(Translated by Google) It's pronounced "Aruka Shrine." I've been curious about it for quite some time, but it's in a rather tricky location. The nearest station is Ebina Station on the Odakyu Line (JR Sagami Line), but it's actually easier to get there from the west exit of Ebina Station on the Sagami Line. However, the road gets complicated toward the end, so if you want to get there more easily, it might be easier to get there from Atsugi Station (also on the Odakyu Line and JR Sagami Line), one stop down. There's usually at least one taxi parked on the west side of Ebina Station on the Sagami Line. There's no significant taxi stand at Atsugi Station. As long as you don't get lost, Ebina Station should be a little closer (only a few minutes). From Atsugi Station, head north on Atsugi-kaido, then turn left at the point where it makes a sharp right turn east. Immediately turn right onto the city road (there's a stone statue of Fudo Myo-o at the foot of the electric pole on the lower right). Continue north, and you'll see the Aruka Shrine torii gate straight ahead. From Ebina Station, the west side of the station is currently under redevelopment, so road information is incomplete, so I can't go into detail. Head southwest toward the Kamigo-minami intersection, follow the rice paddy path, and when you reach this intersection (where Gyoza no Osho is located), cross the crosswalk and turn left. Turn left into any alleyway on the right into a residential area, and you'll find San'o Mihashira Shrine (uninhabited and lonely, with Mitsumine Shrine), which serves as Aruka Shrine's secondary shrine. Ask a local, "Where is Aruka Shrine?" and they'll tell you, "It's right there (be sure to look carefully in the direction they're pointing)." It's directly behind Aruka Elementary School, so anyone heading toward the back of the school will get you there. If you're driving, take the Tomei Expressway off the Ebina Interchange, turn left onto Atsugi-kaido, and go under the Odakyu Line Atsugi Station overpass to reach the shrine. The shrine grounds are reasonably spacious, and parking is available from the east side. The main shrine building faces south with its back to the north. Entering the main approach, on the left, you'll find a bell tower (which appears to be able to be struck) and a shrine hall (with a portable shrine storehouse on the left and a gift shop on the right for when there are many visitors). The gift shop is located in the shrine office building, and a sample board of talismans and amulets is displayed in front of the entrance. The dense forest to the north of the main shrine building keeps mosquitoes out, so the entrance is usually kept closed. However, when no one is there, there's a doorbell; if you ring it, a priest or someone will appear from nowhere to assist you. All the offerings are displayed on a wheeled cart in front of the entrance, so if you see one, it means someone is there, so just call. Around the Sanshinden hall, there are already pandas everywhere. The panda costumes (two males and two females, with other hidden characters) that used to frequently wander the grounds are now enshrined on a raised platform just inside the shrine office entrance. This shrine is of high status, and since the Age of the Gods (before the Jomon period), this area was known as Arukago and was a paradise. This was around the time the Sagami pillow word "Sanesashi" was created. Even today, there are wells and ponds in the surrounding area bearing the name Aruka, from which spring pure water. However, the connection between this history and the reverence for pandas is unclear, so it's probably best not to delve too deeply into it. However, using a panda as a character was a great idea, and the only amulets with panda illustrations are those found at Ueno Toshogu Shrine, Kumano Sansho Shrine in Wakayama, and this Aruka Shrine. (I know about Ueno and Wakayama, but the connections are unclear.) The panda votive plaques and goshuincho (stamp book) are also original. The bell tower, too, was not part of any particular syncretism with this shrine; it was a bell donated purely by a devout parishioner, and is a rare palace bell that remains in the original casting form of Aruka Shrine.
(Original)
有鹿(あるか)神社,と読みます。かなり以前から気になっていたんですけど、地理的にややこしい場所にありまして、最寄り駅は小田急線(JR相模線)の海老名駅なんですが、位置としてはどちらかとゆうと、相模線側の海老名駅を西口に降りたところから向かって行けます。ただ、道が最後のほうで複雑になるので、分かりやすく行くとすると、一つ下った「厚木駅(これも小田急線とJR相模線)」からのほうが道は分かりやすいかもしれません。タクシーは相模線海老名駅の西側にたいてい1台は停まってます。厚木駅のほうには目ぼしいタクシー乗り場はありません。道さえ間違わなければ、海老名駅のほうがほんのちょっとだけ(数分の差だけど)近いはずです。厚木駅は、降りたら厚木街道をひたすら北へ進み、これが大きく東へ右カーブするところで、左に曲がります。そしたらすぐに市道を右折(右下の電柱足元にお不動様の石仏があります)、曲がったらそのまま道なりに北へ進めば正面に有鹿様の鳥居が見えてきます。海老名駅からだと今は西側駅前再開発中で、不完全な道路情報になってしまうので、詳述できませんが、上郷南(かみごうみなみ)の交差点を目指して、南西方向へ田んぼの畦道を進み、この交叉点(餃子の王将あり)に出たら横断歩道を渡って左折、どこでもいいから右側の住宅地へ入る路地に入り、有鹿さんの兼務社である三王三柱神社(さんおうみはしらじんじゃ/無人・寂しい/三峯さまあり)を見つけて、近所の人に「有鹿さんどこですか?」と尋ねれば、「すぐそこ(この時、指さす方向をよく見ておくこと)」と教えてくれます。有鹿小学校の真裏なので、学校裏を目指して行けば誰でも着きます。クルマの方は、東名分岐して海老名IC降りて厚木街道を左へ北折、小田急線厚木駅の高架下をくぐって進めば着きます。境内はほどほどに広く、東側から駐車スペースへ入れます。社殿は北を背に南面して建てられており、正面参道を入って、左手になぜか神社なのに鐘楼(鐘は突けるようになってるみたいです)、参心殿(左に神輿庫・右に多客時授与所)が並び建っています。授与所は社務所の棟にありまして、玄関前に、お札とお守りのサンプルボードが置いてあります。ふだんは、社殿の北後背が鬱蒼とした森なので、蚊が入って来るから玄関はマメに閉められていますが、どなたもいないときは、ピンポンありますから押せばどこからともなく神職さんなど出て来てくれますので、応対してくれます。授与品はどれもキャスター付きワゴンで玄関前に出してありますから、これが出ているとゆうことは、どなたかいるわけなので、呼んでみてください。参心殿あたりから、もぅパンダだらけで、さすがに以前はよく境内をウロウロするほどだったパンダの着ぐるみは(♂♀2頭いる/ほかにも隠しキャラあり)、社務所玄関入ったところの小上がりに鎮座。このお社の社格は高く、神代過ぎてすぐの頃辺り(縄文よりも前)から、このへんは有鹿郷と呼ばれて、楽園だったそうです。相模の枕詞「さねさし」創生のころですね。いまでも近郷には有鹿を冠する井戸や池があって、清水が湧き出ているのだそうです。しかしながら、この由緒とパンダの崇敬の連関は不明で、あまり詮索しないほうがいいみたい。ただ、パンダをキャラにしたのは大正解で、パンダイラストのお守りは、上野東照宮と和歌山の熊野三所神社と、この有鹿さまだけです。(上野と和歌山は分かるんだけど)結びつきは不明です。パンダ絵馬や御朱印帳もオリジナルであります。鐘楼も、とりわけこのお宮に習合の経緯があったわけではなく、純粋な崇敬氏子の寄進による鐘で、有鹿神社と鋳造されたままの珍しい宮鐘です。