龍、山上の不思議、四方走りの馬。
神紋は
浅間神社は棕櫚葉
神部神社は輪宝
大歳御祖神社は立葵
八千戈神社は軍配
麓山神社と少彦名神社に神紋はない
麓山神社は浅間の別宮ということで、棕櫚葉。少彦名神社は神部の末社なので輪宝です
静岡浅間神社
おせんげんさま
神部神社・浅間神社・大歳御祖神社の三社を総称して静岡浅間神社(通称おせんげんさま)創立はかなりさかのぼります。
三社とも鎌倉時代以降、歴代幕府の崇敬を受け、この頃から駿府浅間社と称せられた明治21年三社夫々に国幣小社に列せられます
神部神社(駿河国総社)
祭神 大己貴命(大国主命の幼名)
この日本の国土の経営をされた神様
そのご神徳により、延命長寿・縁結び・除災招福の神として信仰される。
例祭 4月1日~5日 廿日会祭
神紋 輪宝
本殿 比翼三間社流造極彩色
天照大御神が日本に来る前に国をまとめていたトルコ系匈奴をルーツに持つ民族でいわゆる月族とも言います。
浅間神社(富士新宮)
祭神 木花開耶姫命
天孫瓊々杵尊の御妃神です。
その御神徳により安産・子授け・婦徳円満の神として信仰される。
神紋 棕櫚葉
本殿 神部神社と同殿。
神部神社の神部様とは八咫烏のことです。
木花開耶姫命はニニギと別れ八咫烏と婚姻関係になり名前を変えます
このことは神社界隈では話せないですがその痕跡は鹿児島県に残り
木花開耶姫命と血を受け継ぐ一族は東海関東に渡ってきて最終着地点は埼玉県です。
あと大国主は木花開耶姫命の兄になります。
大歳御祖神社(奈吾屋大明神)
祭神 大歳御祖命
別名を神大市姫命で稲荷のお母さんとしており正確に伝えております
神紋 立葵
本殿 三間社流造
大歳神の祖神という意味ですがこの大歳神は九州では草加部吉見、関西では天之児屋根、天忍穂耳
関東では鹿島大神と呼ばれる方で
海幸彦とも言います。
この大歳神の祖霊を指しております
wikiでは神大市姫と出ます
神大市姫は別名ミズハノメでスサノオの妃におなりになり稲荷さんがお産まれになります。ですが大歳神はこの二人から産まれてないので大歳神の祖神ではあれません
ここでは稲荷様として祀っていますのでこの稲荷様を海幸山幸両勢力の末裔たちが取り合いをやってます
簡単に説明
稲荷様は最初海幸彦と結婚したあと
山幸彦と結婚します
稲荷様を側に置いておくことで一族の格式が一気に上がります。当然一族の末裔たちは稲荷様争奪が起こりますその模様が祭りとして九州に現存しています
大歳神の妃が稲荷様で大歳神の祖神として祀りたいところですが
ここは大歳御祖神社ではなく
神大市姫神社または
罔象女神神社が正しいです
ニニギノミコトたくはたちじひめ
ようする高木大神系は
稲荷様を我が物にしたいがため
大歳御祖神としています
この稲荷様の母親乗っ取り
は全国で見られる現象です。
大歳御祖神社は稲荷ではなく
作為的に祀られたとお考えください
現実は違います(笑)
玉鉾神社
本社の北にあります。
社殿は伊勢神宮の御古材にて
昭和51年再建されています。
例祭 3月29日
祭神は羽倉東麿・岡部真渕・本居宣長・平田篤胤。国学の四大人明治9年県内神官により 官許を得て創祀され、受験・学問神と仰がれています。
八千戈神社
本社の左側に鎮座。
仏教で言うと摩利支天
股の二十四孝彫刻が有名。
例祭 10月15日
八千戈命(本社神部神社の大己貴命の荒御魂)を主神としてます
荒御魂とは荒ぶるとか怒っているときの事を指しているんじゃなく
戦争するときの呼び名で
境内の元の末社18社の神々を相殿に祀る。武道開運の守護神。
少彦名神社
境内北部に鎮座。漆塗極彩色。
十二支の彫刻が有名です
例祭 1月8日
少彦名命を主神とし神部神社の元の末社14社の神々を相殿に祀る。
当社はもと神官司薬師社と称し
医薬関係の方たちからの信仰が古くからあります
麓山神社
古来、賤機山に鎮座。
「山宮」と称せられた本社の別宮。
ここが静岡浅間神社の主祭神の木花開耶姫命と大国主の父親である大山祇命を祀る
この大山祇命はツクヨミでありますがなぜこうなったかは長くなるのでここでは触れませんが愛媛県の伊予国一の宮大山祇神社で書いてますので興味ある人はどうぞ。
例祭 4月22日
当社は宮元八ケ町の氏神でもある。
〔特殊神事〕廿日会祭・節分祭の鬼やらい神事・昇祭・降祭
東海日光おせんげんさま
当社は神部神社・浅間神社(以上二社同殿)及び大歳御祖神社の三社を総称して、静岡浅間神社(通称おせんげんさま)と申し上げ、古くから駿河国総社として広く信仰されている寛永・文化年間両度の大造営が行われ文化元年(1804年)から60年の歳月と、当時の金額で10万両の巨費を投じて建築されたのが現在の社殿群であります。
宏壮華麗な社殿群は、いずれも漆塗りの極彩色で、とくに楼閣造りの大拝殿は浅間造りの代表的なもので
昭和46年6月22日、社殿24棟が、国の重要文化財に指定されまさに東海の日光と呼ばれるにふさわしく山田長政公の産土神としても知られている。
●史蹟
賤機山古墳は6世紀頃(今から1500年前)の築造とされ、その規模は大きく、県下随一の 家形石棺を有し出土品の豊富華麗なことは、東海地方に類を見ない。
出土した装身具・武器・馬具・祭祀遺品等多数を、浅間神社の宝物とともに境内の文化財資料館に展示しています。
(昭和28年国指定史蹟)
●祭儀
廿日会祭(はつかえさい)
当社の大祭
毎年4月1日より5日まで行われる
家康公奉納の稚児舞楽が今も伝承され踟と称する山車屋台の曳廻しもあり、参詣者数十万に及び、静岡市内が賑わいます。
<宝物>
当社の宝物類は点数も多く
文化財資料館に収蔵又は展示され、一般に公開され特に重要な物件は宝蔵に収蔵されています。
重要文化財の各社殿は極彩色の彫刻や絵画で飾られキレイです
最後に浅間神社の神様は
木花開耶姫命
を主祭神としますが関東に分布する浅間神社は配偶者であるニニギノミコトは削られております
これは何を意味しているか?
離婚しているので削られているということと高木大神一族の作る日本神話の嘘を断固拒否とすることでこのような祭神の並べ方が起きてます。
当社はかろうじてニニギと姉が祀られ高木大神系の勢力が見える貴重な神社
奈良京都では高木大神の天下となっておりますが名古屋から関東にかけて徐々に神様の並べ方が違ってきます。関東にいけば八咫烏一族が幅を効かせ高木大神の末裔藤原氏が作った藤原神道を拒否ることが見えてきます。都市伝説で騒がれる古事記日本書紀に富士山が出ないのもそれです正史ではなく藤原の日記です
家康公が木花開耶姫命の神霊を富士浅間神社からここへ持ってきてるので当社が唯一無二の浅間神社でありますよ
知らんけど(笑)
ぜひ行かれてください
ありがとうございます🐈